EXTEMPORE SPEECH 



HOW TO 



ACQUIRE AND PRACTICE IT. 



BY 



Instructor in the National School of Elocution and Oratory. 







/J 






i 



PHILADELPHIA: 

National School of Elocution and Oratory, 
1416 and 1418 Chestnut Street. 

1883. 






Entered, according to Act of Congress, in the year 1883, by the 

National School of Elocution and Oratory, 

in the office of the Librarian of Congress, at Washington. 



Frankun Printing Hous«, 

321 Chestnut Street, 

Phil'a. 



PREFACE. 



The following pages are the result of considerable 
observation and experience. Fifteen years ago the 
writer published a small volume entitled " Oratory ; 
Sacred and Secular," in which the same general views 
were set forth, though more slightly and crudely ex- 
pressed. In this work the recognized defects of that 
earlier effort are supplied; and it is believed that all 
persons who have natural adaptation to public speech 
will here find all necessary directions to guide them by 
the shortest and surest road to success. 

It is not necessary or even expedient that a book 
which teaches the mode of eloquence should itself be 
eloquent. We may watch, admire, and describe the 
flight of an eagle while standing on the firm ground 
quite as well as if flying in the air beside him. No 
effort, therefore, has been made to imitate those grand 
bursts of feeling or lofty flights of imagination in 
which the popular orator may indulge ; but we have 
sought to give such directions about practical details 
as may be useful to the highest genius, while the 
broad path toward that kind of excellence most in 

iii 



IV PREFACE. 

harmony with the speaker's own faculties is clearly 
marked out. 

The writer is firmly convinced that more than nine- 
tenths of those who have any fair degree of ability to 
speak in public will succeed best in the mode laid down 
in the following pages ; that is, by thorough preparation 
and arrangement of thought, combined with spontaneous 
selection of words in the moment of discourse. 

Reasons will be given for considering this the most 
natural, logical, impassioned, and effective mode of dis- 
course; indeed, the superior excellence of extempore 
speech is now generally conceded and will require 
little argument ; but it is more important to encourage 
the beginner by showing him just how to acquire and 
practice fluent, accurate, and impressive off-hand speech 
in public, with as little embarrassment or fear as if 
every word were written out and in plain sight. This 
is the especial object of the following pages. 



Table of Contents, 



PART I. 

Preliminary Considerations : 

PAGE 

Chapter I. Can Eloquence be Taught ? .... 9 
" II. The Four Methods of Public Speech— Their 

Advantages and Disadvantages . . 15 
" III. Lessons from the Experience of Eminent Orators 31 
" IV. An Embryo Speech, with Models of very Simple 

Plans 44 

" V. Initial Fear, and How to Overcome it .60 

" VI. Utility of Debating Societies ... . .65 



PART II. 

Preparation of the Speaker: 

Chapter I. Unfortunates who never can Extemporize . 73 

" II. Thought and Emotion 87 

« III. Language 101 

" IV. Imagination 109 

" V. Voice and Gesture * 114 

" VI. Confidence 125 

" VII. Peculiarities belonging to the Various Fields of 

Oratory . . . . . . .135 

V 



v i TABLE OF CONTENTS. 

PART III. 
Plan and Delivery op the Speech : 

PAGE 

The Pen and the Tongue 145 

Subject and Object 148 

Thought-gathering I 59 

Constructing a Plan . . . . . . 166 

How Shall the Written Plan be Used ? . .177 
The First Moment of Speech .... 187 

The Introduction 196 

Progress of the Speech . . . . . 207 
Three Plans of Great Addresses . . .217 

Illustrations, Pathos, Humor . . . .243 

The Orator's Logic 248 

After the Speech 262 



Chapter I. 


« 


II. 


* u 


III. 


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IV. 


(( 


V. 


(« 


VI. 


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VII. 


it 


VIII. 


u 


IX. 


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X. 


it 


XI. 


M 


XII. 



PART I 



Preliminary Considerations. 



CHAPTER I. 
Can Eloquence be Taught? 

There is a widespread opinion that all study of the 
mode of oratory is unmanly, and leads to the substitu- 
tion of artifice and adornment for simplicity and power. 
u Let a man have something important to say," it is 
argued, " and he need not waste his time in trying to 
find how to say it." So general is this sentiment, that a 
ministerial acquaintance of the writer's was recently very 
careful to conceal from his congregation the fact that he 
was taking a series of lessons in elocution, lest his in- 
fluence should be diminished. 

We may admit that the popular prejudice against the 
study of eloquence is not without a mixture of reason. 
It is possible to foster a spurious kind of oratory, which 
shall be far inferior to the rudest genuine speech. But 
on the other hand, it is safe to maintain that every 
rational power man possesses can be strengthened by 
S) judicious cultivation, without in the least impairing its 
quality. There is no trick in true oratory — no secret 
magic by which a weak-minded man can become the 
leader of others stronger and wiser than himself. The 
great prizes of eloquence cannot be placed in the hands 
of the ignorant or slothful. But so surely as a raw ap- 

9 



10 EXTEMPORE SPEECH. 

prentice can be transformed into a skillful workman, any 
person possessed of ordinary faculties, who will pay the 
price in labor, can be made master of the art of ready 
and forcible public utterance. 

The methods of oratorical cultivation presented in this 
volume are not based upon mere theory. They have 
been tested in hundreds of instances, and their results are 
beyond question. A carpenter will assert with perfect 
assurance, " I guarantee to take an ordinary young man, 
who will place himself in my hands for a reasonable 
time, and turn him out a thorough mechanic, master of 
every part of his trade." The effects of training are as 
marvelous and as certain in the fields of eloquence. 

But this training must necessarily combine practice 
with theory. To study about great orators and observe 
their works is not sufficient. Here again, we may take 
a lesson from the mode in which an apprentice is trained. 
The master architect does not take his young men to 
gaze upon finished buildings, and expect them, from 
mere admiration and architectural fervor, to construct 
similar works. He would soon find that not one in a 
hundred had the " mechanical genius " for such an easy 
triumph. But he takes them into the shop, where work 
is in progress, places before them some simple task, and 
from that leads them on, step by step, to more difficult 
achievements. They learn how to make the separate 
parts of a house, and afterward how to fit those parts 



CAN ELOQUENCE BE TAUGHT? 11 

into a complete work. Under this rational mode of in- 
struction the great majority master the whole business 
placed before them, and the failures are rare exceptions. 
If similar success does not attend oratorical students, the 
explanation must be sought, not in the nature of oratory, 
but in wrong methods of training. Merely reading 
Cicero and Demosthenes, even in their original tongues, 
declaiming choice selections, or listening to great orators, 
will not make any one eloquent, unless indeed he pos- 
sesses that rare natural genius which rises above all 
rules and sweeps away every obstacle. 

But it must be remembered that there are many de- 
grees of eloquence. The popular conception is somewhat 
unjust in refusing recognition to those who possess this 
power in only a fair degree. It is not possible by any 
mode of training to produce many orators of the very 
highest type. Such will ever be rare for the same reason 
that there are but few great poets, generals, or statesmen. 
But proper education in the art of speech should enable 
a man to give full, free, and adequate expression to what- 
ever thoughts and feelings he may possess. It may go 
further, and make him more fruitful in thought, and 
more intense in feeling, than he could have been in the 
absence of such education, and he may thus become fairly 
entitled to the rewards of eloquence without, however, 
reaching the level of the few great world-orators. The 
distinction between a good degree of practical, working 



12 EXTEMPORE SPEECH. 

eloquence, which may be successfully taught to the mass 
of students, and the very highest development of the 
same faculty, should always be kept in mind. Even the 
mightiest genius may be regulated, strengthened, and 
directed by culture; while moderate talents may, by 
similar culture, reach a very serviceable degree of effi- 
ciency and power. 

While these considerations appear almost self-evident, 
they are not unnecessary. On listening to a true orator 
- — one who, without hesitation, pours forth a stream of 
well-chosen words, and develops a difficult subject in a 
clear and masterly manner — we are apt to receive an 
impression like that made by the operation of a law of 
nature, or an unerring animal instinct. Does the orator 
acquire eloquence as the bee learns to construct honey- 
cells ? There is, no doubt, a foundation for eloquence in 
natural ability, but the analogy is far more close with 
the human builder, who sees mentally the image of the 
house he wishes to construct, fits the various timbers and 
other materials into their places, and works intelligently 
until his conception is realized. To Jack Cade and his 
fellows the mysteries of reading and writing " came by 
nature ;" but experience has shown that this much of 
nature can be developed in the great majority of American 
children. In the moderate and reasonable meaning of 
the term, eloquence can be made almost as general as the 
elements of a common-school education. The child that 



CAN ELOQUENCE BE TAUGHT? 13 

masters the art of reading, really makes a greater con- 
quest over difficulties, than the average well-educated 
youth needs to add to the stores he already possesses, in 
order to attain a good degree of oratorical power. There 
are, indeed, a few indispensable requisites which will be 
enumerated in another chapter ; but the want of these 
debars a small minority only, and their absence is easily 
recognized. For all others the path of success lies open. 
Patient practice in the use of the pen as a servant but 
not as a master, the study of good models, and the 
laborious mastery in detail of the separate elements of 
oratory, will not fail of abundant fruit. 

There are two classes of works with which this treatise 
should not be confounded. It aims to occupy an almost 
vacant place between manuals of elocution on the one 
hand, and works of technical instruction in the various 
oratorical professions, on the other. Both of these classes 
of books are very useful, and teach indirectly many of 
the elements of true eloquence. Elocution deals with 
voice and gesture, which are prime elements in oratory ; 
and although it is popularly supposed to be applicable 
only to reading and recitation, it is equally serviceable in 
oif-hand speech. Works of the second class give rules 
for preaching, debating, pleading at the bar, teaching, 
and all other professions which involve public speech. 
They show how various kinds of discourses may be con- 
structed, but have few practical directions about the 



14 



EXTEMPORE SPEECH. 



mode of delivery, or that grand and noble work — the 
development of the oratorical power itself. 

This book is written from the standpoint of the student 
who wishes to wield the golden sceptre of eloquence and 
is willing to put forth all reasonable efforts to that end. 
It will aim to guide him into the right path ; show him 
what helps are available, and what discipline is necessary ; 
encourage him in overcoming difficulties, and stimulate 
him to seek the very highest excellence within the com- 
pass of his faculties. 






CHAPTER II. 

The Four Methods of Public Speech — Their 
Advantages and Disadvantages. 

" What shall I do ?" exclaims the young student who 
expects soon to face public audiences. " Shall I write 
out what I have to say, polish it as highly as possible, 
and then utter this finished product ? Or must I take 
the risk of being able to say nothing at all, in hope of 
gaining the ease and naturalness of spontaneous speech ?" 

It must be admitted that the first course indicated 
above has many advantages, and seems in harmony with 
the marked tendency of civilization toward division of 
labor. It is hard to perform several different operations 
at the same moment. Look how heavily the extempore 
speaker is burdened. He must think of his subject; 
arrange his ideas, sentences, and words ; remember quo- 
tations ; originate proper tones and gestures ; and keep 
his attention closely fixed upon his audience. All this 
he must do with the utmost promptness and regularity, 
or incur a fearful penalty — that of embarrassment and 
failure. Few men have the courage to stand long before 
an audience, waiting for a missing word or idea. To 
avoid this danger the mind of an extempore speaker 
must be accustomed to work with the rapidity and pre- 

15 



16 EXTEMPORE SPEECH. 

cision of a printing-press ; otherwise, the appalling 
danger of failure and ridicule will constantly stare him 
in the face. It is not wonderful that such perils have 
made many speakers perpetual slaves of the pen. 

But it may be noted that the public reader has an 
equal number of things to do at the same moment. He 
must look on the manuscript and recognize the words — a 
complicated process, which practice has made easy, but 
which does greatly distract attention. The whole dis- 
course must be brought into mind as really as if extem- 
porized with the difference that now, instead of arising 
from within, it is brought back from without — a much 
more difficult achievement. Tones and gestures are also 
increasingly difficult . The reader will usually wish to give 
some attention to the audience, which, with manuscript 
before him, will be far from easy. After he has done 
his best his hearers will think, " This man is reading, 
not speaking — giving us what he thought yesterday or 
last week, not what he is thinking now." Possibly 
this will not diminish their pleasure, but the sentiment 
needs to be recognized. 

The resource of memorizing the discourse after it has 
been prepared relieves the eye and lessens the physical 
distraction, but it throws an additional and very heavy 
burden upon the mind, and introduces new embarrass- 
ments peculiar to itself. 

The advice enforced in these pages will be : " Extern- 




FOUR METHODS OF SPEECH. 17 

porize; take the risk; fail, if necessary " though precau- 
tions will be given making failure well nigh impossible ; 
" but in all cases when you speak to the people with the 
object of convincing or persuading, let it be seen that 
you speak directly the thoughts and feelings of that 
very moment." 

The two extremes of verbal communication between 
men are letters, books, or essays, on the one side, and 
desultory talk on the other. In the one, the pen is 
everything; in the other, it is not employed at all. 
Neither mode of address constitutes oratory, but the 
whole field of this art lies between them. 

There are four principal methods of discourse dis- 
tinguished in reference to the mode of delivery, which 
we may name as follows : 

1. Reading. 

2. Recitation. 

3. Extemporizing. 

4. The composite method. 

Of these, the first two have the great advantage of 
allowing the speaker as much time as may be necessary 
for the arrangement of the speech down to the minutest 
detail. Words may be selected with the nicest care, and 
if the first eifort is not satisfactory the speech may be 
written again and again, until the writer's full power has 
been utilized. After delivery, the manuscript is at once 
available for publication or preservation. The first 



18 EXTEMPORE SPEECH. 

method gives the orator something to lean upon. Should 
he become embarrassed, he can fix his attention closely 
upon his writing until he recovers. Should his attention 
be distracted, and the thread of discourse be broken, it 
can be taken up again at any point. 

In recitation more declamatory fervor is possible than 
in reading. Gesticulation is less restrained. The speaker 
need not be confined within the narrow limits of a circle, 
the centre of which is his manuscript, and the radius the 
distance at which he can read it. 

As an offset, there is the effort, in some cases very con- 
siderable, of memorizing ; the variable power of memory 
in different states of health ; and the possibility of alto- 
gether forgetting the prepared words. It must also be 
admitted that few men can declaim well. Some have 
mastered the difficult art, and have won laurels in this 
way ; but their number, especially in the modern world, 
is comparatively small. 

Extemporizing does not exclude the most exhaustive 
study of a subject. It is easier, indeed, to write upon a 
subject only partially understood, than to address an 
audience directly upon the same topic. Neither does 
this method exclude the most careful pre-arrangement of 
the thoughts enunciated. The trained speaker will find 
it comparatively easy to make a plan at a moment's 
notice which will serve as a basis for discourse ; but he 
will usually be provided with a plan long before he 



FOUR METHODS OF SPEECH. 1 9 

begins to speak. He will aim to understand his subject, 
make the best arrangement of it in his power, select what 
is most fitting for his purpose, and then, face to face 
with his audience, will give them, in a manly way, the 
outflowing of his mind and heart. It is in this sense 
alone that the word " extempore " will be used in this 
volume. We maintain that, so far from being the refuge 
of ignorance and sloth, extempore speech is often the 
vehicle of the widest culture and the most extensive 
knowledge. 

The increased attention paid to extempore speech 
within a few years indicates a hopeful improvement of 
taste among professional men. The majority of the 
people have always preferred it. They do not greatly 
desire of pulpit, platform, or bar, the verbal elaboration 
favored by written speech ; but fervent manner, earnest 
conviction, and directness are highly prized. Readers 
and reciters imitate, as far as they can, the manner of 
spontaneous speech. It is well to remember that this 
tribute of imitation is never paid by the superior to the 
inferior. 

One argument in favor of extempore delivery has 
never received due consideration : it is far more healthful 
than other forms of address. In the case of men who 
speak only at long intervals, this consideration may not 
be weighty ; but to others, it involves years of added 
usefulness, or even life itself. 



20 EXTEMPORE SPEECH. 

This superior healthful ness has often been observed, 
but what is its source ? The answer will go far to show 
why true extempore speech is more persuasive and emo- 
tional than any other variety. In chemistry, a law 
of affinity has long been recognized, according to which 
substances just set free from combination have greater 
energy, and are more ready to form new combinations, 
than ever afterward. In the same way, voice and gesture 
readily respond to nascent emotion ; that is, to emotion 
aroused for the first time. Every speaker who utters 
the thought of the moment, if not fettered by bad habits, 
or paralyzed by fear, will exhibit a perpetual change of 
position, a variety of muscular movement, and a play of 
expression which he can never afterward reproduce. 
The pitch, rate, and force of the voice are controlled in 
the same effective and almost automatic manner. An 
ordinary extemporizer, when thoroughly aroused, will 
employ as great a variety of tones and gestures as a 
highly trained elocutionist in his most elaborate recita- 
tions. Nothing is asserted as to the skill of the combi- 
nations, the melody of the voice, or the grace of the action ; 
though even in these the advantage is not always on the 
side of the elocutionist. But in distributing the effort 
among all the organs, and in giving that alternate rest 
and action upon which health and strength depend, the 
elocutionist may strive in vain to equal the model set him 
by a good extempore speech. In Western and seaside 



FOUR METHODS OF SPEECH. 21 

camp-meetings, speakers who have never spent an hour 
in vocal drill will often address thousands of people in the 
open air with an energy of voice and manner that would, 
if employed over a manuscript by any other than the most 
accomplished elocutionist, speedily bring all efforts and 
the speaker himself to an end. But he easily endures 
the strain because there is that continual change which 
is the equivalent of rest. Notice some thoroughly ex- 
cited speaker, trained only in the school of experience — 
possibly a mere demagogue or popular agitator — at his 
work. A word shot forth almost as piercing as a steam 
whistle is followed by a sentence far down the scale, and 
when emotion demands the same high key again, the 
organs in that position are fresh for a new ear-piercing 
effort. There is equal variation in the rate of speech. 
The whole body joins in the expression of emotion, with- 
out the slightest conscious effort, impelled only by the 
aroused nervous energy which seeks that mode of dis- 
charge. When the effort ends, the man is weary, indeed ; 
but with a weariness distributed over the whole body, and 
without a trace of that exhaustion of brain, throat, or the 
upper part of the lungs, which has sent many manuscript 
speakers — clergymen, especially — to untimely graves. 

What a difference there is between the preacher who 
languidly reads his manuscript for twenty-five minutes 
to a hundred people, and closes the mighty effort with 
aching head, quivering nerves, and exhausted throat, and 



22 EXTEMPORE SPEECH. 

the typical camp-meeting orator ! The latter works hard, 
addressing thousands of people for an hour and a half 
or two hours ; but as the stamping foot, the tense arm, 
the nodding head, the fully expanded lungs, and the 
swaying body have all taken part, the blood and nervous 
energy have been sent in due proportion to every organ, 
and there is no want of balance. The man can repeat 
the same performances the next day, and continue it, as 
many itinerants have done, for months together. Similar 
examples of endurance have often been given in heated 
political canvasses by orators of the very highest emi- 
nence, as well as by others unknown to fame. Difference 
of cultivation or of earnestness will not suffice to ex- 
plain the contrast between the two classes of speakers. 

The chemical analogy is instructive, and goes far to 
account for the observed differences. When thought 
passes out of the mist and shadow of general concep- 
tions into the definite form of words, it has immeasurably 
greater power to arouse and agitate the mind in which 
this transformation is made, than it can have when the 
same words are merely recalled in memory or read from 
a sheet of paper. When the whole process of expression 
takes place at once: — the mental glance over the subject ; 
the coinage of thoughts into words and sentences ; the 
utterance of the words as they rise to the lips ; the selec- 
tion of key, inflection, emphasis, gesture: — the man must 
have a very cold nature, or his theme be very dull, if, 



FOUR METHODS OF SPEECH. 23 

with a sympathizing audience before him, the tides of 
emotion do not begin to swell. But notice how other 
modes of delivery squander this wealth of emotion. The 
writer carefully elaborates his language. He is perfectly 
calm, or if there is any excitement, it is purely intel- 
lectual, and the quickened flow of blood is directed only 
to the brain. When the ardor of composition subsides, 
and he reviews his pages, the fire seems to have died out 
of them. While memorizing, or making himself familiar 
enough with what he has written to read it with effect, 
he may recall some of the first ardor, but only to have 
it again subside. When at last he stands up to speak, 
his production is a thrice-told tale. In but few cases 
will he feel the full inspiration of his message. If he 
recites, the effort of memory distracts his attention, and 
he is probably reading from a page of manuscript pre- 
sented by his mental vision. If he reads directly, he 
must take a position to see his paper, and at least part of 
the time keep his eye fixed upon it. The address is 
felt to come, notwithstanding all the artifice he can 
employ, at least as much from the paper as from the 
man. The most profound culture in reading and decla- 
mation only suffices to bring back part of the emotion 
with which the genuine extemporizer starts. 

As bearing upon the subject of the healthfulness of 
extempore speech, a reference to the writer's own ex- 
perience may not be improper. Severe and exceptional 



24 EXTEMPORE SPEECH. 

hardship in the civil war led to a complete break-down 
in health. The hope of any kind of active work, or 
even of many months of life, seemed very slight. The 
question was not so much how to speak best, as how to 
speak at all. Fortunately, a long series of daily lectures, 
involving no great intellectual effort, proved that mere 
talking was not necessarily hurtful. Some elocutionary 
hints at the right time were also of great value. When 
the pulpit was entered, greater difficulty arose. A few 
trials of memorized preaching produced alarming nervous 
exhaustion. Reading was equally deleterious to throat 
and voice. One path alone seemed open ; and entering 
upon that with confidence, which eighteen years of ex- 
perience has only deepened, the writer found that ex- 
tempore speech was, for him, probably the most healthful 
of all forms of exercise. It is not likely that one-third 
of this term of work would have been secured by any 
other kind of address. 

Another important advantage is the saving of time 
afforded by this mode of speech. The hours otherwise 
wasted in word-elaboration may be more usefully em- 
ployed in general studies. The field for an orator's im- 
provement is boundless ; but if obliged to fully write a 
large number of discourses, he must either work very 
rapidly or very perseveringly to enter far into that field. 
But if less preparation is given to individual speeches, 
more time will be available for the improvement of the 



FOUR METHODS OF SrEECTI. 25 

speaker. Or if he uses the same length of preparation 
for each discourse in the extempore mode, he can collect 
and classify a far greater amount of material, and the 
mental element will thus gain far more than the merely 
verbal loses. 

Only the fourth or composite method of discourse 
remains for our consideration. At first glance, it seems 
to combine the advantages of all other methods, and for 
many minds it possesses great attraction. In it the less 
important parts of the speech are given off-hand, while 
passages of especial brilliancy or power are written fully, 
and either read or recited. Added variety may be given 
by reading some of these, and declaiming others from 
memory. A very brilliant and showy discourse may 
thus be constructed. But the difficulties are also very 
great. Full success requires a rare combination of de- 
sirable qualities. A good verbal memory, the power of 
composing effective fragments, and of declaiming or 
reading them well, are not often joined to all the qualities 
that make a ready and impressive extemporizer. For 
this reason it usually follows that in composite discourses 
one of the elements so greatly predominates as to dwarf 
the others. A manuscript discourse in which an extem- 
pore remark or two is interpolated must be classed with 
written discourses. Neither does extemporizing lose its 
special character, though some scattered quotations be 
read or repeated from memory. To pick up a book, in 



26 EXTEMPORE SPEECH. 

the midst of a speech, and read a theme or argument, or 
the statement of another's position, does not make the 
discourse composite in character, unless such reading be 
the principal part of it. An eloquent speaker on one 
occasion occupied more than half his time, and produced 
far more than half his effect, by reciting poems of the 
author who was the nominal subject of his lecture. The 
performance would have been more appropriately styled, 

" Recitations from the poems of ." The few 

running comments introduced did not entitle it to be 
classed as an original production, because they were 
obviously not its governing motive. 

How shall the advantages of extemporizing be secured, 
while avoiding its dangers ? JSTo commendation can be 
given to those who simply talk to an audience, giving 
forth only what may happen to be in mind at the moment 
of delivery. The most pedantic writing and lifeless 
reading would, as a habit, be preferable to such reckless- 
ness. Unwritten speech does not preclude the fullest 
preparation. The plans advocated in this volume will 
enable a speaker to gather materials as widely, arrange 
them as systematically, and hold them as firmly in hand, 
as if every word was written ; while at the same time he 
may have all the freedom and play of thought, the rush 
of passion, and the energy of delivery that comes in the 
happiest moment of outgushing words. But those who 
are unwilling to labor may as well lay down the book. 



FOUR METHODS OF SPEECH. 27 

We do not profess to teach a process of labor-saving, 
though much labor will be changed from mechanical to 
intellectual, and after long experience the total saving 
may be great. But in the first stages those who have 
been accustomed to write in full will find that the 
change involves an increase, rather than a diminution, 
of work. 

On all ordinary occasions a good speech must result 
from a previous ingathering of materials— the formation 
of a mental treasury in connection with a special subject. 
The speaker works for days or weeks in collecting from 
all sources and arranging in the happiest manner that 
which his hearers are to receive in an hour with no 
other labor than that of listening. The great advantage 
of writing is supposed to lie in this preparation. To-day 
an orator may write everything he knows about a sub- 
ject ; to-morroAV, by means of reading, conversation, or 
further thought, he may have more ideas to record ; and 
he may thus continue to widen and record his knowledge, 
until his time, or the subject itself, is exhausted. Then 
he may revise, select what is most appropriate, refine and 
polish his language, and finally come before an audience 
confident that he holds in his hand the very best that he 
can give them. But, alas ! it is an essay, or treatise, 
rather than a speech ! So far as his materials are suit- 
able for a speech, they can be gathered and used as readily 
in an extempore discourse. The use of the pen as an 



28 EXTEMPOKE SPEECH. 

instrument of accumulation and record is not to be 
despised. But in its final form, not a line of the most 
massive and complicated speech that the mind of man 
can produce need be written. Enriched by garnered 
thoughts — knowing where to begin and where to close — 
seeing a clear outline of the whole subject in mental 
vision — the trained speaker may possess every faculty, 
and use every resource of speech, in as serene confidence 
as if every w^ord was fixed in memory or on manuscript. 
Those who have only one speech to deliver, and that 
for show rather than service, will hardly credit these 
assertions. Graduating orations will probably always be 
recited from memory. In such cases the matter is of lit- 
tle value, while the form is everything. So well is 
this relation of fitness understood, that in serious address 
it is a severe condemnation to say, "He declaims just 
like a school-boy," or " That is sophornoric." The line 
of appropriateness may be suggested as follows : When 
the sole aim is to inform or please, or when an address 
is submitted for criticism, those w ho have the needed 
ability may very well read or recite. But when convic- 
tion or persuasion is sought, when public opinion or con- 
duct is to be influenced, the indescribable but most 
potent charm of sincere, earnest, spontaneous words will 
ever prove most effective. No leader of a great, popu- 
lar movement ever trusted to manuscript appeals, and 
but two or three of such leaders memorized their ora- 



FOUR METHODS OF SPEECH. 29 

tions. These methods may well be reserved for the 
oratory of ornament and show. 

May a word of advice be hazarded to those who, 
in spite of all these considerations, prefer to rely upon 
manuscript or memory ? Be honest about it ! Those 
modes of delivery have advantages when their resources 
are fully mastered. Do not seek credit for what you do 
not possess, but stand firmly on your own ground and 
make the most of it. If you recite, memorize perfectly 
and employ the most effective elocutionary devices. Do 
not hesitate to study the manner of good actors, for 
your recitations and theirs must have much in common. 
If you read, put the paper, not where it will be best 
hidden, but where it will do you the most good, and read 
as well as you. can. Thoroughly good reading is far 
more interesting and attractive than reading which is a 
bad imitation — there are no good imitations — of spon- 
taneous speech. Do not mark in your manuscript 
" Here become pathetic ;" or at another place, " Here 
show surprise and indignation." Reading is essentially 
quiet in its character, appealing to intellect and gentle 
feeling rather than stormy passion. You will thus 
realize all the success that is possible for you in the 
method you have chosen, and escape such well-grounded 
sarcasm as that of Sydney Smith, who thus describes a 
style of preaching common in his day : 

" Discourses have insensibly dwindled from speaking 



30 EXTEMPOKE SPEECH. 

to reading, a practice which is of itself sufficient to 
stifle every germ of eloquence. It is only by the fresh 
feelings of the heart that mankind can be very power- 
fully affected. What can be more ludicrous than an 
orator delivering stale indignation, and fervor a week 
old ; turning over whole pages of violent passions, writ- 
ten out in goodly text ; reading the tropes and apostro- 
phes into which he is hurried by the ardor of his mind; 
and so affected at a preconcerted line and page that he is 
unable to proceed any further ?" 



CHAPTER III. 

Lessons fkom the Experience of Eminent 
Orators. 

Although unwritten speech is popular and has innu- 
merable arguments in its favor, many persons yet maintain 
that eloquence of the highest character cannot be reached 
without trusting to the memory and the pen. In vain 
we urge that it is more natural to find words at the 
moment of utterance ; that a better framework may be 
constructed by confining preparation to it alone ; that 
the hearer and speaker may thus be brought into more 
perfect accord; that this, in short, is the method of 
nature, which permits the solid part of the tree to stand 
through many winters, while its graceful robe of foliage 
is freshly bestowed every spring. With the emphasis 
of an axiom, opponents declare that the words of a great 
orator must be previously chosen, fitted, and polished. 

A speech-writer is apt to have one argument drawn 
from his own experience which outweighs all argument. 
His own most satisfactory efforts are those in which 
nothing is left to the chance of the moment. But even 
experience sometimes misleads. We may be bad judges 
of our own performances. When extemporizing, the 
best utterances are often immediately forgotten by the 

31 



32 EXTEMPOIIE SPEECH. 

speaker, whose mind is crowded with other "thick- 
coming fancies." But in writing we may linger lovingly 
over each sentence, and return to enjoy it as often as we 
wish. If anything is imperfect, we can correct and 
improve down to the moment of speech. And while in 
the act of reading or reciting we are in a much better 
position to admire our own work, than when carried away 
by such an impassioned torrent as to scarcely know 
whether we have been using words at all. If our auditors 
declare their preference for the latter, we can find a ready 
explanation in their want of taste and culture. 

It is not denied that great effects may be produced 
by memorized words. The popularity of the stage is 
sufficient proof of their power. Actors often cause 
uncontrollable tears to flow. If a man can write power- 
fully, and then recite well, he may greatly move an 
audience. Massillon, Bossuet, and our own John B. 
Gough, have each achieved great popular success in that 
manner. But while such men will be listened to with 
eagerness and pleasure, they will be regarded as great 
performers rather than as authorities and guides. They 
have placed themselves on a level with those who deal 
in unreal things, and must be contented to remain 
there. Doubtless, it is more noble to speak in the words 
that were once appropriate to our feelings and sentiments, 
than to deal only in the words of others ; but the re- 
semblance between quoting our own previously prepared 



EXPERIENCE OF EMINENT ORATORS. 33 

language and the language of other persons is felt more 
keenly by the people than the difference between the two 
processes. 

But even in momentary effect, declaimers of memorized 
words have been surpassed by extemporizers, as numerous 
examples demonstrate ; while in power of thought and 
lasting influence the superiority of the latter is so great 
as to make comparison almost impossible. 

The great examples of Demosthenes and Cicero are 
often quoted to prove that eloquence of the highest type 
must be written. Of these men it may be said that 
Demosthenes had an assemblage of great qualities that, 
backed by his tireless industry, would have made any 
method the road to brilliant success. But he did not 
always recite, and he would not have dreamed of using 
manuscript. Cicero was at least as great in literature as- 
in oratory, and his speeches are now read as literary 
models. Some of them were never spoken at all. It 
may be allowed that he ordinarily recited previous pre- 
parations, but some of his most brilliant passages were 
purely extemporaneous. The outburst that overwhelmed 
Catiline upon the unexpected appearance of the latter in 
the Roman Senate was coined at white heat from the 
passion of the moment. Hortensius, the great rival of 
Cicero — perhaps his superior as an advocate — spoke in 
spontaneous words, as did many* of the most eminent of 
the Roman orators, whose fame now is less brilliant than 



34 EXTEMPOKE SPEECH. 

Cicero's, mainly because no effective means then existed 
of preserving extempore speech. As an offset to the 
example of Demosthenes, the great name of Pericles may 
be fairly adduced. He did not write his addresses, and 
direct comparison is therefore impossible; but his 
speech established a sway over the cultivated democracy 
of Athens in the day of their highest glory more indis- 
putable than Demosthenes ever attained. 

The case in regard to the ancient world may be thus 
summed up : Manuscript reading was not considered 
oratory at all ; all speeches were either recited or extem- 
porized ; the latter have inevitably perished, while some 
of the former have survived, and, becoming a part of 
school-book literature, have conferred a disproportionate 
fame upon their authors. An orator who was compelled 
to write his speech in order to preserve it had a much 
greater inducement to write than exists since the inven- 
tion of shorthand reporting. Yet some speakers of the 
highest eminence did not adopt that mode, and others 
did not confine themselves to it. 

In the modern world the weight of example is decis- 
ively on the side of unwritten speech. A few instances 
are all that our space mil allow us to adduce. 

Augustine, the great Christian writer and preacher, 
has not left us in ignorance as to which mode of address 
he preferred. He enjoins the " Christian Teacher " to 
make his hearers comprehend what he says — " to read 



EXPERIENCE OF EMINENT ORATORS. 35 

in the eyes and countenances of his auditors whether 
they understand him or not, and to repeat the same 
thing, by giving it different terms, until he perceives it 
is understood, an advantage those cannot have who, by a 
servile dependence upon their memories, learn their 
sermons by heart and repeat them as so many lessons. 
Let not the preacher," he continues, " become the servant 
of words ; rather let words be servants to the preacher." 

This advice will be equally applicable to others than 
preachers who may possess a serious purpose. But the 
charity of Augustine allows of reciting under certain cir- 
cumstances. He well says : " Those who are des- 
titute of invention, but can speak well, provided they 
select well-written discourses of another man, and com- 
mit them to memory for the instruction of their hearers, 
will not do badly if they take that course." No doubt 
he intended that due credit should be given to the real 
author. 

Of Luther it was said that " his words were half bat- 
tles." No man ever wielded greater power over the 
hearts of the people. He was an excellent writer, and 
had great command of words. But he was too terribly 
in earnest to write his discourses. From a vast fullness 
of knowledge he spoke right out, and evoked tears or 
smiles at pleasure. His strong emotions and indomita- 
ble will, being given full play, bore down everything 
before him. 



36 EXTEMPOSE SrEECH. 

It ma)- well be doubted whether the eloquence of Lord 
Chatham did not surpass, in immediate effect, anything 
recorded of Demosthenes or Cicero. His example, and 
that of his equally gifted son, thoroughly refute those 
who deny that unwritten speech may convey impressions 
as strong as any ever made by man upon his fellows. 
Some of his grandest efforts were entirely impromptu, 
achieving overwhelming success under circumstances 
which would have left the man of manuscript or of 
memory utterly helpless. 

Of William Pitt, the son of Lord Chatham, who was 
likewise an extempore speaker in the best sense of the 
word, Macaulay says : 

"At his first appearance in Parliament he showed 
himself superior to all his contemporaries in power of 
language. He could pour out a long s accession of 
rounded and stately periods without ever pausing for a 
word, without ever repeating a word, in a voice of silver 
clearness and with a pronunciation so articulate that not 
a letter was slurred over." 

These two men were never excelled in debate. They 
had that great advantage peculiar to good extempore 
speakers of being always ready. Every advantage 
offered was seized at the most favorable moment. Time 
wasted by others in writing and memorizing special 
orations they used in accumulating such stores of gen- 
eral knowledge and in such wide culture that thev were 



EXPERIENCE OF EMINENT ORATORS. 37 

always prepared. They came to great intellectual con- 
tests with minds unfagged by the labor of previous com- 
position, and their words were indescribably fresh and 
charming, because born at the moment of utterance. 

The traditions of the almost supernatural eloquence of 
Patrick Henry are dear to the heart of every American 
school-boy. While few specimens of his eloquence sur- 
vive, it is sure that he exerted wonderful power in 
speech, and that he contributed not a little to the estab- 
lishment of the American Republic. He never wrote a 
word either before or after delivery, and his mightiest 
efforts were made in situations where the use of the pen 
would have been impossible. The Virginia Resolutions, 
which mark a vital point in the history of the Revolu- 
tionary struggle, were written by him on the blank leaf 
of a law book while a discussion was in progress. In 
the whole of the terrible debate which followed he was 
ever ready, speaking repeatedly and mastering every 
opponent. He was a great thinker, but a meager writer. 
History and human character were his favorite studies, 
and these contributed to fit his wonderful natural genius 
for coming triumph. 

Among the great English preachers of the past cen- 
tury two were especially great as measured by the 
degree of popular influence they wielded. Yv T e do not 
wish to consider Wesley and Whitefield in any other 
light than as effective orators. They each did an amount 



38 EXTEMPORE SPEECH. 

of speaking that a manuscript reader would have found 
, impossible, even if the latter had been hindered by no 
other consideration. At the begining Whitefield did 
memorize most of his sermons. Even afterward lie 
treated the same subject so frequently when addressing 
different audiences that the words, tones, and gestures, 
as well as the outline of thought, became quite familiar. 
Yet his own testimony is decisive as to the fact that he 
was not a memoritor preacher in the narrow sense of 
the term. He says that when he came to preach he had 
often, in his own apprehension, "not a word to say to 
God or man/' Think of a person who has a fully 
memorized speech, which he is conning over in his mind, 
making such a declaration, and afterward thanking God 
for having given him words and wisdom ! Whitefield's 
published sermons show few traces of the pen, but bear 
every mark of impassioned utterance. He spoke every 
day, until speaking became part of his very life. Think 
what a command of language, and of all the resources 
of speech, he must thus have acquired ! 

Wesley wrote many sermons, and on a very few 
occasions read them. He used the pen almost as much 
as the voice, but he wrote sermons, books, and letters 
for others to read, not as material for his own public 
reading. He was less impassioned and overwhelming 
than Whitefield but his sermons were not less effective. 
They were noted for the quality of exactness of state- 



EXPERIENCE OF EMINENT ORATORS. 39 

merit. In the most easy and fluent manner lie said pre- 
cisely what he wanted to say. He was never compelled 
to retract an unguarded expression into which he had been 
hurried by the ardor of the moment. Yet his power 
over his hearers was not diminished by this carefulness. 
Scenes of physical excitement, such as attended the 
preaching of Whitefield, were even more marked under 
his own calm words. 

"We will refer to another deceased preacher, who pre- 
sents the strange preculiarity of being an extempore 
speaker whose great fame has been acquired since his 
eloquent voice became silent in death, and now rests 
upon his written sermons. Frederick "W. Robertson 
labored in a comparatively narrow field and finished his 
career in youth, but he was truly eloquent. His exam- 
ple proves that extempore speech may be the vehicle of 
the most profound thought and be crowned with all the 
graces of style. These qualities have given his sermons 
greater popularity in high scientific, literary, and philo- 
sophical circles, than those of any preacher of the present 
day. How could such extempore sermons be preserved ? 
A few were taken down by a short-hand reporter, and 
although Robertson refused to allow their publication in 
his life-time, thus leaving them without the benefit of 
his corrections, they are almost faultless in form and 
expression. Others were written out by his own hand 
after delivery, but these are more or less fragmentary. 



40 EXTEMPORE SPEECH. 

Had it been necessary for him to write and memorize 
each sermon, he could never have pursued those thorough 
studies, described in his letters, from which he derived 
so much of his power. 

The great trio of American political orators belong- 
ing to the generation which has just gone from the 
stage — Clay, Webster, and Calhoun — were extempore 
speakers; Clay and Calhoun always, and Webster 
usually, speaking in that manner. The latter, however, 
was fond of elaborating some striking thought in his 
mind to the last degree of word-finish, and then bring- 
ing it forth in the rush of spontaneous utterance. This 
did not make his speech composite in the mode of 
delivery, for these prepared gems were short fragments, 
employed only for ornamental purposes. Competitors 
of these great men who were obliged to rely upon man- 
uscript or memory stood no chance of success in the 
fiery debates through which they passed. 

From hundreds of living extemporizers we will call 
attention to but three, and these of the highest eminence. 
They are all distinguished writers and do not rely on 
the extempore method of discourse because of inability 
to succeed in other methods. These men are Henry 
Ward Beecher, Charles H. Spurgeon, and William E. 
Gladstone. The amount and quality of work of all 
kinds they have accomplished would have been impos- 
sible for speech-readers or reciters. Beecher sometimes 



EXPERIENCE CF EMINENT ORATORS. 41 

reads a sermon or a lecture, but though he reads well, 
the effect is small as compared with the fire and con- 
summate eloquence of his extempore addresses. Spurgeon 
has drawn together and maintains probably the largest 
congregation that ever regularly attended the ministry 
of one man, and he is purely extemporaneous. Both 
these men are subjected to the additional test of having 
their sermons written from their lips and widely pub- 
lished, thus showing that their popularity has other 
elements besides the personal presence and magnetism of 
the speakers. 

The wonderful power of Gladstone has been displayed 
unceasingly for half a century. While eager critics, 
hostile as well as friendly, in Parliament or at the hust- 
ings, are waiting to catch every word from his lips, he 
does not find it necessary to control his utterances through 
the use of the pen. Day after day, in the midst of 
heated canvasses, he discusses a wide range of compli- 
cated questions, and neither friend nor foe ever suggests 
that he could do better if his words were written out and 
memorized. Even in such addresses as include the 
details of finance and abound in statistics he uses but a 
few disconnected figures traced on a slip of paper. Some 
years ago, when his modes of speech were less known 
than now, the writer asked him to give a statement of 
his method of preparation, and any advice he might feel 
disposed to convey to young students of oratory. The 



42 EXTEMPORE SPEECH. 

following courteous and deeply interesting letter was 

received in reply, and with its weighty words we may 

appropriately close this chapter : 

Ha warden, North Wales, \ 
October 12th, 1867. / 

Sir : — Though I fear it is beyond my power to com- 
ply in any useful manner with your request, I am unwill- 
ing to seem insensible to your wishes. 

I venture to remark, first, that your countrymen, so 
far as a very limited intercourse and experience can 
enable me to judge, stand very little in need of instruc- 
tion or advice as to public speaking from this side of the 
water. And further, again speaking of my own expe- 
rience, I think that the public men of England are 
beyond all others engrossed by the multitude of cares 
and subjects of thought belonging to the government of a 
highly diversified empire, and therefore are probably 
less than others qualified either to impart to others the 
best methods of preparing public discourses or to con- 
sider and adopt them for themselves. 

Suppose, however, I was to make the attempt, I 
should certainly found myself mainly on a double basis, 
compounded as follows : First, of a wide and thorough 
general education, which I think gives a suppleness and 
readiness as well as firmness of tissue to the mind not 
easily to be had without this form of discipline. Second, 
of the habit of constant and searching reflection on the 
subject of any proposed discourse. Such reflection will 
naturally clothe itself in words, and of the phrases it 
supplies many will spontaneously rise to the lips. I 
will not say that no other forms of preparation can be 



EXPERIENCE OF EMINENT AUTHORS. 43 

useful, but I know little of them, and it is on those, 
beyond all doubt, that I should advise the young princi- 
pally to rely. 

I remain, sir, your most obedient servant, 

W. E. Gladstone. 



CHAPTER IV. 

An Embryo Speech, with Models of Very Simple 
Plans. 

The first extemporaneous speeches attempted should be 
of the simplest character. Too high an ideal formed at 
the outset may be very harmful by causing needless 
discouragement. To speak freely in any manner, how- 
ever rude, until confidence and the power of making 
every faculty available are acquired, should be the first 
great object. Many persons are slaves of bad habits 
through life because they began wrong. Nothing harms 
an orator more than cultivating his critical taste far 
beyond his power of ready utterance. There is no 
necessary relation between the development of the two 
things. To become a fine word-critic and master of an 
excellent written style does not imply the power to strike 
off finely finished sentences at the speed of the tongue ; 
but it does tend to render the speaker dissatisfied with 
anything beloAV the level of his written . performances, 
and thus checks his fluency. To master the difficult art 
of written composition first, and strive afterward to gain 
a similar proficiency in spoken words, is a complete 
reversal of the natural method, and in all but a few 
gifted minds puts a premium on failure. An unlettered 

44 



AN EMBRYO SPEECH. 45 

rustic may speak with perfect ease, because he is not 
conscious of the numberless verbal blunders he falls into ; 
but if it were possible, by some process of spiritual infu- 
sion, to put him in possession of a fine, critical taste, he 
would be instantly smitten dumb. 

The true method is to cultivate the faculty of extem- 
porization side by side with critical judgment. In case 
that is done, ease and confidence will not be for a 
moment disturbed. It thus appears that while an ex- 
tempore speaker can never know too much, it is quite 
possible for his knowledge and cultivation to advance in 
the wrong order. The pen will be of perpetual use to 
the speaker ; but his command of it must not increase 
so rapidly in proportion as to make him ashamed of his 
tongue. 

From this reasoning it follows that the best time to 
lay the foundation of excellence in speech is very early in 
life. Speeches made then are necessarily flimsy and rudi- 
mentary, but they are not the less valuable on that 
account. They are to be esti nated not for their own 
worth, but for their results upon the mind producing 
them. The schoolboy's first " composition " has always 
been a mark frr cheap witticism ; but the boy himself 
regards it with justifiable pride, as the first step in the 
noble work of putting thought on paper. The same 
pains and patience applied to the art of public talk- 
ing as to written composition will produce equal fruit. 



46 EXTEMPORE SPEECH. 

A few directions intended to aid in overcoming some 
of the initial difficulties of speech, which may serve 
as suggestions to teachers as well as helps to solitary 
students, are here appended. They are purposely made 
of almost ludicrous crudeness, but will not, it is trusted, 
be less serviceable on that account; for it is not so 
important to aid the mature speaker in giving the last 
fine strokes of genius to a masterly oration, as it is to 
stimulate and guide beginners in their first stammering 
utterances. 

The simplest oration or formal address that can be 
constructed has three distinct parts. With these we 
will begin the great work of division and arrangement. 
They may be named as follows : 

1. The Introduction. 

2. The Discussion. 

3. The Conclusion. 

On this framework a speech-plan can be constructed 
simple enough for any child. And it is at the same 
time true that even a child, with such a plan, might 
speak appropriately who would otherwise not be able to 
begin at all. 

We will consider these three parts in their order. 

The introduction is at once important and embarrass- 
ing. First words are nearly always heard attentively, 
and they do much to determine the degree of attention 
that will be bestowed on the remainder of the speech. 



AN EMBRYO SPEECH. 47 

The young speaker should select something as an intro- 
duction upon which his mind can fasten, instead of 
dwelling upon the frightful generality of the naked 
theme. Neither is it hard to construct a good introduc- 
tion if a few plain directions are heeded, which will be 
more fully given in a succeeding chapter. All persons 
feel the need of some kind of a formal opening, and 
therefore often begin with an apology — the very worst 
form of an introduction, because it is not interesting in 
itself and does not lead up to the subject. 

In rudimentary speech, which we are now considering, 
the introduction should be simple, and, above everything 
else, easy for the speaker to comprehend and remember. 
If there is anything in the whole world which he is sure 
he can talk about for a few moments, and which can be 
made to have a moderate degree of connection with his 
subject, let that be chosen for an opening. If it is also 
vivid and striking in itself, and familiar to the audience, 
so much the better ; but this quality should not be in- 
sisted upon in these first attempts. 

When the introductory topic is selected it should be 
turned over in the mind until the speaker knows just 
what he is going to say about it. This process will have 
a wonderfully quieting effect upon his nerves. He has 
fairly mastered something, and knows that at all events 
he can begin his speech. It is well to make a note of 
this introduction in a few simple words which will 



48 EXTEMPORE SPEECH. 

strongly fasten themselves in the memory. No effort 
toward elaboration should be made, for that would 
naturally lead to a memorized introduction, and either 
require the whole speech to be written, or produce a 
painful and difficult transition. 

The discussion deals directly with the subject or 
central idea of the discourse. Here a clear statement of 
at least one thought which the speaker can fully grasp 
should be made. The pen (or pencil) may be used in 
preparation without impropriety. If but one idea is 
thought of, let that be written in the fewest and strongest 
words at the student's command. While doing this it is 
likely that another and related thought will spring into 
mind which can be treated in the same manner. With 
diligent students there may even be a danger of getting 
down too many seed-thoughts. But that contingency is 
provided for in the chapters on the fully developed plan, 
and needs no further notice at this time. 

When this central division is completely wrought out, 
two other points claim attention. How shall the transi- 
tion be made from the introduction to the discussion ? 
A little reflection will sIioav how to glide from one to the 
other, and that process should be conned over, without 
writing, until it is well understood. It is wonderful 
how many outlines of ideas the memory will retain 
without feeling burdened ; and this power of retention 
grows enormously through exercise. 



AN EMBRYO SPEECH. 49 

After this, the mode of gliding from the discussion to 
the conclusion may be treated in the same manner, and 
with equal profit. The conclusion itself is scarcely less 
material than the introduction ; but there is much less 
range of choice in the manner of closing than in that of 
beginning. The subject is before the audience, and any 
wide departure from it seems like the beginning of a new 
speech — something not usually well received. There is 
this distinction between the relative value of introduction 
and conclusion: a good introduction adds most to a 
speaker's ease, confidence, and power during the moment 
of speech; but a good conclusion leaves the deepest per- 
manent impression upon the audience. It is usually 
remembered longer than any other part of the address. 

When a discourse has been prepared in this simple 
manner it has virtually five parts — three written and 
two held in memory. From such an outline it is far 
more easy to make an address than from the bare an- 
nouncement of a theme. It is true that all these parts 
may be formed and held in mind without ever making 
a pen-stroke. A practiced orator will do this, in a 
moment, when unexpectedly called upon ; or he may only 
forecast the introduction and trust to finding the plan as 
fast as it is needed. But in this he is no model for imi- 
tation by beginners. Even powerful orators sometimes 
spoil the whole effect of a good address by an unfor- 
tunate mode of closing. They may forget to close in 



50 EXTEMPORE SPEECH. 

time — a grievous fault ! — or may finish with some weak 
thought or extravagant proposition, by which the whole 
speech is mainly judged and all its good points neu- 
tralized. The construction of even as simple a plan as 
here indicated would have more than double the effect 
of many speeches made by great men. 

A few simple and rude plans are annexed. No merit 
is sought for in any one of them beyond making plain 
the method recommended. 

PLANS OF SPEECHES. 

EXAMPLE FIEST. 

Subject. — Chinese Emigration to America. 

Introduction. — The number of emigrants to 
our country and the nations they represent. 
[A totally different and more effective introduction 
might be the description of a group of Chinese as seen 
by the speaker.] 

Discussion. — The nature, amount, and present 
effect of Chinese emigration. 
tit is possible for the speaker in his introduction to 
foreshadow the position he expects to maintain in his 
speech; or he may make a colorless introduction and 
reserve his opinion for the discussion. The material 
under this head is unlimited. It is only necessary from 
the oratorical stand-point that the speaker should deter- 
mine what course to take, and then carefully think out 
in advance or read — for history and statistics cannot be 



AN EMBRYO SPEECH. 51 

improvised — all about that which he intends to use. 
When he can tell it all over easily to himself he may 
reasonably feel assured of his ability to tell it to others. 
The various arguments should be weighed and the best 
selected. That which most naturally connects with the 
introduction should be firmly fixed in the mind as the 
first, that it may form the bridge from the one part to 
the other.] 

Conclusion. — Results of policy advocated, either 
predicted, described, or shown to be probable. 
Mode of remedying evils that might be appre- 
hended from that policy. 

[In the conclusion the speaker may take upon himself 
the character of a prophet, poet, or logician. He may 
predict results and let the statement make its own 
impression. He may put all emphasis upon a vivid 
painting of the future colored by the views he advocates ; 
or he may sum up his reasons, deduce consequences, and 
weigh alternatives. The choice between these different 
modes may be made instinctively, or it may require con- 
siderable mental effort, but when made, the best mode of 
transition will be very easily found.] 

In all this process, which in the case of undisciplined 
speakers may extend over many days of hard work, the 
pen may be used freely, making copious notes of facts 
and arguments. After enough has been accumulated 
and put in such shape that the speaker can easily look 
over the entire field, he is ready for another process — 
that of simplifying his plan. Rough and copious notes 



52 EXTEMPORE SPEECH. 

brought with him to the platform would only be a source 
of embarrassment. But the germ of his ideas, which 
are now familiar, can be put into very small compass. 
Perhaps the following would recall everything in the 
preceding outline : 

The Chinese Question. 

1. Experience. 

2. Arguments. 

3. Results. 

But it is clear that a skeleton containing only three 
words need not be kept in view. The whole outline of 
the speech will therefore be in the mind. If numerous 
figures or citations from authorities are employed, they 
may be classified and read from books or notes, as needed. 
Such reading in no way detracts from the extempora- 
neous character of the address, though if too numerous 
they tend to damp oratorical fire and break the unity of 
discourse. One who has had no personal experience, or 
who has not carefully observed the methods of other 
speakers, can scarcely imagine how much a simple out- 
line, such as here suggested, accomplishes in removing 
the confusion^ fear, and hesitation which characterize 
beginners. 

Another specimen, not of controversial character, is 
subjoined. 



AN EMBBYO SPEECH. 53 

EXAMPLE SECOND. 
Subject. — The Ocean. 

Introduction. — The vastness of the ocean. 
No one person lias seen more than a small part 
of it. Power evidenced by storm and ship- 
wrecks. 

Discussion. — Five great divisions of the ocean. 
Use in nature, watering and tempering the 
land ; in commerce, as a highway ; in history, by 
dividing and uniting nations ; its mystery, etc. 

Conclusion. — Proof of the Creator's power 
and wisdom found in the ocean. 

The Same Plan Condensed. 

Subject. — The Ocean. 

1. Vastness and Power. 

2. Parts, Use, and Mystery. 

3. Evidence. 

Dean Swift's. Sermon. 

This eccentric clergyman once preached a sermon shor- 
ter than its own text, yet having all the three parts of 
which we have spoken. The text was Prov. xix, 20 : 
" He that pitieth the poor lendeth to the Lord ; and 
that which he hath given will He pay him again." 
- The sermon was : 

" Brethren, you hear the condition ; if you like the 
security, down with the dust." 



54 EXTEMPORE SPEECH. 

The collection is said to have been munificent. 

In this short sermon the text with the word " Breth- 
ren " constitutes the introduction ; the phrase, " you hear 
the condition," is a good transition to the discussion 
contained in the next member, " if you like the security," 
which assumes the truth of the text, makes its general 
declarations present and personal, and prepares the way 
for the forcible and practical, if not very elegant, con- 
clusion, "down with the dust." 

Among the many speeches found in Shakespeare, the 
existence of these three essential parts may * easily be 
noted. The funeral speeches over the dead body of Julius 
Csesar afford an excellent example. The merit of the 
orations of Brutus and Antony are very unequal, but 
both are instructive. We will analyze them in turn. 

Brutus speaks first. He shows his want of apprecia- 
tion of the true nature of persuasive eloquence by 
declaring that this will be an advantage. His introduc- 
tion is also too long and elaborate for the work he has in 
hand. The central thought with which he opens is in 
substance, "I am worthy of your closest attention." 
This cannot be considered a fortunate beginning, and it 
would have been fatal for any one less highly esteemed 
by the people than "the well-beloved Brutus." He 
says: 

Brutus' Speech. 

" Romans, countrymen, and lovers ! hear me for my 



AN EMBRYO SPEECH. 55 

cause, and be silent that you may hear ; believe me for 
mine honor, and have respect to mine honor that you 
mav believe ; censure me in your wisdom and awake 
your senses that you may the better judge." 

This introduction is a master-piece of Shakespeare's 
art, because it pictures so well the character of Brutus 
in his dignity and blind self-confidence ; but for Brutus 
it is unfortunate, because it puts him on the defensive 
and makes the people his judges. He must now plead 
well, or they will condemn him. 

In the discussion the thought simply is, "I was 
Caesar's friend, and therefore you may well believe that 
I would not have killed him if he had not deserved 
death because of his ambition." This is the whole 
argument, and it is weak because it does not prove the 
ambition of Caesar, or show that ambition on Caesar's 
part was a crime which Brutus had a right to punish 
with death. The antithetic sentences lack both logic and 
passion. As they touch neither head nor heart, they 
can have but slight and momentary effect. Notice the 
discussion as an example of fine words which do not 
serve their purpose. 

" If there be any in this assembly, any dear friend of 
Caesar's, to him I say that Brutus' love to Caesar Was 
no less than his. If, then, that friend demand why 
Brutus rose against Caesar, this is my answer : Not that 
I loved Caesar less, but that I loved Rome more. Had 



56 EXTEMPORE SPEECH. 

you rather Csesar were living, and die all slaves, than 
that Csesar were dead, to live all freemen ? As Caesar 
loved me, I weep for him ; as he was fortunate, I rejoice 
at it ; as he was valiant, I honor him ; but as he was 
ambitious, I slew him. There are tears for his love, joy 
for his fortune, honor for his valor, and death for his 
ambition. Who is here so base that would be a bond- 
man ? If any, speak ; for him have I offended. Who 
is here so rude, that would not be a Roman ? If any, 
speak ; for him have I offended. Who is here so vile 
that will not love his country? If any, speak; for 
him have I offended. I pause for a reply." 

As several citizens cry out, " None, Brutus, none," he 
passes to the conclusion, which is as weak as the discus- 
sion. 

" Then none have I offended. I have done no more 
to Csesar, than you shall do to Brutus. As I slew my 
best lover for the good of Rome, I have the same dagger 
for myself, when it shall please my country to need my 
death." 

He has gained nothing by the whole speech, save the 
knowledge that none of the citizens present care at that 
time to impeach him for his crime; but their minds 
were open to other influences. Shakespeare thus shows 
how an able man might use all his powers in the per- 
fection of oratorical and rhetorical forms, without pro- 
ducing a great or effective speech. Antony now comes 
forward. Behold the contrast ! 



I 



an embryo speech. 57 

Antony's Speech. 
The introduction is like and unlike that of Brutus. 
The same three titles are used ; the same call for attention. 
But there is no repetition, no egotism, no elaboration. 
The introduction is short, calling attention to his osten- 
sible purpose, and prepares for a beautiful transition to 
the discussion. 

Introduction. 

" Friends, Romans, countrymen, lend me your ears. 
I come to bury Caesar, not to praise him." 

There is not a superfluous word. But how can 
Antony glide into those praises of Caesar, which he 
has disclaimed, but which are necessary to his purpose ? 
The next sentence solves the question : 

" The evil that men do lives after them ; 
The good is oft interred with their bones ; 
So let it be with Caesar." 

This leads most naturally to the thought of the dis- 
cussion, which is, " No event of Caesar's life shows guilty 
ambition ; but many do reveal love to the people and 
care for the general welfare. He should, therefore, be 
mourned, and — the next word is not supplied by the 
orator, but forced from the hearts of the people — 
avenged! We quote a few only of the well-known 
words : 



58 extempore speech. 

The Discussion. 
" The noble Brutus 
Hath told you Caesar was ambitious ; 
If it were so, it were a grievous fault, 
And grievously hath Caesar answered it. 
Here, under leave of Brutus and the rest, 
(For Brutus is an honorable man, 
So are they all, all honorable men,) 
Come I to speak in Caesar's funeral. 
He was my friend, faithful and just to me ; 
But Brutus says he was ambitious, 
And Brutus is an honorable man. 
He hath brought many captives home to Rome, 
Whose ransom did the general coffers fill. 
Did this in Caesar seem ambitious? 
When that the poor hath cried Caesar hath wept. 
Ambition should be made of sterner stuff. 
Yet Brutus says he was ambitious, 
And Brutus is an honorable man. 
You all did see, that, on the Lupercal, 
I thrice presented him a kingly crown, 
Which he did thrice refuse. Was this ambition ?" 

The strongest argument against belief in guilty 
ambition on the part of Caesar and in favor of punishing 
his murderers is reserved by the subtle Antony for the 
last, and then he manages to have the people demand it of 
him. He proceeds very naturally and effectively from 
the rent robe and the bleeding body to the will of Caesar. 
This instrument gave the Romans each a large donation 



AX EMBRYO SPEECH. 59 

in money, and bestowed upon them collectively " his 
walks, his private arbors, and new-planted orchards " as 
a public park. The argument was irresistible, and 
needed no elaboration. If his death was avenged as a 
murder, the will would be valid ; otherwise, it would be 
set aside, and his estate confiscated by the conspirators. 
The people, thus fired by the strongest motives of grati- 
tude and interest themselves supply the conclusion, and 
Brutus had to fly for his life. 

The whole speech is worth study as an exhibition of 
almost perfect eloquence. Shakespeare meant to draw 
in Brutus the picture of a scholar coming before the 
people with fine words, and producing little more than a 
literary effect. In Antony he pictures the true orator 
in the plentitude of his power, to whom words are but 
servants in accomplishing his purpose of persuading and 
inflaming the people. The one speech reads as if it 
might have been written out in the closet and memorized ; 
the other gushes from the heart of, the speaker as he 
watches the sea of upturned faces, adapting his words 
Avith exquisite skill to suit and swell the passions written 
there. 



CHAPTER V. 
Initial Fear and how to Overcome it. 

However numerous and varied may be the classes of 
those who contemplate extempore speech, they are all 
confronted by one common difficulty. Whether a boy 
makes his maiden effort, or a man of wide thought and 
ripe culture attempts for the first time to dispense with 
the manuscript in which he has trusted through years of 
successful public speech, the fear of failing looms up 
before each of them in a manner equally formidable. 

The writer well remembers his first boyish venture 
into this arena of peril. A debate in a village shoe- 
maker's shop furnished the occasion. Two or three 
" speakers'' were ranged on a side, and the question was 
that time-honored controversy of country lyceums — the 
comparative magnitude of the wrongs suffered by the 
Indians and the Negroes at the hands of the American 
Government. Which side the writer was on, or what 
arguments were used, has long since been forgotten, but 
the palpitating heart, the terrible suspense, as one after 
another of the preceding speakers made his remarks and 
brought the terrible moment of facing the audience 
nearer, can never cease to be remembered. When at last 
called out by the voice of the presiding officer, I found 

60 



INITIAL FEAR. 61 

my way to the end of a rude bench or counter that ran 
partly across the room, leaned upon it, shut my eyes, and 
began to talk. How hoarse and hollow the sound that 
followed ! All that was uttered was instantly forgotten 
by the speaker, for one terrible thought dominated every 
other — a speech was being made! My head whirled, 
every nerve tingled, and a confused, roaring sound filled 
my ears, while I most heartily repented of allowing 
myself to be persuaded into such a frightful position. 
A great dread stared at me from the end of each sen- 
tence — that of finding nothing more to say and being 
obliged to sit down amid the ridicule of neighbors and 
school-fellows. When at length the agony was over, 
and opening my eyes, I dropped into a seat, a striking 
revulsion of feeling occurred. This rose to the height 
of joy and triumph when I learned that " the speech " 
had actually been ten minutes long. It was a grand 
achievement ! 

In all sober earnest, I estimate that this first eifort was 
probably the most profitable of my life, because it was 
a beginning in the right direction. Weeks of prepara- 
tion preceded the momentous effort, and in some kind 
of a way the result had been poured upon the audience. 
From that time the writer was numbered among the 
village debaters and shared in the advantages of the 
village Lyceum — a capital means of improvement. Had 
the first extemporaneous effort been made later in life, 



02 EXTEMPORE SPEECH. 

the shrinking and terror would probably have been even 
greater. 

While no way has been discovered of altogether pre- 
venting the initial fear that attends extemporaneous 
speech by the unpracticed orator, yet it may be greatly 
lessened and more rapid and perfect control of it obtained 
by heeding a few simple suggestions. Some serviceable 
expedients have already been pointed out, and will here 
only be referred to. As simple a plan as that' described 
in the last chapter, with lengthened meditation on each 
part, will give the mind of the speaker something to do 
aside from dwelling upon his own danger. He should 
also prepare far more matter than can possibly be used 
— so much that in the simplest and baldest statement it 
will fill a respectable period of time. He need not be 
careful as to how he speaks, or in how many forms he 
repeats the same idea. Originality, also, may safely be 
neglected. The object is not to talk especially well, or 
to utter that which has never been uttered before, but 
only to keep on talking until self-possession and the 
mastery of every faculty have been fully restored. This 
preparation of great quantities of material with no care 
as to the graces of delivery may expose the speaker in 
time to another peril — that of being tedious and weari- 
some ; but this is not the source of the initial fear with 
which we are now dealing, and when it becomes a real 
evil there are effectual means of guarding against it. 



INITIAL FEAR. 63 

A further direction is that the mode of introduction 
be very firmly fixed in the mind. This wonderfully 
calms the speaker. He knows that he can begin even if 
he never gets any further j and by the time the intro- 
duction is passed, if the man possesses any natural apti- 
tude for speech, his mind will in all ordinary cases have 
recovered its equilibrium, and be ready to devise and 
direct everything that follows. 

The plan and the full notes which have been made 
should also be kept within easy reach, or even in the 
hand — not with the intention of using them, for that is 
the very thing to be avoided, but that the speaker, by 
knowing that they can be referred to in an emergency, 
may be guarded against " stage fright." He may also 
exercise self-control by not looking at them unless abso- 
lutely driven to it. 

The object of first eiforts — even for the orator who is 
great in other modes of delivery — is not to make a great 
or admired speech, but only to get through the ordeal 
without disgrace or failure. Quality must be sought 
later. To get any reasonable quantity of speech at first, 
to satisfy yourself that you can both think and talk 
when on your feet, is achievement enough. 

One caution may be offered to the man possessing a 
good written style which the boy will not need. Do 
not make your preparation so minutely or verbally that 
the very words linger in your memory. If you do, one 



64 EXTEMPORE SPEECH. 

of two things will probably happen : either you will 
recite a memorized speech, which, however fine in itself, 
will contribute nothing to the object of learning to speak 
extemporaneously, or the fine fragments of remembered 
diction that flood in your mind will be so out of harmony 
with the words spontaneously evolved as to produce a 
continual series of jars and discords noticeable to every 
one, and to none more painfully than to yourself. The 
writer once listened to a speech of this mixed character, 
in which the orator would soar for a time on the wings 
of most excellent words, and then drop down to his ordi- 
nary and very meagre vocabulary. So frequent and 
unexpected were these transitions that the orator's pro- 
gress suggested nothing so much as traveling over one 
of those western corduroy roads, where the wheels of the 
carriage first rise with a great effort on top of a log, and 
then plunge into fathomless depths of mud ! Rather 
than such jolting, it is better that the experimental 
speeches should never rise above the level of mere talk, 
and thus maintain a uniform progress. In due time all 
qualified persons can lift their extemporaneous words as 
high as the utmost reach of the pen. But first must be 
gained the power of standing unprotected by a paper wall, 
face to face with an audience and employing every faculty 
as calmly and efficiently as in the study. Practice in 
talking to the people will make this possible and easy, 
but nothing else will, 



CHAPTER VI. 

Utility of Debating Societies. 

Comparatively little attention is paid to the direct 
cultivation of extemporaneous oratory in schools and 
colleges. Indirectly, much help is given by teaching 
many things which go to furnish the orator with ideas 
and words, but the combination of these into that noble 
effort of human genius — a speech — is left to individual 
research or to accident. A few schools of oratory have 
been founded which give a large and probably dispro- 
portionate share of attention to elocution in the form of 
stage or dramatic reading ; but even the best of these are 
as yet but entering upon their real work of cultivating 
thoroughly the power of persuasive public speech. When 
each college shall have a chair of extempore speech, 
and each academy shall give as much attention to unpre- 
meditated utterances in conversation and public address 
as is now bestowed upon Greek or Latin, the oratory of 
pulpit, bar, platform, and legislature will be of a vastly 
higher type. 

Some newspaper critics have deprecated teaching the 
art of speech on the ground that there is already too 
much public talking. This view, if seriously entertained, 

(35 



C6 EXTEMPORE SPEECH. 

is very narrow and misleading. Not more, but better 
speech — an increase of quality, rather than quantity — 
Avould result from cultivation, and improved methods. 
And it may also be argued that if a great part of the 
work of life is found in convincing, instructing, and per- 
suading our fellows, an abundance of speech is absolutely 
required. As freedom and mental activity increase, the 
only practicable modes of leading and governing men, 
which rest upon persuasive speech, will be more urgently 
demanded. In a state where the will of one man is law, 
political speech has little place ; and in a Church where 
independent thought is heresy and the mass of the people 
accept unquestioningly the precise form of faith in which 
they were born, preaching will have a very narrow field. 
But in our own country it is our boast that we determine 
every subject by free discussion ; and it is clear that a 
man who can take no part in the oral battles that are 
continually waged about him is placed at a great disad- 
vantage. 

But the literary societies generally connected with 
schools do afford very valuable help in acquiring the art 
of oratory. Not only their formal exercises, but their 
discussion of points of order and procedure, and the 
management of the business and government of such 
societies, call out talking talent. Debating societies or 
lyceums give the same kind of facilities to speakers 
outside of educational halls. A spirited debate on some 



UTILITY OF DEBATING SOCIETIES. C>7 

topic not above the comprehension of the debaters 
affords one of the best possible means of acquiring the 
prime faculties of assurance and fluency. In such 
debates the question is chosen, the sides assigned, and 
ample time given for that kind of preparation which 
can only be effectually made in the general study of the 
subject. There is no great temptation to write a speech 
for a coming debate, as its formal sentences would fit 
poorly into the line of argument, the course of which 
cannot be foreseen, even if their substance should not be 
anticipated by a speaker on the same side. But the 
more general knowledge of the subject in its entire range 
that can be acquired the better, so long as it does not 
overwhelm the speaker. The opening speech may 
indeed be planned in advance with some definiteness, 
but all others will be colored and modified by the situa- 
tion into which the debate has been drawn. Each par- 
ticipant is under a strong stimulus to do his best, sure, 
if successful, of warm approval by his colleagues and 
sweet triumph over his opponents. After the opening 
speech each contestant will have the time his predecessor 
is speaking for arranging arguments and preparing an 
answer. The stimulus of contradiction rouses every 
faculty to the highest energy. Each argument is scru- 
tinized for the purpose of discovering its weak point, 
and nothing will pass on trust. It may as well be 
acknowledged that the gladiatorial spirit, though in a 



G8 EXTEMPORE SPEECH. 

modified form, is still rife in the civilized world. The 
"joy of conflict" may be tasted as well in the sharp 
encounters of an earnest debate upon some topic of 
absorbing interest as on the battle-field. A society which 
furnishes its members continual opportunity for speech, 
under such conditions cannot fail to be a powerful 
educator in the direction of extemporaneous speech. In 
such encounters, the freedom that belongs to this kind of 
address is most highly appreciated, and the mistaken 
considerations of dignity and propriety which so often 
take all life and heart from speech can have little 
weight. Debates have indeed been occasionally carried 
on by means of essays in place of speeches, but such 
encounters have been tame and listless affairs, and have 
soon given place to the real article. Among the Ameri- 
can statesmen who have taken their first lessons in the art 
which paved their way to greatness in country debating 
societies may be reckoned Henry Clay, Abraham Lin- 
coln, James A. Garfield, and many others only less emi- 
nent. 

Enough inducements, we trust, have been set forth to 
lead every student of speech to find or make an oppor- 
tunity for availing himself of this capital means of cul- 
tivation. Let him enter upon the work of debating, 
earnestly resolving (after the first few efforts) to do the 
very best in his power. Let him arrange his material 
carefully, select a striking mode of opening each address, 









UTILITY OF DEBATING SOCIETIES. 69 

and strive to close in such a manner as to leave the best 
effect on the minds of his hearers. As he debates for 
improvement rather than for immediate victory, he will, 
of course, despise all tricks and seek to win fairly, or — 
what is just as important a lesson — he will learn to 
accept defeat gracefully. 

The skeletons of two speeches on opposite sides of the 
same question are here presented for the purpose of 
showing how a simple plan will hold to the proper place 
all the thoughts and arguments that may be accumulated. 
The same form of outline is used as in the preceding 
chapter. 

Question. 
Would the annexation of Cuba to the United, States be 
beneficial f 

Affirmative Argument. 
Introduction. — How small and hemmed in by 
powerful countries the United States would 
have been if no annexations had ever been 
made. To annex Cuba would be no new policy. 
Discussion. Argument First. — Favorable loca- 
tion of Cuba and commercial value to the 
United States. 
Argument Second. — The great riches and beauty 

of the Island, which make it very desirable. 
Argument Third. — Advantages to the people of 
Cuba themselves, in belonging to a great and 
free nation. 



70 EXTEMPORE SPEECH. 

Conclusion. — All previous annexations had to 
encounter strong opposition when first pro- 
posed, but are now acknowledged to have been 
good policy. So, if Cuba is brought under 
our flag, opposition will die out and all parties 
be glad of the result. 

Negative Argument. 

Introduction. — Plausible but inconclusive na- 
ture of the argument advanced on the other 
side. Previous annexations may not have been 
good, though opposition ceased when it could 
avail nothing. Even if all former annexations 
were beneficial this might not be, as all attend- 
ing circumstances are so widely different. 

Discussion. Argument First. — The nation lias 
already as much territory as can be well gov- 
erned. An increase would lead to grave dan- 
gers. 

Argument Second. — The people of Cuba are dif- 
ferent in language, race, and religion from the 
majority of the people of the United States; 
have different customs, and are unacquainted 
with the working of our institutions. They 
could not therefore be transformed easily into 
good citizens. 

Conclusion. — Dreadful wars and calamities 
have arisen in all ages and all parts of the 
world from greediness in absorbing territory — 
"earth hunger," as the Germans call it. To 
annex Cuba w T ould involve present and future 
danger. 



PART II 



Preparation of the Speaker 



CHAPTER I. 

Unfoetunates who Nevee can Extempoeize. 

Persons are met every day who declare their belief in 
extempore speech — for others — but who are fully per- 
suaded that the possibility of ever becoming effective 
speakers has been placed by nature forever beyond their 
own reach. In some cases this persuasion is well 
founded. There are people who cannot by any possible 
effort learn to speak well without manuscript or memor- 
ized words. But too much must not be made of this 
acknowledgment. The number of these unfortunates is 
smaller than is usually believed. It is also noticeable that 
persons of undoubted talent are often most ready to despair 
of their own future as speakers, while others, whose defects 
are patent to all their neighbors, have no fears whatever. 

The object of this chapter is to point out the character 
of the few insuperable disqualifications for extempore 
speech, and supply rational tests by which their presence 
in any given case may be determined. This is a task of 
no small difficulty and delicacy ; yet it is necessary. To 
encourage any person to strive for that which is forever 
placed out of his reach is cruel — almost criminal. It is 
equally wrong to discourage those who only need perse- 
vering effort in order to achieve full success. 

73 



74 EXTEMPORE SPEECH. 

With regard to the faculty of eloquence, mankind may 
be divided into three classes. Persons in the first class 
have the oratorical temperament so fully developed that 
they will speak well and fully succeed in whatever mode 
they may adopt, or, indeed, without consciously adopting 
any method at all. They have such a union of the 
power of expression and of the impulse toward it, that 
they speak as naturally and as surely as the nightingale 
sings. The existence of extraordinary native genius 
must be acknowledged as a fact in every department of 
human effort. But it by no means follows that these 
wonderfully gifted beings will rise to the highest emi- 
nence in their own spheres. They certainly will not 
unless they add diligent effort and careful cultivation to 
their natural powers. Some of the greatest orators have 
not belonged to this class, but to that next described. 
They would never have been heard of — would probably 
never have addressed an audience at all — if they had not 
forced their way upward against adverse criticism, and 
often against their own feeling and judgment, impelled 
only by a sense of duty or by enthusiastic loyalty to 
some great cause. 

The second class is far larger than either of the others. 
The majority of people have not so great talents for 
speech as to drive them of necessity into the oratorical 
field. Neither are they absolutely indapable of true 
speech. If they will labor for success in oratory, as a 



UNFORTUNATES. i O 

photographer or a sculptor labors to master his art, they 
will gain it ; otherwise, they will always be slow and 
embarrassed in utterance and be glad to find refuge in 
manuscript or in complete silence. It is often amusing 
to note a person of this class who has never learned how 
to be eloquent, but who is full of ideas that seek expres- 
sion, using another person who is a mere talking machine 
as a mouthpiece ! There is nothing wrong in such a 
division of labor, but the latter secures all the glory, 
although he runs considerable risk, as his stock of bor- 
rowed information cannot be replenished at will. The 
writer knew two young men, members of a certain literary 
society, who sustained this relation to each other. They 
usually sat together, and while a debate was in progress 
the wiser of the two would whisper the other what line 
of argument to follow and what illustrations to employ, 
and at the proper time the latter would spring to his 
feet with the utmost confidence, and blaze forth in bor- 
rowed eloquence. In time, however, the silent man tired 
of his part and took the pains to learn the art of speech 
for himself. A great profusion of language is not the 
first need of an orator. Quite as often as otherwise it 
proves a hindrance and a snare. The members of this 
large class have every encouragement to work diligently, 
and are sure of ultimate reward. 

But the remaining class can no more learn to speak 
well, than a blind man can learn to paint, or a dumb man 



76 EXTEMPORE SPEECH. 

to sing. How shall such persons be made acquainted 
with their condition, and thus save themselves years of 
painful and fruitless toil? Mathematical accuracy of 
determination is not practicable, but any person of candor 
and ordinary judgment may apply a few simple tests 
which will not allow wide room for error. 

A dumb man cannot be an orator. The physical im- 
pediment is here absolute and recognized by all. But 
mere slowness and defects of speech, though hurtful, 
are not necessarily fatal. Stammering may in almost 
every case be cured, and many stammerers have made good 
speakers. A weak voice is also a misfortune ; but it may 
be greatly strengthened, and by cultivation and judicious 
husbanding become equal to every purpose. A feeble 
voice will accomplish much more in extemporizing than 
in reading a manuscript. Some most eloquent men have 
reached their stations in spite of vocal defects. John 
Randolph, Robert Hall, and Bishop Simpson are cases 
in point. After all the examples that have been afforded 
of the power of cultivating the voice, supplemented by 
the effects of using it in a natural manner, no man 
who can carry on an ordinary parlor conversation need 
say, "My voice is so weak that I can never be a public 
speaker." He may require training in the ways pointed 
out hereafter ; but with proper effort he can reasonably 
expect a good degree of success. The writer here speaks 
from experience. His voice was so feeble that reading a 



UNFORTUNATES. 77 

single paragraph aloud at school was difficult ; and when 
afterward the study of law was contemplated, many 
friends dissuaded on the ground that lack of voice forbade 
all hope of success at the bar. But special drill and the 
healthful practice of extemporaneous speech have wrought 
such an improvement that now no great effort is required 
to make several thousand persons in the open air hear 
every word of a long address. 

Some persons are ready to assign their own timidity 
as an excuse for never attempting public speech. In 
ninety-nine cases out of a hundred this is no real dis- 
qualification. If the timidity, indeed, be so great that 
the person will not risk speech, that decides the question 
against him, but in such a case he should say, "I will 
not," rather than " I cannot." Fear is more under the 
government of the will than we are apt to imagine. 
Even when excessive, the right kind of drill will go far 
toward overcoming it. Great cowards often make good 
soldiers when so well disciplined that they know just 
what to do, and from the force of habit cannot neglect 
it, although their attention may be wholly absorbed in 
something else. But it is idle to disguise that the ex- 
tempore speaker will always run some risk of failure. 
Probably no great orator ever escaped a mortifying, if 
not disastrous, overthrow at some period of his career. 
Sheridan and Lord Beaconsfield each began their great 
achievements in the English House of Commons by a 



78 EXTEMPORE SPEECH. 

complete breakdown. But they also had the courage to 
try again and to keep trying until success came. Mere 
natural shrinking from such trials is no disqualification, 
if when the mind is fully made up as to the best course 
there is sufficient courage and will-power to go forward. 
Indeed, a certain degree of fear belongs to the oratorical 
temperament. A man who can at the first trial calmly 
face an expectant audience, probably lacks some of the 
sensitiveness which is one of the qualifications of the 
powerful and effective speaker. The only real disquali- 
fication, therefore, in the direction of timidity, is such a 
degree of fear as will make the speaker turn away from 
all the prizes of oratory, unwilling to encounter the 
hardship and the struggle by which they may be won. 

But is the position of the reader or declaimer better in 
this particular than that of the true speaker? How 
difficult it is to read well before an audience! Even 
elocutionists who devote years of practice to a narrow 
range of selections find their efforts very unequal. 
They can never be sure of reaching the full measure of 
former successes. To read one's OAvn composition, and 
to feel responsible for the words and the matter, as well 
as for the delivery, greatly intensifies the fear of falling 
below reasonable expectations. The writer has observed 
many manuscript readers, and can testify that they are 
usually as much embarrassed when the hour of trial 
arrives as off-hand speakers. In the latter mode of 



UXFOKTUNATES. 79 

delivery the voice is so much more free and varied, and 
the mind is apt to be removed so much more from self, 
that the balance of advantages in the matter of embar- 
rassment seems to be decidedly in favor of extemporiz- 
ing. 

The perils of the reciter are still more formidable. 
The reader seldom grows so much embarrassed as to be 
unable to see the words before him. If he loses his 
place he can begin somewhere else, and stumble on in 
some kind of way. But verbal memory, when weighted 
with the burden of a whole discourse and clouded by em- 
barrassment, easily give way altogether. A slight physi- 
cal ailment may produce the same result. When memory 
thus fails, scarcely any escape is possible to one accus- 
tomed to depend upon it. Many speakers will recollect 
occasions on which they were unable to recall short 
memorized passages, but could easily supply extempor- 
ized words and thus follow the line of discourse pre- 
viously marked out without any mortifying confession of 
failure. It will therefore be a gain to one who aspires 
to public speech of any kind to settle it finally that 
no other mode of utterance can diminish those risks 
which so terrify the extempore speaker. 

A third disqualification is the want of ordinary men- 
tal power. Great mental endowments may not be neces- 
sary. In the ordinary meaning of the word, the orator 
need not be a genius. His education may be very defec- 



80 EXTEMPOSE SPEECH. 

tive, his range of information narrow, and his general 
powers of mind not above the average. But if he is to 
stand before his felloAvs as a guide and instructor — a 
position assumed to some degree by every speaker — he 
should not be inferior in a marked degree to his hearers, 
at least in those things which relate to the subjects he 
discusses. A mediocre man who has had special training 
in some one direction, and adds native vigor of mind, 
may be a very instructive and entertaining speaker in his 
own field. But if through mental weakness he talks so 
foolishly on any topic that his want of wdsdom is 
apparent to all his hearers, he might better close his 
lips ; and if his mental faculties are so defective or badly 
balanced that he cannot master the ordinary subjects 
upon which he will be required to speak if he speaks at 
all, he should abandon all thought of oratory. 

This disqualification is the most difficult for a man to 
determine in himself. A weak voice, overmastering 
fear, infirm health, can all be recognized with an 
approach to certainty ; but w r ho can be bold enough to 
settle the question whether his mind is sufficiently strong 
to profitably address his fellows ? A few general sug- 
gestions presented in the form of questions are all that 
will be useful in making this decision. Do you find it 
possible to study a subject until all sides of it are clearly 
visible in their mutual relations ? Do the subjects with 
which you are most familiarly acquainted still seem 



UNFOKTUNATES. 8 1 

shadowy and confused in your own mind ? When you 
try to tell a friend about any passing event, do you use 
words so bunglingly as to give him no clear conception 
of the matter ? A speaker must be able to hold a sub- 
ject firmly in his mind, and to make such a presentation 
of it to others that they also may understand it. 

Yet in answering these questions let it be remembered 
that many persons, exceedingly self-distrustful, have put 
forth their efforts all the more diligently on that account, 
and have thus achieved brilliant success. 

The rule is a safe one, that a man whose mind fur- 
nishes him with important ideas, and with the desire to 
oommunicate them, may speak successfully. Mental 
powers may be greatly improved and strengthened, and 
no one who does not stand far down the scale in natu- 
ral endowment, or is willing to use the means at his 
disposal diligently, need hesitate to make an attempt 
which can scarcely fail to be full of profit, even when it 
does not command perfect success. We will not now 
enter upon a consideration of the modes by which the 
general strength of the mind may be augmented and its 
stores increased, for oratory busies itself with the method 
of communication rather than with the illimitable field 
of general cultivation. 

Any mortal disease, or such physical infirmity as pre- 
vents the exercise of bodily and mental powers, will be 
found to interfere as materially with oratory as with 



.82 EXTEMPORE SPEECH. 

other forms of labor. For a man who is far advanced 
in consumption to begin a course of preparatory training 
with a view to becoming an orator, would be an evident 
waste of effort. If he has anything to say which the 
world ought to know, he should speak it out at once in 
the best form that his present ability allows, or commit 
the task to others. Tins seems so self-evident that it 
should be understood without statement ; but the oppo- 
site idea has attained some degree of currency. It is 
sometimes said of an individual, " Poor fellow, his health 
is so broken that he can never make a living by any 
hard work ; it would be well for him to turn his attention 
to some easy profession, where he would have nothing 
to do but speak." There is one form of truth concealed 
in this hurtful error. Natural speech does furnish 
healthful exercise for the vocal organs, which in their 
turn are closely connected with the most vital parts of 
the human body. In some cases serious disease has been 
cured by the habit of public speech. But these cases are 
exceptional, and do not in the least invalidate the prin- 
ciple here laid down, which is, that disease, so far as it 
enfeebles the body, operates as a direct disqualification 
for effective speech ; and if the disease be severe and 
permanent the disqualification is total. It must also be 
remembered that some forms of disease are rendered 
worse by the effort and excitement inseparable from 
public address. Physicians usually forbid the healthful 



UNFORTUNATES. 83 

exercise of surf-bathing to persons afflicted with heart 
disease. But the intellectual waves of a heated discus- 
sion buffet no less fiercely than the ocean surf, and to be 
met successfully requires a steady arm and a strong 
heart. Even in the calmest and most passionless dis- 
course it is scarcely possible to avoid having the pulse 
quickened, and all the elements of mental and physical 
endurance severely tested. The star of a most eloquent 
man suddenly faded a few years ago while he was still 
in middle life, because he became too feeble to put forth 
oratorical force. He continued to speak for a few years, 
but scores only listened to him where hundreds and thou- 
sands had hung spell-bound on his utterances before his 
physical strength declined. 

But it is cheering to remember that especially in youth 
ill-health may often be entirely removed. The great 
majority of young people need only the careful observ- 
ance of healthy conditions in order to make their bodies 
efficient instruments for the expression of all the fires of 
eloquence that may be enkindled in their souls. 

One of the principal marks by which man is dis- 
tinguished from the lower animals is the invention and 
use of articulate language. By it, the dress for our ideas 
is formed, and it is scarcely possible even to meditate 
without mentally using words. During all our waking 
moments, even the most idle, a stream of language is 
running ceaselessly through our minds. The more com- 



8i EXTEMPOEE SPEECH. 

pletely the form of language is spontaneously assumed 
by the thought-current, the easier it becomes to open the 
lips and let it gush forth in words. With most persons 
unspoken meditations are very fragmentary and obscure 
— mere snatches begun and broken off by passing im- 
pulses or impressions. An extemporaneous speaker 
must be able to control his thoughts and hold them to a 
predetermined path ; and if he also accustoms himself to 
force them into a full dress of lan^ua2:e, the habit will 
greatly lessen conscious effort in the moment of speech. 
But however this is, the power of wielding the resources 
of his mother tongue is absolutely essential to the orator. 
A great and incurable deficiency in this respect is fatal. 
There are examples of almost wordless men, who, though 
suffering no deprivation of any of the physical organs 
of speech, have yet been so deficient in language-power 
that they could not employ it as the medium of 
ordinary communication. Such a man — an Illinois 
farmer — well known to the writer, could not find words 
to make an ordinary statement without long and embar- 
rassing pauses. The names of his nearest neighbors 
were usually forgotten, so that he required continual 
prompting in conversation. He was not below the 
average of his neighbors either in education or intelli- 
gence, but was simply almost without the faculty of 
language. This deficiency in a less marked degree is not 
uncommon. No amount of training would ever have 



UNFORTUNATES. 85 

converted this farmer into an orator. Had he attempted 
to discuss the most familiar topic his beggarly array of 
words would have been more forlorn than FalstafiPs 
recruits. Another example that may be cited was in 
one sense still more instructive — a preacher whose good- 
ness was acknowledged by all who knew him, a man of 
solid acquirements and of great diligence and energy. 
But his long and embarrassed pauses, together with his 
struggles to get words of some kind to express his mean- 
ing, constituted a trial to his hearers so great that no 
congregation would long endure his ministry. 

It is possible that such persons would gain some relief 
by writing and reading their discourses. Probably they 
could not memorize at all. Their reading, however, 
would most likely be marked by many of the same 
defects as their spoken utterances. 

Many of the persons who accuse themselves of a lack 
of words mistake the nature of their difficulty. It is 
easy to bring the matter to a decisive test. If you are 
really very deficient in the faculty of language, you cannot 
tell an ordinary story, with the details of which you are 
perfectly acquainted, in a prompt and intelligent manner. 
Try the experiment. Read over two or three times a 
newspaper account of a wreck, a murder, or some other 
common occurrence ; then lay down the paper and in 
your own way tell your friend what has happened. If 
you can do this easily, you need never complain of the 



86 EXTEMPORE SPEECH. 

lack of words. Equal familiarity with any other subject 
will produce the same results. Neither the preacher nor 
the farmer referred to could have successfully passed 
this test. The preacher would have told the story badly, 
and in an incredibly long space of time ; the farmer would 
not have told it at all. 

We have now considered the most serious disqualifica- 
tions for the orator's vocation. Many things which are 
constantly assigned by candidates as the reasons for con- 
fining themselves to the use of manuscript in public 
address have not been included, for most of these, as 
will appear in a subsequent chapter, are susceptible of 
easy remedy. Here we have only mentioned those 
which cannot be cured. If a man concludes, after due 
trial and consultation, that these defects, or any part of 
them, prevail in his own case, it will be prudent for him 
to select some other life-work to which he is better 
adapted than he can ever hope to be for public speaking. 

We sum up the following disqualifications for oratory : 
incurable defects of voice, extreme timidity, feebleness 
of mind, certain forms of bodily disease, and great de- 
ficiency in the faculty of language. 



CHAPTER II. 

Thought and Emotion. 

Two kinds of preparation contribute to the production 
of eloquence. One is the preparation of the speaker, 
the other of the speech. The first is fully as important 
as the second. In ordinary cases both are indispensable. 
Some " born orators " speak well without appearing to 
pay any attention to the improvement of their faculties. 
Others are occasionally eloquent on a topic without 
special preparation. Yet these cases when closely ex- 
amined will be found apparent rather than real excep- 
tions to the rule above stated. The man who seems 
never to have cultivated the power of speech, and is yet 
able to blaze into fervid eloquence at will, has usually 
concealed his preparation or carried it on in such uncom- 
mon methods that they have not been recognized as 
preparations. On the other hand, a man who speaks 
well without a moment's warning can do so only when 
the subject is thoroughly familiar to him. A ready and 
self-possessed speaker may grasp thoughts which have 
been long maturing in his mind, and give them forth to 
an audience in obedience to an unexpected summons, but 
if he is called upon when he knows nothing whatever of 
his subject, failure is inevitable, though he may possibly 

87 



88 EXTEMPORE SPEECH. 

veil it more or less in a stream of platitudes. Ask a 
man at a moment's warning to give an astronomical 
lecture. If he is perfectly familiar with the subject in 
general, and is also a practical orator, he may succeed 
well without preparing a special speech. But if he is 
ignorant of Astronomy, what kind of an address can he 
make ? If he is the most eloquent man in the nation 
that faculty will avail him nothing, for he cannot extem- 
porize the names of the planets, the laws which govern 
their motions, or any of the facts out of which his lecture 
must be woven. Precisely the same necessity of adequate 
information exists in every other field of intelligence. 
The ignorant man cannot possibly tell that which he does 
not know, although he may make a great show of knowl- 
edge out of small material; but even to do that with 
certainty requires careful premeditation and arrange- 
ment. 

In this and following chapters we wish to treat of 
the kind of cultivation which makes a man ready to 
speak. The field is here very wide and some general 
considerations must be introduced, but we hope also to 
give valuable practical directions, especially to those 
who are yet at the beginning of their career. 

In considering man as a speaker, we may classify his 
faculties into two broad divisions; those which furnish 
the materials of communication with his fellows; and 
those which furnish the means of such communication. 



THOUGHT a>:d emotiox. 89 

The first class gives rise to thoughts and emotions in 
man's own breast; the second enables him to arouse 
similar thoughts and emotions in the breasts of others. 
Our course, therefore, will be to consider, first, thought 
and emotion, and afterward those powers of body and 
mind by which we express, that is, press out from our- 
selves toward the receptive faculties of our fellow beings. 

Thought , in the broad sense here given, embraces 
the knowledge of all facts, and all the reasoning that may 
be based upon those facts. Emotion is the mental feeling 
or response to knowledge, and comprises love, hate, joy, 
fear, sorrow, and hope. These two elements are the 
broad basis of all eloquence. Keen, profound, far-reach- 
ing thought — in other words, thought raised to its 
highest terms — and quick, sensitive, powerful emotion, 
are necessary to the highest eloquence. Compared with 
them, mere verbal fluency is less than dust in the 
balance. . But such a combination — the highest degree 
of both thought and emotion — is rare, and many degrees 
less than the highest of either is available for genuine 
eloquence. To increase either or both, if it can be 
done without any corresponding sacrifice, is to increase 
eloquence in precisely the same proportion. 

Education in the popular sense is the cultivation of 
thought with the added faculty of language. But we 
prefer to consider the latter power separately as one 
among the means of communicating thought. 



90 EXTEMPORE SPEECH. 

How, then, shall thought-power be increased ? There 
is no royal road. Every one of the faculties by which 
knowledge is accumulated and arranged or digested into 
new forms grows stronger by being employed upon its 
own appropriate objects. Exercise is then the means by 
which the material of knowledge is gathered, and all 
faculties strengthened for future gathering. Each fact 
gained adds to the treasurv of thought. A broad and 
liberal education is of exceeding advantage. This may 
or may not be of the schools. Indeed, they too often 
substitute a knowledge of words for a knowledge of 
things. That fault is very serious to the orator, for the 
only way by which even language can be effectively 
taught, is by giving terms to objects, the nature of 
which has been previously learned. 

But many persons need to speak who cannot obtain an 
education in the usual sense of the words — that is, 
college or seminary training. Must they keep their lips 
forever closed on that account ? By no means. 

A thousand examples, some of them the most eminent 
speakers the world has produced, encourage them to 
hope. Let such persons learn all they can. Wide, 
well-selected, and systematic reading will do wonders in 
supplying the necessary thought-material. Every book 
of history, biography, travels, popular science, which is 
carefully read, and its contents fixed in the mind, will 
be available for the purposes of oratory. Here a word 



THOUGHT AND EMOTION. 91 

of advice may be offered, which, if heeded, will be worth 
many months of technical education at the best colleges 
in the land ; it is this : have always at hand some work 
that in its own sphere possesses real and permanent 
merit, and read it daily until completed. If notes are 
made of its contents, and the book itself kept on hand 
for reference, so much the better. If some friend can be 
found who will hear you relate in your own words what 
you have read, this also will be of great value. Many 
persons, especially in our own country, spend time enough 
in reading the minute details of the daily papers to make 
them thoroughly acquainted in ten years with forty vol- 
umes of the most useful books in the world. Think of 
it ! This number may include nearly all the literary 
masterpieces. Which mode of spending the time will 
produce the best results? One newspaper read daily 
would amount to more than three hundred in a year, and 
allowing each paper to be equal to ten ordinary book 
pages, the result would be three thousand pages annually, 
or six volumes of five hundred pages each. In ten years 
this would reach sixty volumes ! This number, com- 
prising the world's best books in history, poetry, science, 
and general literature, might be read slowly, with medi- 
tation and diligent note-taking, by the most busy man 
who was willing to employ his leisure in that way. 
Libraries and books are now brought within the reach 
of all, and the mass of what man knows can be learned 



92 EXTEMPORE SPEECH. 

in outline by any student who thirsts for knowledge. 
While thus engaged the student is on the direct road 
toward oratorical efficiency, though such knowledge will 
not in itself constitute eloquence. It is but one of its 
elements. Neither will the speaker have to wait until 
any definite quantity of reading has been accomplished 
before it becomes serviceable to him. All that he learns 
will be immediately available, and, with proper effort, 
the facility of speech and the material for speaking will 
keep pace with each other. 

But personal observation of life and nature are just 
as necessary as reading. TI13 world of books is very 
extensive, but it yields its treasures only to persons who 
bring to its study some independent knowledge of their 
own. We cannot hope to add much to the world's stock 
of knowledge by what we see with our own eyes, but 
what we do see and hear will interpret for us what we 
learn from the far wider world of books. Gibbon tells 
us that his militia service, though of no great advan- 
tage in itself, was afterward very useful to the historian 
of the Roman Empire. What we behold of the land- 
scape around us lays the foundation for understanding 
what poets and travelers tell us of other landscapes we 
may never see. Book knowledge will become real and 
vivid just in proportion as it is brought into comparison 
with the observation of our own senses. To the orator, 
this is far more important than to the ordinary student, 



THOUGHT AKD EMOTION. 93 

for it adds greatly to the royal faculty of imagination. A 
description from the lips of a speaker who beholds at the 
moment a mental picture, accurate as a photograph, and 
bright with color, will be very different from another 
description built up only of words, however well chosen 
and melodious the latter may be. A little dabbling in 
natural science, a few experiments tried, an occasional 
peep through telescope or microscope at the worlds they 
open, and all other means of bringing knowledge under 
the scrutiny of our own senses, will greatly contribute to 
the power of the orator. 

The reasoning faculties must also be trained by exer- 
cise upon their own objects. The knowledge which has 
been gathered from personal observation or from the 
testimony of others in books will furnish material, but 
will not enable us to reason. Logic and mathematics 
have considerable utility as guides, but they cannot supply 
the want of continuous application of the processes of 
argument and deduction. No man becomes a reason er 
from merely learning the mode in which the reason 
operates. Of two persons, one of whom understands 
every mood of the syllogism and the source of every 
fallacy, while the other has no technical knowledge of 
logic, but has been engaged in careful reasoning, discus- 
sion, and argument, all his life, it may easily happen that 
the latter will be the better rcasoner of the two — -just as 
a man might learn from the books all the rules of the 



04 EXTEMPOEE SrEECH. 

game of croquet, and yet be beaten by another who 
continually handled the mallet, but had never read a 
single rule. Practice makes perfect. Essay writing, 
constructing arguments, tracing effects back to their 
causes, making careful comparison of all things that can 
be compared, in short, bringing our judgment to bear 
upon all facts, forming our own opinions of every event, 
and being always ready to give a reason to those who 
ask, — these modes of exercise will make the faculty of 
reason grow continually stronger. It is not pretended 
that these or any other modes of cultivation can make 
all minds equal, but they will improve any one — the 
lowest as surely as the most active — though the interval 
after both have been thus exercised will remain as great 
as before. 

Extempore speech itself, when practiced upon carefully 
arranged plans or models as recommended hereafter, is 
one of the most powerful modes of cultivating the logi- 
cal faculty. To construct plans, so that all thoughts 
accumulated upon a given subject may be unfolded in a 
natural and orderly manner, cannot fail to exercise the 
reasoning faculties, and impart corresponding strength to 
them. 

But how shall emotion be cultivated? The wisest 
speech, if deep feeling neither throbs in the WT>rds nor 
is manifested in delivery, cannot be eloquent. The 
orator can only speak forth from an aroused and excited 



THOUGHT AND EMOTION. 95 

nature. There is a kind of intellectual excitation 
kindled by the presentation of truth which is suf- 
ficiently effective when instruction is the only object. 
But to persuade and move men — the usual aim of the 
orator — requires passion. No pretense will avail the 
extempore speaker. He will infallibly be detected if 
counterfeiting, and to succeed in exhibiting feeling he 
must really feel. There are but two things which can 
arouse feeling — care for a cause or for persons. Many a 
man is eloquent when " riding his hobby/' though at no 
other time. He has thought so much upon that special 
subject, and has so thoroughly identified himself with it, 
that everything relating to it becomes invested with per- 
sonal interest. Any cause which can thus be made per- 
sonal will be apt to arouse feeling. It would be wise, 
therefore, for an orator to identify himself as closely as 
possible with all manner of good causes which come 
within his reach. Then such well-springs of emotion 
will gush out easily and frequently. 

This mode of excitation is largely intellectual in its 
character. The next to be described has more to do with 
the affections. The clergyman wants to secure the wel- 
fare of his congregation, and the better he is acquainted 
with them individually the stronger will be this wish. 
The lawyer is but a poor attorney if he does not so 
identify himself with his client as to feel more than a 
professional interest in the latter' s success. The politi- 



96 EXTEMPORE SPEECH. 

cian needs no exhortation to rouse his enthusiasm for his 
party and his chief. All these are instances of that care 
for persons which adds so greatly to the powers of effec- 
tive speech. The plain inference, therefore, is that the 
speaker will gain largely by identifying himself as 
closely as possible with the interests of men, and by cul- 
tivating love for them. A cynical or indifferent spirit 
makes a fearful discount from the possibilities of 
eloquence. Only the greatest qualities in other direc- 
tions can prevent it from proving fatal. 

The power and sensitiveness of emotions founded upon 
intimate knowledge and partnership of interest go far 
to explain the wonderful eloquence of the old Greeks. 
Their country was the native land of eloquence. This 
arose not so much from the character of that gifted race 
as from the fact that each speaker personally knew his 
audience and had an intimate, material interest in the 
affairs he discussed. They regarded their opponents as 
terribly bad men. Their own lives and the lives of 
many of their friends were not unfrequently involved in 
the questions they discussed. The States were so small, 
and the personal element so important, that strongly 
aroused feeling became inevitable. The discussion of 
war or peace before an audience who knew that if they 
voted war their town might be besieged by the enemy 
within a fortnight, was sure to be eagerly listened to. 
No platitudes would be tolerated. The orators spoke 



THOUGHT AND EMOTION. 97 

before their neighbors, some of them friendly, others 
bitter enemies who were seeking in each word they 
uttered an occasion for their ruin. Much of the won- 
derful power of Demosthenes arose from the deep solici- 
tude felt by himself and excited in his hearers as they 
watched the swiftly coming ruin of their common 
country. 

It is also a law of human nature that we feel deeply 
for that which has cost us great labor. The collector of 
old china or of entomological specimens learns to 
greatly value the ugly dishes and bugs he gathers, though 
others may despise them. The more of real work we 
do in the world, the deeper the hold our hearts take 
upon it. This is one of the secrets of the power of 
goodness as an element of oratory. It was long ago 
declared that a good man, other things being equal, will 
be a better speaker than a bad man. His affections are 
called forth by a greater variety of objects. Yet hate 
can make a man eloquent as well as love, and some of 
the most eloquent orations ever uttered partook largely 
of this baleful inspiration. But the occasions on which 
noble feelings may rise into eloquence are far more 
numerous and important. 

Why should not a man train himself to take a deep 
interest in all that is brought familiarly to his notice ? 
This wide range of sympathy is one of the marks which 
distinguishes a great from a small mind. It has been 



98 EXTEMPORE SPEECH. 

said that " lunar politics " can have no possible interests 
for the inhabitants of this globe. But who can be sure 
of this, if there be such a thing as " lunar politics " ? 
The wider our knowledge the more we recognize the 
possibility of interests which we had not before dreamed 
of. If there are inhabitants on the moon, and if we 
have an immortal existence, it is far from impossible 
that we might some time be brought into the closest con- 
nection with them. No man can tell the bearing of a 
new fact upon human welfare, more than he can write 
the history of a new-born babe. At any rate, every 
fact is a part of the great system of truth which lies all 
about us, and which is adapted to the needs of our intel- 
Ject. Let it also be remembered that all men are kin- 
dred, and that we should make common cause with them. 
When this comes to be the habitual attitude of the mind, 
not as a mere sentiment, but as a strong and steady 
impulse, impassioned speech on any great theme affecting 
the interests of nations or individual men will be easy. 

Emotion cannot be feigned, neither can it be directly 
roused by an effort of the will. We cannot say, " Now 
I will be in a furious passion," or, " Now I will be 
inflamed with wrath against this great wrong," for the 
mere sake of speaking better upon the subject in hand. 
But we can gaze upon a great wrong, and meditate upon 
the evil it involves, until the tides of indignant emotion 
arise in our breast. Many a well-prepared speech has 



THOUGHT AND EMOTION. 99 

failed of eifect, because the orator was so anxious about 
the form of his address and his own popularity as to 
lose interest in the subject itself. Sometimes speeches 
read or recited fail from an opposite cause. The interest 
has once been aroused, and having burned during the 
protracted period of composition, it cools and cannot be 
recalled. No energy, declamation, or elegance of diction 
can redeem this capital defect. 

To tell a man in general terms how he may widen his 
sympathies and enter into the closest bonds with his fel- 
lows is difficult. It is much easier to tell him what not 
to do. The hermits of the desert took exactly the 
wrong course. They lost the power of eloquence except 
upon some theme which could be wedded to their solitary 
musings. Peter the Hermit was roused to fury by the 
tales of wrongs to pilgrims in the Holy City — almost 
the only thing that could have made him eloquent. But 
on that one topic he spoke like a man inspired and was 
able to call all Europe to arms. Whatever separates 
from the common interests of humanity must diminish 
the power or at least the range of genuine emotion. To 
know a great many men, to understand their business 
aifairs, to enter into their joy and fear, to watch the feel- 
ings that rise and fall in their hearts, is sure to deepen 
our own feelings by unconscious imitation and sympathy. 
Each new friend is an added power of noblest emotion — 
a new point at which the world takes hold of our hearts. 



100 EXTEMPORE SPEECH. 

How many persons are eloquent for a cause only ! On 
the other hand, some men care nothing for general prin- 
ciples, but will throw their whole soul into a conflict for 
friends. 

That man is well furnished for eloquence who knows 
a great deal, who can mentally combine, arrange, and 
reason correctly upon what he knows, who feels a per- 
sonal interest in every fact with which his memory is 
stored, and every principle which can be deduced from 
those facts, and who has so great an interest in his fel- 
lows that all deeds which affect them awaken the same 
response in his heart as if done to himself. He will 
then possess all the necessary treasures of thought, and 
will himself be warmed by the fires of emotion. The 
only remaining problem will be to find the manner of 
communicating his thought and emotion in undiminished 
force to others through the medium of speech. 

The mode of cultivating the powers necessary to this 
end will next engage our attention. 



CHAPTER III. 
Language. 

The preceding chapter dealt with those faculties which 
provide the materials of speech, and in one sense was 
scarcely appropriate to a treatise designed to show the 
best modes of communicating knowledge. Yet it was 
difficult to approach the subject intelligibly in any other 
way. So much has been said about the natural power 
of oratory that it was necessary to define its character 
and to show how it might be supplemented by cultiva- 
tion. But it is more directly our task to point out the 
mode of improving the communicative faculties. 

First in importance among these stands language. 
Without its assistance thought could not be consecutively 
imparted. Some vague and intangible conceptions might 
arise within our own minds, but even these could not be 
given to other minds without the medium of words. 
The power of language is distinct from general intellec- 
tual ability. It by no means follows that a man who 
possesses important thoughts and deep emotions will be 
able to communicate them well ; but a very moderate 
endowment of the word-faculty may be so cultivated as 
to fulfill every requirement. Diligent practice in the 
methods advised below will enable the great majority of 

101 



102 EXTEMPOKE SPEECH. 

men to express their thoughts with fullness and ac- 
curacy. 

There are certain laws in every language made binding 
by custom, which cannot be transgressed without expos- 
ing the offender to the severe penalty of ridicule and 
contempt. These laws form the basis of grammar, and 
must be thoroughly learned. If a man has been under 
the influence of good models from childhood, correctness 
will be a matter almost of instinct ; but the reverse of 
this is frequently the case. Even then there is but little 
difficulty experienced by any one who will take the 
necessary pains, in learning to write in accordance with 
the rules of speech, and when this power has been 
attained there is a standard formed by which to judge our 
spoken words. But it is not enough for the extempore 
speaker to be able to reduce his sentences to correctness 
by recasting, pruning, or adding to them. They should 
be required to present themselves at first in correct form 
and in rounded completeness. He has no time to think 
of right or wrong constructions, and the only safe way, 
therefore, is to make the right so habitual that the wrong 
will not once be thought of. In other words, we must 
not only be able to express ourselves correctly by tongue 
and pen, but the very current of unspoken words that 
flows in our brains must be shaped in full conformity to 
the laws of language. When we exercise the power of 
continuous grammatical thinking, there will be no diffi- 



LANGUAGE. 103 

culty in avoiding the ridiculous blunders which are sup- 
posed to be inseparable from extempore speech. 

Correctness in pronunciation is also of importance. 
Usage has given each word its authorized sound, which 
no person can frequently mistake without rendering him- 
self liable to the easiest and most damaging of all criti- 
cisms. Bad pronunciation produces another and ex- 
tremely hurtful effect upon extempore speech. The men- 
tal effort necessary to discriminate between two modes of 
pronouncing a word, neither of which is known to be 
right, diverts the mind from the subject and produces em- 
barrassment and hesitation. Accuracy in the use of 
words, which is a charm in spoken no less than written 
language, may also be impaired from the same cause ; for 
if two terms that may be used for the same idea are 
thought of, only one of which can be pronounced with cer- 
tainty, that one will be preferred, even if the other be the 
more suitable. The extemporizer ought to be so familiar 
with the sound of all common words that none but the 
right pronunciation and accent will ever enter his mind. 
Fluency and accuracy in the use of words are two 
qualities that have often been confounded, though per- 
fectly distinct. To the speaker they are of equal im- 
portance, while the writer has far more need of the latter. 
All words have their own peculiar shades of meaning. 
They have been builded up into their present shape 
through long ages. By strange turns and with many a 



104 EXTEMPORE SPEECH. 

curious history have they glided into the significations 
they now bear ; and each one is imbedded in the minds 
of the people as the representative of certain definite 
ideas. Words are delicate paints that, to the untutored 
eye, may seem of one color, but each has its own place 
in the picture painted by the hand of genius, and can be 
supplanted by no other. Many methods have been sug- 
gested for learning these fine shades of meaning. The 
study of Greek and Latin has been urged as the best and 
almost the only way : such study may be very useful 
for discipline, and will give much elementary knowledge 
of the laws of language: but the man who knows no 
other tongue than his own need not consider himself 
debarred from the very highest place as a master of 
words. The careful study of a good etymological dic- 
tionary will, in time, give him about all the valualle 
information bearing upon this subject that he coull 
obtain from the study of many languages. In general 
reading, let him mark every word he does not perfectly 
understand, and from the dictionary find its origin, the 
meaning of its roots, and its varied significations at the 
present day. This will make the word as familiar as an 
old acquaintance, and when he meets it again he will 
notice if the author uses it correctly. The student may 
not be able to examine every word in the language, but 
by this mode he will be led to think of the meaning of 
each one he sees ; and from this silent practice he will learn 



LANGUAGE. 105 

the beauty and power of English as fully as if he sought 
it through the literatures of Greece and Rome. If this 
habit is long continued it will cause words to be used 
correctly in thinking as well as in speaking. To read a 
dictionary consecutively and carefully (ignoring the old 
story about its frequent change of subject) will also be 
found very profitable. 

Translating from any language, ancient or modern, 
will have just the same tendency to teach accurate ex- 
pression as careful original composition. In either case 
the improvement comes from the search for Avords that 
exactly convey certain ideas, and it matters not what the 
source of the ideas may be. The use of a good thesauras, 
or storehouse of words, may also be serviceable by show- 
ing in one view all the words that relate to any subject. 

But none of these methods will greatly increase^wency. 
There is a practical difference between merely knowing 
a term and that easy use of it which only habit can give. 
Elihu Burritt, w T ith his knowledge of fifty languages, 
has often been surpassed in fluency, force, and variety of 
expression by an unlettered farmer, because the few 
words the latter knew were always ready. There is no 
way to increase this easy and fluent use of language 
without much practice in utterance. Where and how 
can such practice be obtained ? 

Conversation affords an excellent means for this kind 
of improvement. We do not mean the running fire of 



106 EXTEMPOKE SPEECH. 

question and answer, glancing so rapidly back and forth 
as to allow no time for premeditating or explaining any- 
thing, but real and rational talk — an exchange of 
thoughts and ideas clearly and intelligibly expressed. 
The man who engages much in this kind of conversa- 
tion can scarcely fail to become an adept in the art of 
expressing his thoughts in appropriate language. Talk 
much ; express your ideas in the best manner possible; 
if difficult at first, persevere, and it will become easier. 
Thus you will learn eloquence in the best and most 
pleasing school. The common conversational style — 
that in which man deals directly with his fellow man — 
is the germ of true oratory. It may be amplified and 
systematized ; but talking bears to eloquence the same 
relation that the soil does to the tree that springs out of 
its bosom. 

But the best thoughts of men and the noblest expres- 
sions are seldom found floating on the sea of common 
talk. To drink the deepest inspiration, our minds must 
often come in loving communion with the wise and 
mighty of all ages. In the masterpieces of literature we 
will find " thought knit close to thought," and, what is 
still more to our present purpose, words so applied as to 
breathe and live. These passages should be read until 
their spirit sinks into our hearts and their melody rings 
like a blissful song in our ears. To memorize many 
such passages will be a profitable employment. The 



LANGUAGE. 107 

words of which such masterpieces are composed, with 
the meanings they bear in their several places, will thus 
be fixed in our minds ready to drop on our tongues when 
needed. This conning of beautiful passages is not now 
recommended for the purpose of quotation, although they 
may often be used in that manner to good advantage, 
but simply to print the individual words with their sig- 
nification more deeply in memory. 

This may be effected, also, by memorizing selections 
from our own best writings. What is thus used should 
be highly polished, and yet preserve, as far as possible, 
the natural form of expression. Carried to a moderate 
extent, this exercise tends to elevate the character of our 
extemporaneous efforts by erecting a standard that is our 
own, and therefore suited to our tastes and capacities ; 
but if made habitual, it will induce a reliance upon the 
memory rather than on the power of spontaneous pro- 
duction, and thus destroy the faculty it was designed to 
cultivate. 

But no means of cultivating fluency in language can 
rival extempore speech itself. The only difficulty is to 
find a sufficient number of occasions to speak. Long 
intervals of preparation have great advantages as far as 
the gathering of material for discourse is concerned ; but 
they have disadvantages, also, which can only be over- 
come by more diligent effort in other directions. 

Clear and definite ideas greatly increase the power of 



108 EXTEMPORE SPEECH. 

language. When a thought is fully understood it falls 
into words as naturally as a summer cloud, riven by the 
lightning, dissolves into rain. So easy is it to express a 
series of ideas, completely mastered, that a successful 
speaker once said, "It is a man's own fault if he ever 
fails. Let him prepare as he ought, and there is no 
danger." The assertion was too strong, for failure may 
come from other causes than a want of preparation. Yet 
the continuance of careful drill, in connection with fre- 
quent speaking and close preparation, will give very 
great ease and certainty of expression. The " blind but 
eloquent" preacher, Milburn, says that he gave four years 
of his life — the time spent as chaplain at Washington — 
to acquire the power of speaking correctly and easily 
without the previous use of the pen, and he declares that 
he considers the time well spent. His style is diifuse, 
sparkling, rhetorical, the most difficult to acquire, though 
not by any means the most valuable. An earnest, ner- 
vous, and yet elegant style may be formed by those who 
have the necessary qualifications in much shorter time. 



CHAPTER IV. 

Imagination. 

Nothing adds more to the brilliancy and effectiveness 
of oratory than the royal faculty of imagination. This 
weird and glorious power deals with truth as Avell as fic- 
tion and gives to its fortunate possessor the creative, life- 
breathing spirit of poetry. 

Listen to the description of natural scenery by a per- 
son of imagination, and afterward by another destitute 
of that faculty ! Each may be perfectly accurate and 
refer to the same objects, even enumerating the same 
particulars in the same order; but the one gives a cata- 
logue, the other a picture. In relating a story or enforc- 
ing an argument, the same difference in the vividness of 
impression is apparent. 

It is said of Henry Ward Beecher, who possesses a 
strong imagination, that the people would listen with 
delighted attention if he only described the mode in 
which a potato grew ! He would see a thousand beauties 
in its budding and blossoming, and paint the picture so 
vividly as to command universal attention. 

The Bible, which is the most popular of all books, is 
pre-eminently a book of imagination. Nowhere is loftier 
or more beautiful imagery employed, or wrought into 

109 



110 EXTEMPORE SPEECH. 

more exquisite forms. A few short and simple words 
paint pictures that the world looks upon with astonish- 
ment from age to age. Paradise Lost, the most sublime 
imaginative poem in the language of man, drew much of 
its inspiration from a few passages in Genesis. Job and 
Isaiah are without rivals in the power of picturing by 
means of words, sublime objects beyond the grasp of 
mortal vision. 

While illustrations and comparisons flow principally 
from the reasoning faculties, their beauty and sparkle 
come from imagination. Without its influence these 
may explain and simplify, but they have no power to 
interest the hearer or elevate the tenor of discourse. 

How may imagination be cultivated ? It is said that 
" Poets are born, not made," but the foundation of every 
other faculty also is in nature, while all are useless, 
unless improved, and applied. Imagination will increase 
in vigor and activity by proper use. Its function is to 
form complete mental images from the detached mate- 
rials furnished by the senses. It gathers from all 
sources and mixes and mingles until a picture is pro- 
duced. The proper way to cultivate it lies in forming 
abundance of just such pictures and in finishing them 
with all possible care. Let the orator, on the canvas of 
the mind, paint in full size and perfect coloring, every 
part of his speech which relates to material or visible 
things. Illustrations also can usually be represented in 



IMAGINATION. Ill 

picturesque form. We do not now speak of outward 
representation, but of viewing all objects in clear dis- 
tinctness, through the eye of the mind. It is not enough 
for the speaker, if he would reach the highest success, to 
gather all the facts he wishes to use, to arrange them in 
the best order, or even to premeditate the very form of 
words. Instead of the latter process, he may more pro- 
fitably strive to embrace all that can be pictured in one 
mental view. If he can summon before him in the 
moment of description the very scenes and events about 
which he is discoursing, and behold them vividly as in a 
waking dream, it is probable that his auditors will see 
them in the same manner. A large part of all discourses 
may thus be made pictorial. In Iuanhoe, one of the 
characters looks out through a castle window and describes 
to a wounded knight within the events of the assault which 
was being made upon the castle. Any person could describe 
the most stirring scene vividly and well in the moment 
of witnessing it. A strong imagination enables a speaker 
or poet to see those things he speaks of almost as accu- 
rately and impressively as if passing before his bodily 
eyes, and often with far more brightness of color. To 
make the effort to see what we write or read will have 
a powerful effect in improving the imaginative faculty. 
Reading and carefully pondering the works of those 
who have imagination in high degree will also be help- 
ful. The time devoted to the enjoyment of great poems 



112 EXTEMPORE SPEECH. 

is not lost to the orator. They give richness and tone 
to his mind, introduce him into scenes of ideal beauty, 
and furnish him with many a striking thought and glow- 
ing image. 

Most of the sciences give as full scope to imagination 
in its best workings as poetry itself. Astronomy and 
geology are pre-eminent in this particular. Every- 
thing about them is grand. They deal with immense 
periods of time, vast magnitudes, and sublime histories. 
Each science requires the formation of mental images and 
thus gives the advantages we have already pointed out. 
It is possible for a scientific man to deal exclusively with 
the shell rather than the substance of science, with its 
technical names and definitions rather than its grand 
truths ; but in this case the fault is with himself rather 
than with his subject. The dryness of scientific and even 
mathematical studies relates only to the preliminary de- 
partments. A philosopher once said that success in science 
and in poetry depended upon the same faculties. He was 
very nearly right. The poet is a creator who forms new 
worlds of his own. The greatest of their number thus 
describes the process by which imagination performs its 
magic. 

" The poet's eye, in a fine frenzy rolling, 

Doth glance from heaven to earth, from earth to heaven ; 

And, as imagination bodies forth 

The forms of things unknown, the poet's pen 



IMAGINATION. 113 

Turns them to shapes and gives to airy nothing 

A local habitation and a name. 

Such tricks hath strong imagination." 

Almost the same result must be reached in many depart- 
ments of science, with the aid of only a few scattered facts 
for a basis. The geologist has some broken bones, withered 
leaves, and fragments of rock, from which to reconstruct 
the primitive world. From the half-dozen facts observed 
through his telescope, the astronomer pictures the physi- 
cal condition of distant planets. In every science the 
same need exists for imagination in its highest, most 
truthful function, and the same opportunity is, therefore, 
afforded for its cultivation. 

An eminent elocutionist frequently urged his classes to 
employ all pauses in mentally picturing the idea contained 
in the coming sentence. He declared that by this means 
the expression of the voice was rendered more rich and 
true. In uttering our own words this process is at once 
more easy and more fruitful in varied advantages. 



CHAPTER V. 

Voice and Gestuke. 

Voice and gesture form the immediate link between 
the speaker and his audience. The value of good quality 
in both is sometimes over-estimated, though it is always 
considerable. A good voice, well managed, gives pow- 
erful and vivid expression to thought, but cannot supply 
the absence of it. Neither is such a voice indispen- 
sable. Many instances of high success against vocal 
disadvantages might be mentioned ; but these only prove 
that other excellencies may atone for a single defect. 
We can never be indifferent to the charms of a good 
voice, that modulates with every emotion and responds 
to the finest shades of feeling. It has much of the 
pleasing quality of music. 

But this harmony cannot be evoked by merely 
mechanical training. To teach the pupil just what note 
on the musical scale he must strike to express a particular 
emotion, how much of an inflection must be used to 
express joy or sorrow, and how many notes down the 
scale mark a complete suspension of sense, is absurd: 
speech can never be set to music. 

But let it not be inferred from this that voice cultiva- 
tion is useless. The more perfect the instrument for the 

114 



VOICE AND GESTUEE. 115 

expression of thought can be made, the better it will be 
fitted for its high office. An orator may profitably spend 
a little time daily for years in training the voice, for it 
is a faculty he must continually employ, and none is 
more susceptible of improvement. The passion evoked 
in animated speech will demand for its adequate expres- 
sion almost every note and key within the compass of 
the voice ; and unless it has previously been trained into 
strength on each of these, it will fail or grow weary. 
The proper kind of preparation operates by exploring 
the range of the voice, testing its capabilities, and im- 
proving each tone. This work is not imitative or slavish. 
It is only like putting an instrument in tune before be- 
ginning a musical performance. 

To give full elocutionary instruction here would be 
aside from our purpose; but a few useful modes of 
practice may be pointed out. 

Good articulation is of prime importance. Nothing 
will contribute more to secure this valuable quality than 
the separation of words into their elements of sound 
and continued practice on each element as thus isolated. 
Phonetic shorthand affords a good means for making 
such analysis, or the same purpose may be accomplished 
by means of the marks of pronunciation found in any 
dictionary. As we practice these elements of sound we 
will discover the exact nature of any defect of articulation 
we may suffer from, and can drill upon the sounds that 



116 EXTEMPORE SPEECH. 

are difficult until they become easy. When we have thus 
learned to pronounce these few elements — not much 
above forty in number — and can follow them into all 
their combinations, we have mastered the alphabet of 
utterance. It will also contribute greatly to strengthen 
the voice and make it pliable, if we continue the same 
practice on these elements at different degrees of elevation 
on the musical scale until we can utter each one in full, 
round distinctness, at any pitch from the deepest bass to 
the shrillest note ever used in speech. This will bring 
all varieties of modulation within easy reach. 

Practice on these elements is also a very effective mode 
of strengthening weak voices. By pronouncing them 
one by one, with gradually increasing force, the degree 
of loudness we can attain at any pitch, will be greatly 
extended. The amount of improvement that may be 
made would be incredible if it were not so often exem- 
plified. Every teacher of elocution can testify of students, 
the power of whose voices has thus been multiplied many 
fold ; and almost equal advantages may be reaped in 
persevering private practice. 

Following on the same line, we may learn to enunciate 
the elements, and especially the short vowels, in a quick, 
sharp tone, more rapidly than the ticking of a watch, 
and with the clearness of a bell. This will enable the 
speaker to avoid drawling, and be very fast when desir- 
able, without falling into indistinctness. Then, by an 



VOICE AXL> GESTURE. 117 

opposite process, other sounds, especially the long vowels, 
may be prolonged with every degree of force from the 
faintest to the fullest. Perseverance in these two exer- 
cises will so improve the voice that no hall will be too 
large for its compass. 

The differing extension of sounds, as well as their 
pitch and variations in force, constitute the perspective 
of speech and give it an agreeable variety, like the 
mingling of light and shade in a well-executed picture. 
The opposite of this, a dull, dead uniformity, with 
each word uttered in the same key, with the same force, 
and at the same degree of speed, becomes well-nigh un- 
bearable ; while perpetual modulation, reflecting in each 
rise and fall, each storm and calm of sound, the living 
thought within, is the perfection of nature, which the 
best art can only copy. 

All vocal exercises are of an essentially preparatory 
character. In the moment of speech details may safely 
be left to the impulse of nature. Supply the capability 
by previous discipline, and then allow passion to clothe 
itself in the most natural forms. There is such a vital 
connection between emotion and the tones of voice, that 
emphasis and inflection will be as spontaneous, on the 
part of the disciplined speaker, as breathing. Rules 
remembered in the act of speaking tend to destroy all 
life and freshness of utterance. 

When bad habits have been corrected, the voice made 



118 EXTEMPORE SPEECH. 

supple and strong, confidence attained, and deep feeling 
evoked in the speaker's breast, there will be little need 
to care for the minutiae of elocution. The child that is 
burnt needs no instruction in the mode of crying out. 
Let nature have her way, untrammeled by art, and all 
feelings will dominate the voice and cause every hearer 
to recognize their nature and participate in them. In 
this way we may not attain the brilliancy of theatric 
clap-trap, but we will be able to give " the touch of 
nature that makes the whole world kin." 

If carefully guarded, the faculty of imitation may be 
of great service in the management of the voice. The 
sounds that express sympathy and passion are heard 
everywhere, forming a medium of communication more 
subtle and widespread than any language of earth. From 
the example of great orators we may learn what true 
excellence is, and become able to reproduce some, at 
least, of their effects. It would be hurtful to confine our 
attention too long to one model, for true excellence is 
many-sided, and if we continually view only one of its 
phases we are apt to fall into slavish imitation — one of 
the greatest of all vices. By having many examples to 
look upon, and using them only to elevate our own ideal, 
we will escape this danger. The models before us will 
urge us to greater exertions and the whole level of our 
attainments be raised. 

There are abundant faults to mar the freedom and 



VOICE AND GESTURE. 119 

naturalness of delivery, and the speaker who would be 
truly natural must watch diligently for them and 
exterminate them without mercy. The sing-song tone, 
the scream, the lisp, the gutteral and tremulous tones, 
the rhythmical emphasis which falls like a trip-hammer 
at measured intervals, are specimens of common, bad 
habits that should be weeded out as fast as they push 
through the soil ; and if the speaker's egotism is too great to 
see them, or his taste not pure enough, some friend should 
point them out. Even the advice of an enemy conveyed in 
the unpleasant form of sarcasm and ridicule may be profit- 
ably used for the purpose of reform and improvement. 

Should a conversational tone be employed in speak- 
ing ? This question has often been asked, and much dif- 
ference of opinion evoked, but it may be satisfactorily 
answered. The language of conversation is the language 
of nature in its most unfettered form, and it should, 
therefore, be the basis of all speech. The same variety 
and character of intonations used in it should be 
employed in every variety of oratory. But conversa- 
tion itself varies widely with varying circumstances. 
The man talking with a friend across a river will speak 
less rapidly but more loudly than if he held that friend 
by the hand. In speaking to a number at once, the 
orator must, in order to be heard, speak more forcibly 
and distinctly than in addressing one only. With this 
explanation, it may be laid down as a safe rule that a 



120 EXTEMPORE SPEECH. 

speech should begin in a conversational manner. But 
should it continue in the same way ? A deep, full tone 
— the orotund of the elocutionist — will make a stronger 
impression than a shrill, feeble utterance. And as con- 
versation becomes earnest even between two persons, 
there is the tendency to stronger and more impressive 
tones. This same tendency will be a sufficient guide in 
speech. A trained man giving utterance to a well-pre- 
pared speech, upon a theme which appeals to his own 
emotions, will adopt those oratorical tones which form a 
proper medium for eloquence, without a single thought 
given to that subject during the moment of delivery. 
Begin as a man who is talking to a number of his friends 
upon an interesting subject ; then, as the interest deepens, 
let go all restraint. As passion rises like an inflowing 
tide, the voice will be so fully possessed by it and so 
filled out and strengthened as to produce all the effect 
of which its compass is capable. It will deepen into the 
thunder roll when that is needed, and at the right time 
will grow soft and pathetic. 

But above almost every other error that the speaker 
can commit, beware of thinking that you must be loud 
in order to be impressive. Nothing is more disgusting 
than that interminable roar, beginning with a shout, and 
continuing to split the speaker's throat and the hearer's 
ears all through the discourse. This fault is not uncom- 
mon in the pulpit, especially among those who desire a 



VOICE AND GESTURE. 121 

reputation for extraordinary fervor and earnestness. 
But it is the worst kind of monotony. The loudness of 
tone, that applied at the right place would be overpower- 
ing, loses all power except to disgust and weary an audi- 
ence. It expresses no more thought or sentiment than 
the lashing of ocean waves conveys to the storm-tossed 
mariner. Have something to say; keep the fires of 
passion burning in your own soul ; learn the real strength 
there is in the reserve of power ; and the cultivated voice 
will not fail in its only legitimate office — that of making 
the clear and adequate impression of your thoughts and 
emotions upon the souls of others. 

Elocutionary manuals properly devote much space to 
the consideration of gesture, for the eye should be 
addressed and pleased as well as the ear. But we doubt 
whether the marking out of special gestures to be imi- 
tated can do much good. A few broad principles like 
those formulated by the celebrated French teacher, Del- 
sarte, may be profitably studied and made familiar by 
practice upon a few simple selections. After that the 
principal use of training is to give confidence so that the 
speaker may be in the full possession and instinctive use 
of all his powers. Fear often freezes the speaker into 
ice-like rigidity; and hearers are apt to feel the same 
deadly chill when listening to some one whose dominat- 
ing sentiment is the fear that he may do something ridicu- 
lous, or fail to win their favor. 



122 EXTEMPORE SPEECH. 

The secondary use of training in gesture is to discard 
awkward and repulsive movements. Timidity and fear 
may be overcome by a firm resolution, and the object is 
well worth the effort. Bad or ungraceful actions are far 
better in the case of a beginner than no action at all. 
The saying of Demosthenes, that the first, the second, 
and the third need of an orator is " action," does not 
fully apply to the modern speaker. lie needs many 
things more urgently than action, even when that word 
is taken in its widest sense. But action is important, and 
when graceful and expressive, it does powerfully tend to 
arrest attention, and even to help the processes of thought 
on the part of the speaker himself. We have heard sev- 
eral eloquent men who scarcely moved during the 
delivery of an address, but never without feeling that 
good gesticulation would have been a great addition to 
their power. It is unnatural to speak for any consider- 
able period of time without moving. None but a lazy, 
sick, or bashful man will do it. Let the laziness be 
shaken off, the sickness cured, and the bash fulness 
reserved for a more fitting occasion ! A man who is too 
bashful and diffident to move hand, head, or foot in the 
presence of an audience should in consistency refuse to 
monopolize their time at all ! 

Practice will usually overcome this fault. When a 
man has stood a great many times before an audience 
without receiving any serious injury, and has a good 



VOICE AND GESTURE. 123 

purpose in thus claiming their attention, and something 
which he thinks they ought to hear, he will forget his 
fears and allow his mind to be engrossed, as that of a 
true speaker should be, with the subject he has in hand. 
Then all his gestures will have at least the grace of uncon- 
scious and spontaneous origination. 

But when fear has been overcome so that the speaker 
is not afraid to use his hands, he needs to enter upon a 
determined and comprehensive campaign against bad 
habits. If anything is truly natural — that is, true to 
the higher or' universal nature — it will be beautiful ; but 
early examples are so often wrong and corrupting that 
it is hard to say what nature is : Nature may be a bad 
nature — the reflection of all that is low and sordid as 
well as that which is high and ennobling. That nature 
which is in harmony with the sum of all things, which 
is the image of the Creator's perfectness, must be right 
and good ; but we must not too hastily conclude that any 
habits of our own have this high and unquestionable 
source. Hardly a speaker lives who does not at some 
time fall into unsightly or ridiculous habits. The dif- 
ference between men in this respect is that some steadily 
accumulate all the faults they ever have contracted, until 
the result is most repulsive; while ethers, from the warn- 
ings of friends or their own observation, discover their 
errors and cast them off. 

A mode by which the solitary student may become 



124 EXTEMPORE SPEECH. 

acquainted with his faults, and from which he should not 
be driven by foolish ridicule, is by declaiming in as 
natural and forcible a manner as possible before a large 
mirror. Thus we may " see ourselves as others see us." 
Repeated practice in this manner will enable you to keep 
the necessary watch upon your motions, without so much 
distracting attention as to make the exercise before the 
glass no trustworthy specimen of ordinary habits. In 
speaking, you hear your own voice and thus become sen- 
sible of audible errors, but the glass is required to show 
improper movements that may have been unconsciously 
contracted. It is not advised that each speech, before 
delivery, should be practiced in front of the mirror. It 
is doubtful if such practice would not cherish a self- 
consciousness worse than all the errors it corrected. But 
the same objection would not apply to occasional decla- 
mations made for the very purpose of self-criticism. 

By these two processes — pressing out into action as 
freely as possible under the impulse of deep feeling, and 
by lopping off everything that is not graceful and ef- 
fective^ — we may soon attain a good style of gesture. 
When the habit of suiting the action to the word is once 
fully formed, all anxiety on that srbject may be dis- 
missed. The best gesticulation is entirely unconscious. 



CHAPTEE VI. 

Confidence. 

How may that boldness and confidence which is indis- 
pensable to an orator best be acquired? On your success 
in this direction, hinges all other kinds of improvement. 
So long as a nervous dread hangs about you, it will make 
the practice of extemporaneous speech painful and repul- 
sive, paralyzing all your faculties in the moment of 
utterance. 

You must acquire confidence in your own powers 
and be willing to trust to their guidance. 

But it is not necessary that you should exhibit or 
even feel this confidence at the beginning of a speech, for 
it may then appear like boastfulness or egotism. It is 
enough if you then have confidence in your subject, and 
in the fullness of your preparation. You may then with- 
out injury wish that some one, that you imagine more 
worthy, stood in your place. But if this feeling con- 
tinues all through the address, failure is inevitable. Many 
a man begins while trembling in every limb, especially 
if the occasion be of unusual character, but soon becomes 
inspired with his theme and forgets all anxiety. If your 
fear be greater and more persistent, keeping you in per- 
petual terror, it will destroy all liberty and eloquence. 

125 



126 EXTEMPORE SPEECH. 

When laboring under such an influence, you lose self-pos- 
session, become confused, all interest evaporates from your 
most carefully prepared thoughts, and you sit down at 
length, convinced that you have failed. It is but little 
consolation to believe that you had all the time in your 
brain the necessary power and material to achieve splen- 
did success, if you had but possessed the courage to use it 
aright. 

There is no remedy for fear more effectual than to do 
all our work under the immediate inspiration of duty. 
This feeling is not the privilege of the minister alone, 
but of each one who is conscious that he occupies the place 
where he stands because it is his right to be there, be- 
cause he has some information to give, some cause to 
advocate, or some important task to do. With such 
consciousness we can speak our best, and finish with 
the satisfaction of having done our work as truly as if 
we had performed duty placed upon us in any other 
department of labor. But if we aim simply at making 
an exhibition of self and of showing our own skill and 
eloquence, then the smiles and frowns of the audience 
becomes a matter of overwhelming importance, and if 
we fail we are deeply mortified and bewail our foolish- 
ness in exposing ourselves to such needless risk. 

The lack of proper confidence is the great reason for 
using manuscript in the moment of speech. The speaker 
makes one effort to extemporize and fails. This is not 



CONFIDENCE. 127 

wonderful, for the path to success usually lies through 
failure from the time that we master the wonderful art 
of walking through many failures ; but instead of copying 
the school-boy motto, " try, try again," and reaping wis- 
dom and experience from past efforts, he loses all hope — 
concludes that he is disqualified for that kind of work, 
and thus sinks to mediocrity and tameness, when he 
might have been brilliant in the fields of true oratory. 

The exhibition of confidence and resolution by the 
speaker is a draft drawn on the respect of an audience 
which is nearly always honored, while the opposite 
qualities hide the possession of real talent. Hearers 
readily pardon timidity at the beginning of an address, 
for then attention is fixed upon the speaker himself, and 
his shrinking seems a graceful exhibition of modesty. 
But when he has fully placed his subject before them 
they associate him with it. If he is dignified and 
assured, they listen in pleased attention and acknowledge 
the weight of his words. These qualities are very dif- 
ferent from bluster and bravado, which injure the cause 
advocated and excite disgust toward the speaker. The 
first appears to arise from a sense of the dignity of the 
subject; the second, from an assumption of personal 
superiority — an opinion no speaker has a right to enter- 
tain, for in the very act of addressing an audience he 
constitutes them his judges. 

An orator needs confidence in his own powers in order 



128 EXTEMPORE SPEECH. 

to avail himself fully of the suggestions of the moment. 
Some of the best thoughts he will ever think flash upon 
him while speaking, and are out of the line of his prep- 
aration. There is no time to carefully weigh them. He 
must reject them immediately or begin to follow, not 
knowing whither they lead, and this in audible words, 
with the risk that he may be landed in some absurdity. 
He cannot pause for a moment, as the least hesitation 
breaks the spell he lias woven around his hearers, while 
if he rejects the offered idea he may lose a genuine inspi- 
ration. One searching glance that will not allow time 
for his own feelings or those of his auditors to cool, and 
then — decision to reject, or to follow the new track with 
the same assurance as if the end were clearly in view — 
this is all that is possible. It requires some boldness to 
pursue the latter course, and yet every speaker knows 
that his highest efforts — efforts that have seemed beyond 
his normal power, and which have done more in a 
minute to gain the object for which he spoke than all 
the remainder of the discourse — have been of this 
character. 

It also requires a good degree of confidence to firmly 
begin a sentence, even when the general idea is plain, 
without knowing just how it will end. This difficulty 
is experienced sometimes even by the most fluent. A 
man may learn to cast sentences very rapidly, but it will 
take a little time to pass them through his mind, and 



CONFIDENCE. 120 

when one is finished, the next may not yet have fully 
condensed itself into words. To begin to utter a partially 
constructed sentence, uncertain how it will end ; and press 
on without letting the people see any hesitation, demands 
no small confidence in one's power of commanding Words 
and framing sentences. Yet a bold and confident speaker 
need feel no uneasiness. He may prolong a pause while 
he is thinking of a needed word, or throw in something 
extraneous to fill up the time till the right term and con- 
struction are found. Yet the perfect remedy for these 
dangers is to learn tne difficult art of standing before an 
audience with nothing to say and making the pause as 
effective as any phase of speech. This can be done, dan- 
gerous as it seems. It does require far more of courage 
to face an audience when the mouth is empty than when 
we are talking ; the mettle of troops is never so severely 
tried as when their cartridge-boxes are empty ; but all 
the resources of eloquence are not at command until this 
test can be calmly and successfully endured. An eminent 
speaker once said to a friend after a very successful 
eifort, " What part of the address you have been prais- 
ing most impressed you ?" " It was not anything you 
said" was the reply, " but the thrilling pause you made 
of nearly half a minute after a bold assertion, as if you 
were challenging any one to rise and deny what you had 
asserted." " Oh ! I remember," returned the other ; " I 
could not get the next sentence fixed quite right, and was 



130 EXTEMPORE SPEECH. 

fully determined not to say it at all unless it came into 
the proper shape." 

This necessary confidence can be cultivated by striving 
to exercise it, and by assuming its appearance where the 
reality is not. The raw recruit is transformed into a 
veteran soldier by meeting and overcoming danger. All 
the drill in the world will not supply the want of actual 
experience on the battle-field. So the extempore speaker 
must make up his mind to accept all the risk, and 
patiently endure all the failures and perils that result. 
If he fully decides that the reward is worthy of the 
effort he will be greatly aided in the attempt, as he will 
thus avoid the wavering and shrinking and questioning 
that would otherwise distress him and paralyze his pow- 
ers. A failure will but lead to stronger and more per- 
sistent effort, made with added experience. Success will 
be an argument for future confidence, and thus any 
result will forward him on his course. 

In regard to the difficulty of framing sentences in 
the moment of utterance, the experienced speaker will 
become so expert, having found his way through so 
many difficulties of that kind, that the greatest danger 
experienced will be that of carelessly allowing his words 
to flow on without unity or polish. It does require a 
determined effort, not merely to express meaning, but to 
pack and compress the greatest possible amount into 
striking and crystalline words. Experience also gives 



CO:NTIDE^XE. 131 

him such a knowledge of the working of his own 
thoughts that he will be able to decide at the first sug- 
gestion what unbidden ideas should be accepted and what 
ones should be rejected. If these new thoughts, how- 
ever far outside of his preparation, seem worthy, he will 
give them instant expression; if not, he will dismiss 
them and continue unchecked along his intended route. 

It is hoped that the reading of this treatise will in- 
crease the confidence of extempore speakers in two ways ; 
first, by producing in the mind of each one perfect con- 
viction that for him the better way is to adopt unwritten 
speech without reserve; and second, by pointing out a 
mode of preparation which will give as good ground for 
confidence as a fully written manuscript could possibly 
supply. To gain confidence which is not warranted by 
the event would only provoke a hurtful reaction ; but 
confidence which is justified by experience grows ever 
stronger. 

We have thus glanced at a few of the qualities which 
need to be cultivated and strengthened for the purposes 
of public speech. The survey does not cover the whole 
field of desirable qualities, for this would be to give a 
treatise on general education. Perfect speech requires 
every faculty of the mind to be brought to the highest 
state of efficiency. There is no mental power which will 
not contribute to success. The whole limits of possible 
education are comprised in the two branches already men- 



132 EXTEMPORE SPEECH. 

tioned as concerning the orator — those relating to the 
reception of knowledge and those to its communication. 
The harmonious combination and perfect development 
of these two is the ideal of excellence — an ideal so high 
that it can only be approached. All knowledge is of use 
to the orator. He may not have occasion to employ it 
in a particular speech, but it contributes to give certainty, 
breadth, and scope to his views, and assures him that 
what he does put into his speeches is the best that can 
be selected. If he is ignorant, he is obliged to use for a 
discourse on any subject not that material which is the 
best in itself, but simply the best that may happen to be 
known to him, and he cannot be sure that something far 
more suitable is not overlooked. 

The communicating faculties are, if possible, still more 
important. A great part of the value even of a diamond 
depends upon its polish and setting, and the richest and 
wisest thoughts fail to reach the heart or captivate the 
intellect unless they are cast into the proper form, and 
given external beauty. 

Let the speaker, then, have no fear of knowing too 
much. Neither need he despair if he does not now know 
a great deal. He cannot be perfect at once, but must 
build for future years. If he wishes a sudden and local 
celebrity that will never widen, but will probably molder 
away even in his own lifetime, he may possibly gain it in 
another way. Let him learn a few of the externals of elo- 



CONFIDENCE. 133 

cution, and then, with great care, or by the free use of the 
materials of others, prepare a few finely worded dis- 
courses, and recite or declaim them over and over again 
as often as he can find a new audience. He may not 
gain as much applause as he desires by this method, 
but it will be sufficiently evanescent. He will not grow 
up to the measure of real greatness, but become daily 
more dwarfed and stereotyped in intellect. 

The following quotation contains a good example of 
the seductive but misleading methods sometimes held up 
before the young orator : " They talk," said Tom Mar- 
shall to an intimate friend, " of my astonishing bursts 
of eloquence, and doubtless imagine it is my genius bub- 
bling over. It is nothing of the sort. I'll tell you how 
I do it : I select a subject and study it from the ground 
up. When I have mastered it fully, I write a speech 
on it. Then I take a walk and come back, and revise 
and correct. In a few days I subject it to another 
pruning, and then recopy it. Next I add the finishing 
touches, round it off with graceful periods, and commit 
it to memory. Then I speak it in the fields, in my 
father's lawn, and before my mirror, until gesture and 
delivery are perfect. It sometimes takes me six weeks 
or two months to get up a speech. When I am prepared 
I come to town. I generally select a court day, when 
there is sure to be a crowd. I am called on for a speech, 
and am permitted to select my own subject. I speak my 



134 EXTEMPORE SPEECH. 

piece. It astonishes the people, as I intended it should, 
and they go away marveling at my power of oratory. 
They call it genius, but it is the hardest kind of work." 

No objection is made to the quantity of work thus 
described, but might not the same amount be expended 
in more profitable directions ? A speech thus prepared 
was a mere trick intended to astonish the people. Some- 
times the great Daniel Webster took equal pains in the 
verbal expression of some worthy thought, which was 
afterward held in the grasp of a powerful memory until 
a fitting place was found for it in some masterly speech. 
The difference between the two processes is greater than 
seems at first glance. Marshall's plan was like a beau- 
tiful garment thrown over a clothes dummy in a shop 
window; Webster's, like the same garment, worn for 
comfort and ornament by a living man. 

It is better that the speaker should " intermeddle with 
all knowledge," and make the means of communicating 
his thoughts as perfect as possible. Then out of the 
fullness of his treasure, let him talk to the people with 
an adequate purpose in view, and if no sudden acclaim 
greets him, he will be weighty and influential from the 
first, and each passing year will add to his power. 



CHAPTER VII. 

Peculiarities Belonging to the Various Fields 
of Oratory. 

The laws which govern extemporaneous speech are so 
generally applicable to all forms of address that only a 
few things which are peculiar to each need be considered 
before pointing out the best modes of planning and de- 
livering a speech. 

Probably a sermon differs from the common type of 
speech more than any other form of address. Some of 
the distinctions usually made are purely conventional, 
and not a few are more honored in the breach than in 
the observance. A certain slowness and stiffness of 
manner is supposed to characterize the pulpit, and also 
the selection of grave and solemn tones. All these, so 
far as they tend to constitute ministers a class apart from 
other men, with manners and modes of speech peculiar to 
themselves, are a mere survival of ancient superstition. 
The preacher's tone and address should be just such as 
any other competent speaker would employ in treating 
the same themes. Of course, when the preacher makes a 
solemn appeal, voice and action should all correspond in 
solemnity. But when he denounces sin, or holds vice up 
to ridicule, there should be an equal correspondence. In 

135 



136 EXTEMPORE SPEECH. 

some denominations, a peculiar dress is given to the 
preacher as the garb of his office ; and it may be that a 
peculiar manner will be grateful to those who love all 
things that have the flavor of antiquity. But all such 
mannerisms belong to another realm than that of 
eloquence. From the orator's standpoint they can only 
be condemned. Let the preacher speak and act like any 
other educated gentleman, under like circumstances, and 
his power over his audiences will be the greater. 

But the sermon possesses some real distinctions of 
importance. The custom of taking a text furnishes a 
point of departure to the preacher and greatly simplifies 
the work of introduction. The opening services in the 
church — the prayers and the music — put his audience 
into a mood to receive his words. They are calm and 
quiet when he begins to speak — indeed, this may easily 
go too far. Another peculiarity is that he has the whole 
field to himself: neither he nor his auditors expect a 
word or gesture of dissent from any position he may 
assume: all the criticisms of his hearers will be mental, 
or reserved to another occasion. In this, his position is 
diametrically opposed to that of the lawyer, and the poli- 
tician, who expect all they say to be contradicted, as a 
matter of course, and are apt to acquire the fault of 
uttering self-evident truths in a combative manner, as if 
they expected the other side to deny even that the whole 
is greater than any of its parts, or that things each 



PECULIAEITIES. 137 

equal to another thing, are equal to each other. The 
preacher, on the other hand, is liable to utter propositions, 
which to many of his hearers are very doubtful, as if 
they were axioms. 

The preacher should select a text which fairly covers 
the subject of his discourse or contributes to advance the 
object he has in view. The text should always be 
employed in its true sense. It partakes of the nature 
of a quotation by which the speaker fortifies his position, 
and all quotations should bear the meaning intended by 
their authors, as far as that meaning can be ascertained. 
This is required by common fairness, and the Bible is 
surely entitled to fair treatment as much as any other 
book. Generally the text should be read and treated as 
a part of the introduction, although some fine sermons 
have been constructed on the opposite principle of begin- 
ning far from the text and so leading up to it, that its 
perfect illustration or application only appears in the 
conclusion. No fault can be found with this method if 
conscientiously adopted and consistently carried out. 

The great aim of preaching is persuasion, and this 
must largely influence its whole character. It is from 
this cause that emotion — ever the most valuable agent 
in persuasion — is so highly valued in the pulpit. The 
hearers are to be persuaded, first to embrace a religious 
life, and then to cultivate all those virtues and avoid all 
those evils incident to such a life. It may be proper to 



138 EXTEMPOKE SPEECH. 

devote some time and attention to mere instruction, but 
that instruction derives all its value from its bearing 
upon action: it should be given as the means of ren- 
dering persuasion more effective. Warning, reproof, 
exhortation, consolation, promise — the whole field of 
motives and inducements — is very wide; but the great 
object is to make men better, and only incidentally to 
make them wiser or happier. 

This peculiar character of preaching renders adherence 
to extemporaneous speech in the pulpit at once more 
important and more difficult than anywhere else. The 
quiet of the church, its solemnity, the fact that the 
preacher must speak at a given time and has thus 
the opportunity to write, and that a good sermon deal- 
ing with truths always applicable may, when once writ- 
ten, be read to many successive congregations, even after 
an interval of years ; — the fear of jarring upon the asso- 
ciations of the church with any rude sentence or un- 
polished paragraph thrown off in the hurry of speech : 
— all these considerations powerfully plead for the manu- 
script. Yet in hardly any other form of address is the 
manuscript so hurtful.. Extemporaneous speech is pre- 
eminently the persuasive form of address, and persuasion 
is the great object of the sermon. If the preacher ceases 
to be persuasive he may as well cease to preach, so far as 
the accomplishment of the true function of his office is 
concerned. The mode pointed out in the following part 



PECULIARITIES. 1 39 

of this work will, it is believed, enable the extemporane- 
ous preacher to utilize all the persuasiveness that belongs 
to his character, and at the same time escape all the dan- 
gers which have driven so many preachers to manuscript. 
The conditions under which lawyers speak are very 
different. They are tempted by the surroundings of the 
court-room to set too low a value upon the graces of 
oratory, while the accomplishment of an immediate pur- 
pose engrosses their attention. The judge and jury are 
before them — a client is to be made victorious, or a 
criminal to be punished. Keen interest and emotion are 
supplied by the occasion itself. The law must be ex- 
plained, the facts elicited and weighed, and the jury per- 
suaded. There is also the great advantage of having the 
case decided at a definite time. No disposition exists on 
the part of the jury to postponement. If the lawyer 
once convinces them that law and evidence are on his 
side, the verdict follows as a matter of course. But 
when the preacher gets that far he has scarcely begun. 
His hearers may admit the truth of every word he 
speaks and the goodness of the course he advises, but 
they can comply with his advice at any time, and in that 
feeling they may postpone their action for years, if not 
permanently. But the lawyer can press his case on to a 
decision, which may be resisted for a time by one of the 
parties, but not by the jury to whom he addresses his 
arguments, and seldom by the judge. 



140 EXTEMPORE SPEECH. 

Lawyers have but little temptation to indulge in writ- 
ten speeches : the exigencies of the trial make formal 
preparation of little service. The great talent for a 
lawyer's purpose is that favored by extemporaneous 
speech — the power of a clear, orderly statement of facts 
that are often exceedingly complex. This generally 
proves more effective than any argument. To grasp all 
the evidence that has been brought forward, and, putting 
it into the very simplest form it will bear, to show on 
that statement to judge and jury that he is entitled to 
the verdict — this is the great art of the advocate. But 
his statement must include or account for all the facts ; 
otherwise, he lays himself open to an easy and damaging 
reply. The method usually adopted is to make a note 
of each fact elicited, each argument used by the opposite 
attorney, and each salient point of the case. Then these 
are reduced to the simplest form, an appropriate intro- 
duction sought, and either a strong argument, or an 
effective summing up, reserved for the conclusion. With 
thk much of preparation the lawyer finds it easy to pro- 
vide suitable words for the expression of the whole speech. 

The speech of the judge in summing up or charging 
the jury differs only from that of the advocate in the 
greater impartiality by which it is marked. The most 
fair-minded attorney will be biased, more or less un- 
consciously, by the greater care which he bestows upon 
his own side of the case. 



PECULIARITIES. 141 

Anniversary, platform, and lyceum lectures have 
much in common. Entertainment being the prominent 
object in them all, illustration and embellishment are 
greatly sought for. Humor is also in most cases 
highly enjoyed. The same address may be repeated 
many times and comes to have the finish of a work of 
art. The great camp-meeting sermons at seaside resorts, 
at anniversaries, and similar occasions, properly belong 
to this class rather than to that of sermons. This is the 
field in which memoriter addresses are usually supposed 
to be superior to all others. It may be conceded that 
whenever form rises into more prominence than matter, 
writing and memorizing will have increasing claims. A 
speaker who wishes to repeat one speech without sub- 
stantial variation to a hundred audiences will not find it 
a great task to write it in full and memorize it. But if 
he is really a master in spontaneous utterance he need 
not depart from his usual course. He can fully prepare 
his materials and then speak the words of the moment, 
without the least fear of suffering in comparison with the 
reciter. 

Instructive addresses by teachers and professors are 
nearly always given extempore, with the exception of 
those written lectures in the higher institutions which 
are supposed to sum up the results of knowledge in their 
respective departments. Even then the practice is not 
uniform, as many professors prefer talking to their 



142 EXTEMPORE SPEECH. 

pupils rather than reading to them. The practice of 
reading in such cases is really a survival from the days 
when books were scarce and high-priced, and the student 
found it easier to write notes from the lips of some 
master than to purchase the volumes containing the same 
knowledge, even when it had been published at all. But 
the tendency now is to find the statement of the facts 
of science, art, and literature in books, and depend upon 
the living teacher only to give vividness, life, and illus- 
tration to them. All this can be best done by the ex- 
temporaneous method. 

Other modes of speech will naturally suggest them- 
selves, but they present nothing peculiar in form. All 
that can be said about them may be compressed as profit- 
ably into the general topics of subject and object, 
thought-gathering, arrangement, and use of the plan, 
etc., which occupy the following pages. 



PART III. 



Plan and Delivery of the Speech 



CHAPTER I. 

The Pen and the Tongue. 

It does not folloAV from anything we have said that 
the pen should be discarded by the extempore speaker. 
Because he is not obliged to write each word, he should 
not feel excused from writing altogether. Few greater 
misfortunes could happen to a speaker than being 
deprived of the power of recording and preserving notes 
for the purposes of oratory. The most tenacious mem- 
ory is burdened by the weight of a large number of 
intended discourses, especially if they are long and com- 
plex. No person can feel sure that he will remember 
all parts of the speech he intended to utter even in out- 
line, unless it has been reduced to regular form so that 
one part will suggest another. In going to a store to 
purchase a few articles the pen is very useful in making 
a memorandum ; if the errand boy neglects that precau- 
tion some of the most essential things may be forgotten. 
Among illiterate people a great many mnemonic signs 
have been employed, such as associating things to be 
remembered Avith the fingers, etc. ; but among intelligent 
persons all of these have been superseded by the use of 
writing, and it would be very absurd to advocate a 
return to the old modes on the plea that the memory 

145 



146 EXTEMPORE SPEECH. 

might be so strengthened that all items could be safely 
remembered. The reply would be ready : " Yes, it is 
possible ; but we have a far better and less burdensome 
way of accomplishing the same object and have no 
motive in returning to the more difficult mode." Thus 
while it may be possible to arrange in the mind all the 
outlines of a long discourse, it is not easy to do it, and 
there is no gain in the extra labor involved. Everything 
bearing upon a discourse may be written in brief outline, 
and then a selection made of what is best, throwing out 
all other portions. The remainder can then be far bet- 
ter arranged when in such a position that the eye as well 
as the mind can glance at it. The preparation for the 
intended speech thus assumes the shape of a miniature 
or outline, and may be filled out at any point which 
needs strengthening. 

But even if it were possible to construct the plan and 
speak well without any previous use of the pen, this 
would, in the majority of cases, be insufficient. The 
orator needs to preserve the materials, if not the form of 
his oration, either for use in future speeches or for com- 
parison with later efforts. It is very wasteful to throw 
away valuable material once accumulated, and then 
search the same ground over again when required to 
treat the same topic. This would be acting in the spirit of 
the savage who eats enough to satisfy his appetite and 
throws away all that remains, as he feels no further need 



THE PEN AND THE TONGUE. 147 

for it, and only begins to gather again when hunger 
spurs him to exertion. 

The pen is the instrument of accumulation and pres- 
ervation, and should be diligently employed. No speaker 
can rise to permanent greatness without it. The in- 
stances given to the contrary are mere delusions or 
evasions. If the service of other pens can be em- 
ployed, as in the case of short-hand reporters and 
amanuenses, this is but doing the same thing under 
another form. 

The principal purpose of this third division of the 
work is to show how the pen may be used in such a 
manner as to preserve and arrange all the material we 
may gather, elaborate, or originate on any subject, 
so as to bring to the moment of unfettered extempore 
speech all the certainty of result and accumulated power 
of which our faculties are capable. 

Bacon says : " Reading makes a full man, writing an 
exact man, and conference a ready man." All these 
means should be used and all these qualities attained by 
the eloquent speaker. „ 



CHAPTER II. 

Subject and Object. 

We now enter upon the most practical part of our 
subject. We have seen what natural qualities are indis- 
pensable, and how these, when possessed, can be improved 
by training. The importance of a wide scope of knowl- 
edge bearing upon oratory, and of understanding and 
having some command of the powers of language has 
been pointed out. When a man has all of these, and is 
still a diligent student growing daily in knowledge, he 
is ready to consider the methods by which all his gifts 
and acquirements may be concentrated upon a single 
speech. Some of the directions in this and the imme- 
diately succeeding chapters are of universal application, 
while others are thrown out as mere suggestions to be 
modified and changed according to individual taste or 
particular circumstances. 

A plan is necessary for every kind of speech. A rude 
mass of brick, lumber, mortar, and iron, thrown together 
as the materials chance to be furnished, does not consti- 
tute a house until each item is built into its own place 
according to some intelligent design. A speech has the 
same need of organization. A few minutes of desultory 
talk, whether uttered in a low or high voice, to one per- 

148 






SUBJECT AND OBJECT. 149 

son or to many, does not make a speech. The talk may be 
good; or useful, or striking : it maybe replete with spark- 
ling imagery, and full of valuable ideas that command 
attention, and yet be no real discourse. The question, 
"What was all this about ? what end did the speaker have 
in view?" is a fatal condemnation. The subject and 
object of every discourse should be perfectly obvious — 
if not at the opening, surely at the close of the address. 
The only safe method is to have a well-defined plan 
marked out from beginning to end, and then to bring 
every part of the work into subordination to one leading 
idea. The plan itself should be constructed with some 
clear object in view. 

It is better that this construction of the plan should 
be completed before delivery begins. If you are sud- 
denly called to speak on some topic you have often 
thought over, the whole outline of the address, with a 
plan perfect in every part, may flash upon you in a 
moment, and you may speak as well as if you had been 
allowed months for preparation. But such cases are rare 
exceptions. The man who attempts, on the spur of the 
moment, to arrange his facts, draw his inferences, and en- 
force his opinions, will usually find the task very difficult, 
even if the topic is within his mental grasp, and his mem- 
ory promptly furnishes him with all necessary materials. 

We will now consider the subject and object which 
every true discourse, whatever its character, must possess. 



150 EXTEMPORE SPEECH, 

First, as to the object : why is it that at a particular 
time an audience assembles and sits in silence, while one 
man standing up, talks to them ? What is his motive in 
thus claiming their attention ? Many of them may have 
come from mere impulse, of which they could give no 
rational explanation, but the speaker at least should have 
a definite purpose. 

A clear aim tends powerfully to give unity and con- 
sistency to the whole discourse, and to prevent him from 
wandering: into endless digressions. It binds all detached 
parts together and infuses a common life through his 
address. Such a ruling aim cannot be too definitely 
recognized and carefully kept in view, for it is the foun- 
dation of the whole discourse. 

This object should not be too general in character. It 
is not enough that we wish to please or to do good : it 
may be safely assumed that speakers generally wish to 
do both. But how shall these ends be reached? 
" What special good do I hope to accomplish by this 
address ?" 

When you have made the object definite, you are bet- 
ter prepared to adapt all available means to its accom- 
plishment. It should also be stated that the more 
objects are subdivided the more precision will be aug- 
mented, though there is a limit beyond which such 
division would be at the expense of other qualities. 

Your object will usually have reference to the opinion 



SUBJECT AND OBJECT. 151 

or the action of those addressed, and the firmer your 
own conviction of the truth of that opinion, or the desi- 
rableness of that action, the greater, other things being 
equal, your persuasive power w T ill be. If you do not 
know exactly what you wish, there is little probability 
that your audience will care to interpret your thought ; 
they will take it for granted that you really mean noth- 
ing, and even if you do incidentally present some truth 
supported by good arguments, they will consider it a mat- 
ter not calling for any immediate consideration or definite 
decision on their part. 

The speaker's objects are comparatively few and are 
often determined by his very position and employment. 
If you are engaged in a political canvass you are seek- 
ing to confirm and retain the votes of your own party, 
while persuading over to your side the opposition. 
Votes constitute the object you seek, and to win them is 
your purpose. But there are many ways by which that 
desirable end may be accomplished — some wise and 
noble, others ignoble. But a political orator will gain 
in power by keeping clearly in view his purpose and 
rejecting from his speeches all things that merely arouse 
and embitter opponents, without, at the same time, con- 
tributing to strengthen the hold of the speaker's own 
party upon its members. 

If you are a lawyer you wish to win your case. The 
judge's charge, the jury's verdict, are your objective points, 



152 EXTEMPORE SPEECH. 

and all mere display which does not contribute directly 
or indirectly to these ends is worse than wasted, as it may 
even interfere with your real purpose. 

Much of your success will depend upon keeping the 
right object before you at the right time. If you aim 
at that which is unattainable, the effort is not only lost, 
but the object which you could have reached may in the 
meantime have passed out of your reach. Everybody 
has heard ministers arguing against some forms of unbe- 
lief which their hearers know nothing about. This is 
worse than useless ; it may suggest the very errors in- 
tended to be refuted ; and if this does not result, to think 
that the refutation will be stored up until the time when 
the errors themselves may be encountered, is to take a 
most flattering view of the length of time during which 
sermons as well as other discourses are remembered. 
You may avoid these errors by selecting some object 
which is practicable at the moment of utterance : the 
first right step makes all after success possible. 

There is a difference between the object of a speech 
and its subject ; the former is the motive that impels us 
to speak, while the latter is what we speak about. It is 
not uncommon for talkers to have a subject without any 
definite object, unless it be the very general one of com- 
plying with a form or fulfilling an engagement. When 
the period for the talk comes — it would not be right to 
call it a speech — they take the easiest subject they can 



SUBJECT AND OBJECT. 153 

find, express all the ideas they happen to have about 
it, and leave the matter. Until such persons become in 
earnest, and get a living object, true eloquence is utterly 
impossible. 

The object of a discourse is the soul, while the subject 
is but the body; or, as we may say, the one is the end, 
while the other is the means by which it is accomplished. 
After the object is clearly realized by the speaker, he can 
choose the subject to much better advantage. It may 
happen that one object is so much more important than 
all other practicable ones that it forces itself irresistibly 
on his attention and thus saves the labor of choice ; at 
other times he may have several different objects with 
no particular reason for preferring one of them in the 
order of time to another. In this case if a subject fills 
his mind it will be well to discuss it with an aim toward 
the object which may be best enforced by its means. 

After all, it makes but little difference which of these 
two is chosen first. It is enough that when you under- 
take to speak you have a subject you fully understand, 
and an object that warms your heart and enlists all your 
powers. You can then speak, not as one who deals with 
abstractions, but as having a living mission to perform. 

It is important that each subject should be complete 
in itself, and rounded off from everything else. Its 
boundaries should be run with such precision as to 
include all that belongs to it, but nothing more. It is a 



154 EXTEMPORE SPEECH. 

common but grievous fault to have the same cast of 
ideas flowing around every subject. There are few 
things in the universe which have not some relation to 
everything else. If we do not, therefore, very strictly 
bound our subject, we will find ourselves bringing the 
same matter into each discourse and perpetually repeating 
our thoughts. If ingenious in that matter, we may find 
a good excuse for getting our favorite anecdotes and 
brilliant ideas into connection with the most opposite 
kinds of subjects. An old minister once gave me an 
amusing account of the manner in which he made out- 
lines of the sermons of a local celebrity. The first one 
was a very able discourse, with three principal divisions 
- — man's fallen estate, the glorious means provided for his 
recovery, and the fearful consequences of neglecting 
those means. Liking the sermon very well, my infor- 
mant went to hear the same man again. The text was 
new, but the first proposition, was man's fallen estate ; 
the second, the glorious means provided for his recovery ; 
and the last, the fearful consequences of neglecting those 
means. Thinking that the repetition was an accident, 
another trial was made. The text was at as great a 
remove as possible from the other two. The first pro- 
position was, man's fallen estate ; and the others followed 
in due order. This was an extreme instance of a com- 
mon fault, which is by no means confined to the ministry. 
When an eloquent Congressman was once delivering a 



SUBJECT AND OBJECT. 155 

great address, a member on the opposite benches rubbed 
his hands in apparently ecstatic delight, and remarked in 
a stage whisper, " Oh ! how I have always loved to* hear 
that speech !" In a book of widely circulated sermon 
sketches, nearly every one begins by asserting that man 
has fallen and needs the helps or is liable to the evils 
mentioned afterward. No doubt this primary statement 
is important, but it might sometimes be taken for 
granted. The fault which we have here pointed out is 
not uncommon in preaching. Occasionally ministers 
acquire such a stereotyped form of expression that what 
they say in one sermon is sure to recur, perhaps in a 
modified form, in all others. This is intolerable. There 
is an end to the patience of man. He tires of the same 
old ideas, and wishes, when a new text is taken, that it 
may bring with it some novelty in the sermon. The 
remedy against the evil under consideration is found in 
the careful selection and definition of subjects. Give to 
each its own territory and guard rigidly against all tres- 
passers. A speaker should not only see that what he 
says has some kind of connection with the subject in 
hand, but that it has a closer connection with that subject 
than any other he may be called upon to discuss at or 
near the same time. A very great lecturer advertises a 
number of lectures upon topics that seem to be totally 
independent. Yet all the lectures are but one, except a 
few paragraphs in the introduction of each. This is 



136 EXTEMPORE SPEECH. 

really a less fault in the case of an itinerating lecturer 
than in most other fields of oratory, as the same people 
hear the lecture but once. Yet even then the false 
assumption of intellectual riches implied in the numerous 
titles cannot be justified. 

The subject should be so well defined that we always 
know just what we are speaking about. It may be of 
a general nature, but our knowledge of it should be clear 
and adequate. This is more necessary in an extempore 
than in a written speech, though the want of it will be 
severely felt in the latter also. A strong, vividly defined 
subject will give unity to the whole discourse, and prob- 
ably leave a permanent impression on the mind of the 
hearer. To aid in securing this it will be well to reduce 
every subject to its simplest form, and then, by writing 
it as a compact phrase or sentence, stamp it on the mind, 
and let it ring in every utterance ; that is, let each word 
aid in carrying out the central idea, or in leading up to 
it. Those interminable discourses that begin anywhere 
and lead nowhere, may be called speeches or sermons, by 
courtesy, but they are not such. 

To always preserve this unity of theme and treat- 
ment is not easy, and calls, often, for the exercise of 
heroic self-denial. To see in the mind's eye what we 
know would please and delight listeners, pander to their 
prejudices, or gain uproarious applause, and then turn 
away with the words unspoken, merely because it is 



SUBJECT AND OBJECT. 157 

foreign to our subject — this is as sore a trial as for a 
miser on a sinking ship to abandon his gold. But it is 
equally necessary, if we would not fall into grave rhe- 
torical errors. Any speech which is constructed on the 
plan of putting into it all the wise or witty or pleasing 
tilings the speaker can think of will be a mere mass of 
more or less foolish talk. Shakespeare is often re- 
proached with having negleted the dramatic unities (if 
place and time; but he never overlooked the higher 
unities of subject and object. These remarks do not 
imply that illustration should be discarded or even used 
sparingly. The whole realm of nature may be ransacked 
for these gems, and if they do illustrate, they are often 
better* than statement or argument. If the thing to be 
illustrated belongs to the subject, then every apt illustra- 
tion of it also belongs there. 

It is possible that men of genius may neglect the unity 
of subject and object, and still succeed by sheer intellec- 

9 

tual force, as they might clo under any other circum- 
stances. But ordinary men cannot with safety follow 
the example of Sidney Smith. His hearers complained 
that he did not " stick to his text," and, that he might 
reform the more easily, they suggested that he should 
divide his sermons as other ministers did. He promised 
to gratify them, and the next Sabbath, after reading his 
text, he began : " We will divide our discourse this 
morning into three parts : in the first place, we will go 



L38 EXTEMPORE SPEECH. 

up to our text ; in the second place, we will go through 
it ; and in the third place, we will go from it." There 
was general agreement that he succeeded best on the last 
head, but preachers who are not confident of possessing 
his genius had better confine themselves to the former 
two. 

A true discourse is the orderly development of some 
one thought or idea with so much clearness and power 
that it may ever after live as a point of light in the 
memory. Other ideas may cluster around the central 
one, but it must reign supreme. If the discourse fails 
in this particular nothing else can redeem it. Brilliancy 
of thought and illustration will be as completely wasted 
as a sculptor's art on a block of clay. 

A man of profound genius once arose to preach before 
a great assemblage, and every breath was hushed. He 
spoke with power, and many of his passages were of 
thrilling eloquence. He poured forth beautiful images 
and solemn thoughts with the utmost profusion; yet 
when at the end of an hour he took his seat, the prevail- 
ing sentiment was one of disappointment. The address 
was confused — utterly destitute of any point of union to 
which the memory could cling. Many of his statements 
were clear and impressive, but he did not make evident 
what he was talking about. It was an impressive 
warning against erecting a building before laying a 
foundation. 



CHAPTER III. 

Thought-gathering. 

After the subject upon which we are to speak has been 
determined the logical order of preparation is, first, 
gathering material ; second, selecting what is most fitting 
and arranging the whole into perfect order ; third, fixing 
this in the mind so that it may be available for the 
moment of use. These processes are not always sepa- 
rated in practice, but they may be best considered in the 
order indicated. 

When a subject is chosen and the mind fastened upon 
it, that subject becomes a center of attraction and natur- 
ally draws all kindred ideas toward it. Old memories 
that had become dim from the lapse of time are slowly 
hunted out and grouped around the parent thought. 
Each hour of contemplation that elapses, even if there 
is not direct study, adds to the richness and variety of 
our available mental stores. The relations between dif- 
ferent and widely separated truths become visible, just as 
new stars are seen when we gaze intently toward the 
evening sky. All that lies within our knowledge is 
subjected to a rigid scrutiny and all that appears to have 
any connection with the subject is brought into view. 
Usually a considerable period of time is needed for this 

159 



160 EXTEMPOEE SPEECH. 

process, and the longer it is continued the better, if in- 
terest in the subject is not suffered to decline in the mean- 
while. 

But it is somewhat difficult to continue at this work 
long enough without weariness. The capacity for great 
and continuous reaches of thought constitutes a princi- 
pal element in the superiority of one mind over another. 
Even the mightiest genius cannot, at a single impulse, 
exhaust the ocean of truth that opens around every 
object of man's contemplation. It is only by viewing a 
subject in every aspect that superficial and one-sided 
impressions can be guarded against. But the continuous 
exertion and toil this implies are nearly always distaste- 
ful, and the majority of men can only accomplish it by 
a stern resolve. Whether acquired or natural, the 
ability to completely " think out " a subject is of prime 
necessity ; the young student at the outset should learn 
to finish every investigation he begins and continue the 
habit during life. Doing this or not doing it will gen- 
erally be decisive of his success or failure from an intel- 
lectual point of view. Thought is a mighty architect, 
and if you keep him fully employed, he will build up 
with slow and measured strokes a gorgeous edifice upon 
any territory at all within your mental range. You 
may weary of his labor and think that the wall rises so 
slowly that it will never be completed ; but wait. In 
due time, if you are patient, all will be finished and will 



THOUGHT-GATHEEING. 161 

then stand as no ephemeral structure, to be swept away 
by the first storm that blows, but will be established and 
unshaken on the basis of eternal truth. 

M. Bautain compares the accumulation of thought 
around a subject upon which the mind thus dwells with 
the development of organic life by continuous growth 
from an almost imperceptible germ. Striking as is the 
analogy, there is one point of marked dissimilarity. 
This growth of thought is voluntary and may easily be 
arrested at any stage. The introduction of a new sub- 
ject or cessation of eTort on the old is fatal. To prevent 
this and keep the mind employed until its work is done 
requires with most persons a regular and formal system. 
Profound thinkers, who take up a subject and cannot 
leave it until it is traced into all its intricate relations 
and comprehended in every part, and who have at the 
same time the power of easily recalling long trains of 
thought that have once passed through their mind, have 
less need of an artificial method. But their case is not 
that of the majority of thinkers or speakers. 

We will give a method found useful for securing 
abundant speech materials, and allow others to adopt it 
as far as it may prove advantageous to them. 

The things we actually know are not always kept 
equally in view. Sometimes we may see an idea with 
great clearness and after a time lose it again, while 
another, at first invisible, comes into sight. Each idea 



162 EXTEMPORE SPEECH. 

should be secured when it occurs. Let each thought 
that arises on the subject you intend to discuss be noted. 
A word or a brief sentence sufficient to recall the con- 
ception to your own mind will be enough, and no labor 
need be expended on composition or expression. After 
this first gathering, let the paper be laid aside and the 
subject be recommitted to the mind for further reflection. 
As other ideas arise let them be noted down in the same 
manner and the process be thus continued for days 
together. Sometimes new images and conceptions will 
continue to float into the mind for weeks. Most persons 
who have not tried this process of accumulation will be 
surprised to find how many thoughts they have on the 
simplest topic. If some of this gathered matter remains 
vague and shadowy, it will only be necessary to give it 
more time and more earnest thought and all obscurity 
will vanish. 

At last there comes the consciousness that the mind's 
power on that particular theme is exhausted. If we 
also feel that we have all the material needed, one step 
further only remains in this part of the work ; the com- 
parison of our treasures with what others have accom- 
plished in the same field. It may be that this compari- 
son will show the worthlessness of much of our own 
material, but it is better to submit to the humiliation 
involved and be sure that we have the best that can be 
furnished bv other minds as well as our own. If we 



THOUGHT-GATHERING. 1G3 

prefer, we may speak when we have gathered only the 
materials that are already within our own grasp and 
thus have a greater consciousness of originality, but 
such consciousness is a delusion unless based upon 
exhaustive research. Nearly all that we thus gather 
will be the result of previous reading, and almost the 
only thing in its favor over the fresh accumulations that 
we make by reading directly in the line of our subject, 
is the probability that the former knowledge will be 
better digested. 

But more frequently, after the young orator has recol- 
lected and briefly noted all that bears upon his subject 
with which his own mind furnishes him, there remains 
a sense of incompleteness, and he is driven to seek a 
further supply. He is now hungry for new informa- 
tion, and on this state there is an intellectual blessing 
corresponding to the moral blessing pronounced upon 
those who hunger and thirst after righteousness. He 
reads the works of those who have treated the same or 
related topics, converses with well-informed persons, 
observes the world closely, still putting down every new 
idea that seems to bear upon his theme. Whenever an 
idea is found which supplies a felt want, it is received 
with great joy. It often happens that instead of finding 
the very thing sought for he strikes upon the first link 
of some chain of thoughts in his own mind that leads up 
to what he desires, but has hitherto overlooked. The 



164 EXTEMPORE SPEECH. 

new idea is only the more valued when it has thus been 
traced out. 

Now, we have on paper, and often after much toil, a 
number of confused, unarranged notes. They are desti- 
tute of polish, and no more constitute a speech than the 
piles of brick and lumber a builder accumulates consti- 
tute a house. Indeed, this comparison is too favorable, 
for the builder has carefully calculated just what he 
needs for his house, and has ordered those verv things. 
But usually we have in our notes much that can be of 
no use, and at whatever sacrifice of feeling it must be 
thrown out. This is a matter of great importance. It 
has been said that the principal difference between the 
conversation of a wise man and of a fool is that the one 
speaks all that is in his mind, while the other gives utter- 
ance only to carefully selected thoughts. Nearly all 
men have at times ideas that would please and profit any 
audience ; and if these are carefully weeded out from the 
puerilities by which they may be surrounded, the re- 
mainder will be far more valuable than the whole mass. 
Everything not in harmony with the controlling object 
or purpose must be thrown away at whatever sacrifice 
of feeling. Read carefully your scattered notes after the 
fervor of pursuit has subsided and erase every phrase 
that is unfitting. If but little remains vou can continue 
the search as at first, and erase and search again, until 
vou have all that you need of matter truly relevant to 



THOUGHT-GATHERING. 165 

the subject. Yet it is not well to be over-fastidious. 
This would prevent speech altogether, or make the work 
of preparation so slow and wearisome that when the 
hour of effort arrived, all freshness and vigor would be 
gone. A knight in Spenser's " Faery Queen " entered 
an enchanted castle and as he passed through eleven 
rooms in succession he saw written on the walls of each 
the words, " Be bold ;" but on the twelfth the inscription 
changed to the advice of equal wisdom, " Be not too 
b)ld." The same injunctions are appropriate to the 
orator. He should be careful in the selection of his 
material, but not too careful. Many things which a 
finical taste might reject are allowable and very effective. 
No definite rule, however, can be given on the subject, 
as it is a matter of taste rather than of calculation. 



CHAPTER IV. 
Constructing a Plan. 

No part of the orator's work is more important than 
that of constructing a good plan. If this is not well 
done the fullest success is impossible. In speech all 
thoughts are expressed by the slow process of successive 
words. If these are badly chosen and so arranged as to 
carry forward the current of thought in the wrong direc- 
tion, almost endless hindrance and distraction may follow. 
And as these words, in extempore speech, are given forth 
on the spur of the moment, it becomes necessary to make 
such an arrangement that the proper idea to be dissolved 
into words shall always be presented to the mind at the 
proper time. 

In some cases this disposition of parts is very easy. 
A course indicated by the very nature of the subject will 
sometimes spring into view and relieve us of all further 
embarrassment. A lawyer may find the discussion of 
the testimony of each of several witnesses, together 
with the formal opening and close, to be all the plan 
that he needs. But more frequently this portion of 
the orator's task will both require and repay severe 
thought. 

Many different kinds of plans have been pointed out 



CONSTRUCTING A PLAN. 167 

by preceding writers, but we will indicate those only 
which have considerable practical importance. 

The first of these may be called the narrative method. 
It is most frequently used when the recital of some history 
forms the principal part of the discourse. Certain lead- 
ing events, either grouped together according to their 
nature or following the order of time, furnish the primary 
divisions. This kind of a discourse follows the same 
laws, in the arrangement of the different parts, as his- 
tories, romances, and narrative poems. The order of 
time is the most obvious method of constructing it, but 
this order should not be adhered to when the story can 
be better and more dramatically told by varying from 
it. Both introduction and conclusion should be very 
carefully selected — the former to arouse attention and 
direct it in the right course; the latter to leave the 
strongest impression and the one most in harmony with 
the object of the speaker. 

The second method is the textual, and is especially 
though not exclusively adapted to sermons. In it a 
verse from the Bible, a motto, a sentence used by an 
opponent, or some definite form of very significant words, 
affords a basis for each part of the discourse. The order 
of the discourse may, however, be different from that of 
the words in the text, any change being allowable which 
secures more of the advantages of the narrative or logi- 
cal methods. When the text is itself well known, a 



168 EXTEMPORE SPEECH. 



plan based upon it has an obvious advantage in assisting 
the memory both of speaker and hearer, by suggesting 
each part of the discourse at the proper time. When 
any lecture or oration has a formal motto which sums 
up and fairly expresses the subject discussed, the textual 
plan will be as well adapted to it as to a sermon. 

The logical or mathematical method is the third and 
probably the most symmetrical form the plan may assume. 
A topic is taken, and after the introduction, which may 
be the mere statement of the subject, or of the relations 
of the speaker or of the audience to it, that subject is 
unfolded with all the precision of a proposition in 
geometry. Each thought is preliminary to that which 
follows, and the whole ends in the demonstration of some 
great truth and the deduction of its legitimate corolla- 
ries. This method is the best possible in those cases 
adapted to it — particularly those in which some abstruse 
subject is to be unfolded and proved. 

The last method we will describe proceeds by divisions 
and subdivisions. It is the military method, for in it the 
discourse is organized like an army, into corps, brigades, 
and regiments ; or it is like a tree, which divides into two 
or three principal branches, and these again subdivide 
until the finest twigs are reached. All the detached items 
that have been selected are brought into related groups, 
each governed by a central thought, and these again are 
held in strict subordination to the supreme idea. 






CONSTRUCTING A PLAN. 169 

A subject will many times arrange itself almost spon- 
taneously into several different parts, which thus form 
the proper divisions, and these again may be easily 
analyzed into their proper subdivisions. Even when 
this is not the case, we will see, as we examine the jottings 
We have made while gathering our materials, that a few 
of the ideas stand out in special prominence, and with a 
little close study of relations and affinities all the others 
may be made to group themselves around these. The 
individual ideas Ave put down on the first study of the 
subject usually form the subdivisions, and some generali- 
zation of them the divisions. 

It is not well to make the branches of a subject too 
numerous or they will introduce confusion and fail to 
be remembered. From two to four divisions with two 
or three subdivisions under each, are in a majority of 
cases better than a large number. The tendency to 
multiply them to a great extent, and then to name them 
in the moment of delivery, in their order of firstly, sec- 
ondly, etc., is in a great measure responsible for the 
popular estimate of the dryness of sermons, where this 
kind of plan prevails more than anywhere else. 

Examples of the different kinds of discourses here 
alluded to may be found in the New Testament. The 
sermon of Paul on Mars Hill was logical in its develop- 
ment. The introduction is an exquisite adaptation of 
his theme to the position of his hearers, and from that 



170 EXTEMPORE SPEECH. 

point each thought is a development from the. preceding 
thought, until the whole weight of argument converges 
to the duty of repentance because of the coming of a day 
in which Jesus Christ will be Judge. But when Paul 
told the story of his conversion before Agrippa, the 
narrative form, with strict adherence to the order of time, 
was naturally adopted. No better example of the 
divisional form can be found than Christ's Sermon on the 
Mount, in which the three chapters about correspond 
with the general divisions, and the paragraphs devoted 
to such topics as blessing, prayer, fasting, and forgive- 
ness, with the subdivisions. 

When we have accumulated our materials, stricken 
out all that is unfitting or superfluous, and determined 
the general character of our discourse, the remainder of 
the work of finishing the plan must be left to individ- 
ual taste and judgment. No rules can be given that will 
meet every case. We might direct to put first those 
statements or arguments which are most easily compre- 
hended, and those which are necessary for understanding 
other portions of the discourse, and also whatever is 
least likely to be disputed. Something strong and im- 
pressive should be held well in reserve. It will not be 
according to the principles of that highest art which is 
the best mirror of nature if we exhaust interest in the 
opening and then close tamely. Beyond these obvious 
considerations little help can be given to the orator in 



CONSTRUCTING A PLAN. 171 

this part of his work. He must form his own ideal 
and then work up to it. We do not advise any one to 
borrow other men's outlines for the purpose ol filling 
them up and then speaking from them as if the work 
was original. This is a most profitless kind of plagia- 
rism. Such sketches may be useful to the very young 
speaker, merely as indications of the kind of excellence 
in plans or sketches at which he should aim. And 
when he hears good discourses he may look beneath the 
burning words and criticise the merits of the frame- 
work upon which they rest. This may render him 
less satisfied with his own plans, but such dissatisfaction 
ever affords the best hope for future success. 

The true mode of improving your plans is to bestow 
a great deal of time and thought upon them, and to 
make no disposition of any part for which you cannot 
give a satisfactory reason. This direction relates only 
to the beginner. In time the formation of plans will 
become so natural that any variation from the most 
effective arrangement will be felt as keenly as a discord 
in music is felt by a master in that art. From such 
carefully constructed plans, firm, coherent, and logical 
discourses will result. 

There are certain general characteristics that each plan 
should possess. It must fully indicate the nature of the 
proposed discourse and mark out each of its successive 
steps with accuracy. Any want of definiteness in the 



172 EXTEMPORE SPEECH. 

outline is a fatal defect. You must feel that you can 
rely absolutely on it for guidance to the end of your 
discourse or be always in danger of embarrassment and 
confusion. 

Each clause should express a distinct idea, and but 
one. This should be repeated in no other part of the 
discourse ; otherwise, we fall into wearisome repetitions, 
the great vice, as it is often claimed, of extempore 
speakers. 

A brief plan is better, other things being equal, than 
a long; one. Often a single word will recall an idea as 
perfectly as many sentences, and it will burden the 
memory less. AVe do not expect the draft of a house to 
equal the house in size, but only to preserve a propor- 
tionate relation to it throughout. The plan cannot 
supply the thought, but, indicating what is in the mind, 
it shows how to bring it forth in regular succession. It 
is a pathway leading to a definite end, and, like all path- 
ways, its crowning merits are directness and smoothness. 
Without these qualities it will perplex and hinder rather 
than aid. Each word in the plan should suggest an 
idea, and be so firmly bound to that idea that the two 
cannot become separated in any exigency of speech. You 
will find it sorely perplexing if, in the heat of discourse, 
some important note should lose the thought for which 
it previously stood and become an empty word. But 
with clear conceptions condensed into fitting words this 



CONSTRUCTING A TLAN. 173 

cannot easily happen. A familiar idea can be expressed 
very briefly, while a strange or new conception may 
require more expansion. But all thoughts advanced by 
the speaker ought to be familiar to himself as the result 
of long meditation and thorough mastery, no matter hoAV 
strange or startling they are to his hearers. Most skele- 
tons may be brought within the compass of a hundred 
words, and every part be clearly indicated to the mind 
that conceived it, though perhaps not to any other. 

There may be occasions when a speaker is justified in 
announcing his divisions and subdivisions, but such 
cases are exceptions. Hearers do not care how a dis- 
course is constructed, so it comes to them warm and 
pulsating with life. To give the plan of a speech before 
the speech itself is contrary to the order of nature. We 
are not required first to look upon a grisly skeleton 
before we can see a graceful, living body. There is a 
skeleton inside each body, but during life it is well 
hidden, and there is no reason that the speaker should 
anticipate the work of the tomb. It is hardly less 
objectionable to name the parts of the discourse during 
the progress of the discussion, for — continuing the former 
illustration — bones that project through the skin are 
very unlovely. The only case, I presume to think, 
where it is justifiable to name the parts of a discourse, 
either before or during its delivery, is where the sepa- 
rate parts have an importance of their own, in addition 



174 EXTEMPORE SPEECH. 

to their office of contributing to the general object. 
Much of the proverbial "dryness" of sermons arises 
from the preacher telling what he is about to remark, 
firstly, before he actually makes the remark thus num- 
bered. Whenever we hear a minister read his text, 
announce his theme, state the parts into which he means 
to divide it, and then warn us that the first head will be 
subdivided into a certain number of parts, each of which 
is also specified in advance, we prepare our endurance for 
a severe test. 

What great speeches require are deep, strong appeals 
to the hearts of the people, through which shines the 
radiance of great truths and the lightning of intense 
convictions. These can all find their place in the most 
logically constructed address if the logic be not brought 
out and paraded in its offensive nakedness. No mat- 
ter if the orator's mode of work is less understood. 
A tree is far more beautiful and impressive when covered 
with waving foliage, even if some of the branches are 
hidden. Let the tide of eloquence flow on in an un- 
broken stream, bearing with it all hearts, but giving no 
indication of the manner in which it is guided ; or, better 
still, let it move with the impetus of the cannon-ball, but 
without proclaiming in advance the mark toward which 
it is flying. 

The plan should go just as far as the intended speech, 
that we may know exactly where to stop. Then we can 



CONSTRUCTING A PLAN. 175 

arise with confidence, for we are sure that Ave have some- 
thing to say ; we know what it is, and, most important 
of all, we will know when it is finished. Most of the 
objections urged against extempore speaking apply only 
to speeches that have no governing plan. But when a 
firm and clear plan is prearranged, there is no more 
danger of saying what we do not intend, or of running 
into endless digressions, than if every word was written. 
Indeed, there is no better way of guarding against undue . 
discursiveness in a written speech than by arranging 
such a plan before beginning to write. 

But it may be urged that this laborious preparation — 
this careful placing of every thought — will require as 
much time as to write in full. It may at first. The 
mind needs to be drilled into the work, and it will be of 
great value even as a mental discipline. No study of 
logic or of metaphysics will give such practical insight 
into the nature of the mind's workings as this pre- 
arrangement of thoughts and words to frame a speech. 
But the work grows continually easier with practice, 
until the mature speaker will save three-fourths — or even 
more than that proportion— of the time consumed by the 
speech-writer. 

The speech is now clearly indicated. A plan has been 
prepared that fixes each item in its proper place. There 
is no further danger of the looseness and desultoriness 
with which extempore speech has been reproached. Yet 



176 EXTEMPORE SPEECH. 

there is abundant room for the inspiration of the moment. 
It is possible, in all the fire of utterance, to leave the 
beaten track and give expression to any new ideas that 
may be called up by the ardor of speech. But a sure 
foundation is laid — a course is marked out which has 
been deeply premeditated, and which gives certainty to 
all we say. 



CHAPTER Y 

How Shall the Written Plan be Used? 

Now that the plan is completed and fully written out, 
the next question arises as to what shall be done with 
it. It may either be used or abused. To read it to 
the audience or exhibit it to them would be an obvious 
abuse. Possibly if the speaker possessed a large black- 
board, the latter course might, in special cases, have some 
advantages. But even then it is better that the students 
should, in most instances, exercise their own ingenuity 
in gathering out of the body of the speech the central 
thoughts which they wish to preserve in their note- 
books, than that the work should be done for them in 
advance by having the whole plan of the lecture placed 
in their sight. 

The writer has experimented on this subject by repeat- 
ing the same lecture to different classes with the outline in 
some cases exposed to view, and in the others concealed : 
the interest has always seemed to be greater, and the 
understanding more complete in the latter case. If this 
is true where instruction is the only aim, it is still more 
necessary where persuasion is the object of the speaker. 
The exposing in advance of the means by w T hich he 
intends to work, will put on their guard the very per- 

177 



178 EXTEMPORE SPEECH. 

sons whose hearts he wishes to capture, and thus lose him 
all that advantage of surprise which is often as moment- 
ous in oratorical as in military affairs. 

There are two other ways of using the plan to be 
considered. One is to keep it in the speaker's sight, so 
that he may step along from one item to another, thus 
keeping a foundation of written words in the midst of 
the uncertainty of his extemporaneous efforts, like that 
afforded by stepping-stones to a man crossing a running 
stream. There are some advantages in such use. The 
speaker will feel freer in making those pauses which arc 
sometimes necessary for the sake of emphasis. He is 
better able to collect his scattered ideas in case any 
untoward circumstance should break the thread of his 
discourse. If he is confused for a moment, he may look 
down to his paper and recover himself, while if thoughts 
and words flow easily he can ignore the plan which lies 
before him. 

But all the reasons for thus using the plan are the 
most emphatic condemnation of the practice. They are 
all make-shifts. They are based upon the thought that 
the great object is to secure the speaker from danger and 
confusion ; in other words, they put him on the defen- 
sive, instead of the aggressive. Were the question to be 
stated, " How can a man best preserve the form of ex- 
temporaneous speech while shielding himself from the 
most dangerous incidents of that mode of address ?" it 



USING THE WRITTEN PLAN. 179 

might plausibly be replied, " By making a very full plan 
and concealing it at some point within the reach of his 
eyes, and using it whenever that course becomes easiest." 

But we have not sought to point out the mode of 
speech which will best protect the speaker from risks 
incident to his work. For real effectiveness, compro- 
mises are usually hurtful, and this expedient forms no 
exception. 

To have a plan in sight tends powerfully to break up 
the speech into fragments and destroy its unity. A 
series of short addresses on related points, affords no sub- 
stitute for a concentrated discourse. The speaker who 
publicly uses his sketch, speaks on until he reaches a 
point at which he does not know what is to come next, 
and on the brink of that gulf, looks down at his notes, 
and, perhaps after a search, finds what he wants. Had 
the thought existed in his mind, it would have blended 
the close of the preceding sentences into harmony with 
it. Direct address to the people, which they so much 
value in a speaker, is interfered with in the same way, 
for his eye must rest for a portion of the time upon his 
notes. He will also be apt to mention the divisions of 
his speech as they occur, because the eye is resting upon 
them at the same time the tongue is engaged, and* it is 
hard to keep the two members from working in harmony. 

If notes must be used the same advice applies that we 
have already offered to those who read in full. Be honest 



180 EXTEMPORE SPEECH. 

about it ; do not try to hide the notes. Any attempt to 
prove to an audience that we are doing what we are not 
doing, has in it an element of deception, and is morally 
objectionable. The use of notes is not wrong, but to use 
them while pretending not to use them is wrong. 

Some speakers carry their notes in their pockets for 
the sake of being able to take them out in case they find 
their memory failing, and thus they guard against the 
misfortune which once befell the eloquent Abbe Bautaiii, 
who, on ascending the pulpit to preach before the French 
King and Court, found that he had forgotten subject, plan, 
and text. This method is honest and unobjectionable, 
for the notes of the plan are either not used by the 
speaker at all, or if he takes them from his pocket, the 
people will understand the action. 

The only remaining method, and that which we would 
urge upon every extempore speaker, is to commit the 
plan, as sketched, to memory. It is put in the best pos- 
sible shape for the expression of the subject by the labor 
which has been previously bestowed upon it, and now 
such review as will give the mind a perfect recollection of 
the whole subject in its orderly unfolding is just what 
is needed for final mastery. Previously much of the work 
of preparation was given to detached fragments. Now 
the subject as a whole is spread out. The time given to 
a thorough memorizing of the plan need not be great ; 
it will indeed be but small if the plan itself is so well 



USING THE WRITTEN PLAN. 181 

arranged that every preceding part suggests what fol- 
lows ; but it will be the most fruitful of all the time 
spent in preparation. It puts you in the best condition 
for speaking. The object is then fixed in the heart and 
will fire it to earnestness and zeal, while the subject is 
spread, like a map, before the mental vision. All the 
power you possess can then be brought to bear directly 
upon the people. Do not fear that in the hurry of dis- 
course you will forget some part of what is clear when 
you begin. If you are in good mental and physical 
condition, the act of speech will be exhilarating and stim- 
ulating, so that every fine line of preparation will come 
into clearness just at the right time, and many a relation 
unperceived before, many a forgotten fact, will spring up 
in complete and vivid perception. There is a wonderful 
luxury of fseling in such speech. Sailing with a swift 
wind, riding a race-horse, even the joy of victorious bat- 
tle — indeed, all enjoyments that arise from the highest 
powers called forth into successful exercise — are inferior 
to the thrill and intoxication of the highest form of suc- 
cessful extemporaneous speech. To think of using notes 
then would seem like a contemptible impertinence ! 
Imagine Xavier or Luther with their notes spread out 
before them, looking up the different items from which 
to address the multitudes spell-bound before them ! The 
Presbyterian Deacon who once prayed in the presence of 
his note-using Pastor, " O Lord ! teach Thy servants to 



182 EXTEMrORE SPEECH. 

speak from the heart to the heart, and not from a little 
piece of paper, as the manner of some is," was not so 
very far wrong ! 

It is advisable to commit the plan to memory a con- 
siderable time before speaking. It then takes more 
complete possession of the mind and there is less liability 
of forgetting some portion. This is less important when 
the subject is perfectly familiar, for then " out of the 
abundance of the heart the mouth speaketh," but those 
subjects which have been recently studied for the first 
time are in a different position ; and some meditation 
upon that which has just been arranged in its best form 
will be very serviceable. Even if the salient points are 
firmly grasped, some of the minor parts may require 
further close consideration. No study is ever so profit- 
able as that which is bestowed after the plan is complete, 
for up to that time there is danger that some of the 
thoughts to which our attention is given may be ulti- 
mately rejected and others radically modified. But 
when the plan is finished each idea has settled into its 
place. If obscurity rests anywhere, it may be detected 
at once, and the strength of the mind be brought to bear 
for its banishment. Impressions derived from medita- 
tion are then easily retained until the hour of speech, 
because associated with their proper place in the prepared 
outline. Such deep meditation on each division of the 
discourse can scarcely fail to make it original in the true 



USING THE WRITTEN PLAN. 183 

sense of the term, and weave all its parts together with 
strong and massive thoughts. 

After the plan has been memorized we can meditate 
upon it not only at the desk, but anywhere. As we 
walk about or lie in bed, or at any other time find our 
minds free from distractions, we can ponder the ideas 
that cluster around our subject until they grow perfectly 
familiar. Even when we are reading or thinking on 
other topics, brilliant thoughts will not unfrequently 
spring up, or those we possessed before take stronger 
and more definite outlines. All such gains can be held 
in memory without the use of the pen, because the plan 
furnishes a suitable place for them. 

The course here described we would urge strongly 
upon the consideration of the young speaker. If care- 
fully followed, its results will be invaluable. Arrange 
the plan from Avhich you are to speak as clearly as may 
be in the form of a brief sketch ; turn it over and over 
again ; ponder each idea and the manner of bringing it 
out; study the connection between all the parts until 
the whole from beginning to end appears perfectly plain 
and simple. So frequently has this mode of preparation 
been tested that its effectiveness is no longer a matter of 
experiment. 

It is advantageous to grasp the whole subject, as 
early as possible, in a single idea — in the same manner 
in which the future tree is compressed within the germ 



184 



EXTEMPOEE SPEECH. 



from which it is to spring. Then this one thought will 
suggest the entire discourse to the speaker, and at its 
conclusion will be left clear and positive in the hearer's 
mind. For some acute auditors this may be kss neces- 
sary. They are able to outrun a loose speaker, arrange 
his scattered fragments, supply his omissions, and arrive 
at the idea which has not yet formed itself clearly in his 
own mind. Such persons often honestly commend 
orators who are incomprehensible to the majority of 
their hearers. But the opinions of such auditors are an 
unsafe guide, for they form a very small minority of 
any assembly. 

There is one further step which may sometimes pre- 
cede the moment of speech with profit — the placing upon 
paper of a brief but connected sketch or statement of the 
whole discourse. If this is made in the ordinary writing 
there is danger that its slowness will make it more of a 
word-study than what it is intended to be — a test of 
ideas. A thorough mastery of shorthand, or the service 
of some one who has such mastery, will supply this 
defect. If the plan is well arranged there will be no 
pause in the most rapid composition, and if the whole 
discourse can at one effort be thrown into a dress of 
words there may be full assurance that the same thing 
can be accomplished still more easily and effectively 
when the additional stimulus of an audience is supplied. 
There should be no attempt, in the moment of speaking, 



USING THE WRITTEN PLAN. 185 

to recall the very words used in writing, but the com- 
mand of language will undoubtedly be greatly improved 
by having so recently used many of the terms that will 
be again required. Frequently there will be fine pas- 
sages in the speech which you have thus struck off at 
white heat that you may be unwilling to forget, but it is 
better to make no effort to remember them, for you are 
almost sure to rise still higher in the moment of 
public delivery. 

When this rapid writing is not available, a partial 
substitute for it may be found in writing in the ordinary 
hand a brief sketch or compact model of the whole dis- 
course. You will be surprised to notice how short a 
compass will suffice for a discourse requiring an hour or 
more in delivery, without the omission of a single 
material thought. Such a sketch differs from the plan 
in clearly expressing all the ideas that underlie the 
coming speech, while the latter would be nearly unin- 
telligible to any but its author. The one is only a few 
marks thrown out in the field of thought by which an 
intended pathway is indicated ; the other is a very brief 
view of the thoughts themselves, without adornment or 
verbiage. Some speakers who might feel insecure in 
trusting the notes and hints of the plan would feel per- 
fectly safe in enlarging upon a statement of their 
thoughts so brief that the whole sketch of the speech 
would not require more than three or four minutes to 



186 EXTEMPORE SPEECH. 

read. But this whole plan of writing, either in full 
or in brief, is only an expedient, and need not be adopted 
by those who have full confidence in their trained and 
cultivated powers. 

After you have prepared your plan it is well to pre- 
serve it for future use, which may be done by copying 
it into a book kept for that purpose: or, what is more 
convenient in practice, folding the slip of paper on which 
it is written into an envelope of suitable size with the 
subject written on the back. These may be classified 
and preserved, even in very large numbers, so as to be 
easily consulted. From time to time, as your ability 
grows, they may be improved upon so as to remain the 
complete expression of your ability on every theme treated. 
On the back of the envelope may also be written refer- 
ences to any source of additional information on the 
same subject, and printed or written scraps, valuable as 
illustrations, or for additional information, may be 
slipped inside. 



CHAPTER VI. 

The First Moment of Speech. 

Having completed all your preparations, you now 
anxiously await the commencement of the intellectual 
battle. This period is often a severe trial. Men who 
are physically brave sometimes tremble in anticipation of 
speedily standing before an audience. The shame of 
failure then may appear worse than death itself. As the 
soldier feels more of cold and shrinking terror when 
listening for the peal of the first gun, than afterward, 
when the conflict deepens into blood around him, so the 
speaker usually suffers more in this moment of expect- 
ancy than in any that follows. You behold the danger 
in its full magnitude, without the inspiration that attends 
it. Yet whatever effort it may cost, you must remain 
calm and collected, for if not master of yourself, you 
cannot expect to rule others. Your material must be 
kept well in hand, ready to be used at the proper time, 
though it is not well to be continually conning over your 
preparation. That would destroy the freshness of your 
matter and bring you to the decisive test weary and 
jaded. You only need such an occasional glance as will 
assure you that all your material remains within reach. 
It is seldom possible by any means to banish all fear, 

187 



188 EXTEMPORE SPEECH. 

and it is to the speaker's advantage that he cannot. His 
timidity arises from several causes, which differ widely 
in the effects they produce. A conscious want of prepa- 
ration, especially when this arises from any neglect or 
indolence, is one of the most distressing sources of fear. 
A species of remorse then mingles with the embarrass- 
ment natural to the moment. If the speaker has no 
other motive than to win reputation — to minister to his 
own vanity — he will feel terrified, as he realizes that 
shame instead of honor may be the result of his rash- 
ness. That man is fortunate who can say, " I only 
speak because I feel it to be duty which I dare not 
refuse — a work that I must perform whether well or 
ill." The lawyer who must defend his client, the min- 
ister who feels that the hour of service has arrived, the 
teacher in the presence of his class, are examples of those 
who speak under the same kind of compulsion that calls 
a field laborer out into the burning heat of a July noon 
whether he feels like it or not. But if you are about to 
speak because you have intruded into the work that 
properly belongs to another, you need to be very sure of 
your preparation, for in case of failure you will not have 
even your own sympathy. 

But the most formidable and common foe of the 
speaker's, in these preliminary moments, is a general 
dread that can neither be analyzed nor accounted for. 
Persons who have never felt its power sometimes make 



THE FHIST MOMENT OF SPEECH. 189 

] ight of it, but experience will change their views. The 
soldier who has never witnessed a battle, or felt the air 
throb with the explosion of cannon, or heard the awful 
cries of the wounded, is often a great braggart; while 
" the scarred veteran of a hundred fights " never speaks 
of the carnival of blood without .shuddering, and would 
be the last, but for the call of duty, to brave the danger 
he knows so well. There may be a few speakers who 
do not feel such fear, but it is because they do not know 
what true speaking is. They have never known the full 
tide of inspiration which sometimes lifts the orator far 
above his conceptions, but which first struggles in his 
own bosom like the pent fires of a volcano. They only 
come forward to relieve themselves of the interminable 
stream of twaddle that wells spontaneously to their lips, 
and can well be spared the pangs preceding the birth of 
a powerful and living discourse. 

This kind of fear belongs to every. kind of oratory, but 
is most intense on those great occasions, in presence of 
large audiences, when men's passions run high. In mere 
instructive address, where the ground has been repeatedly 
gone over and where the effort is mainly of an intellect- 
ual character, it is less noticeable. It resembles the awe 
felt on the eve of all great enterprises, and when exces- 
sive, as it is in some highly gifted minds, it constitutes an 
absolute bar to public speech. But in most cases it is a 
source of inspiration rather than of repression. 



190 EXTEMPORE SPEECH. 

There is a strange sensation often experienced in the 
presence of an audience. It may proceed from the gaze 
of the many eyes that turn upon the speaker, especially 
if he permits himself to steadily return that gaze. Most 
speakers have been conscious of this in a nameless thrill, 
a real something, pervading the atmosphere, tangible, 
evanescent, indescribable. All writers have borne testi- 
mony to the power of a speaker's eye in impressing an 
audience. This influence which we are now considering 
is the reverse of that picture — the power their eyes may 
exert upon him, especially before he begins to speak: 
after the inward fires of oratory are fanned into flame 
the eyes of the audience lose all terror. By dwelling 
on the object for which we speak and endeavoring to 
realize its full importance, Ave will in a measure lose 
sight of our personal danger, and be more likely to 
maintain a calm and tranquil frame of mind. 

No change should be made in the plan at the last 
moment, as that is very liable to produce confusion. 
This error is often committed. The mind has a natural 
tendency to go repeatedly over the same ground, revising 
and testing every point, and it may make changes the conse- 
quences of which cannot be in a moment foreseen. But 
the necessary preparation has been made and we should 
now await the result calmly and hopefully. Over-study 
is quite possible, and when accompanied by great solici- 
tude wearies our mind in advance and strips the subject 



THE FIRST MOMENT OF SPEECH. 191 

of all freshness. If the eye is fixed too long upon one 
object with a steadfast gaze, it loses the power to see at 
all. So the mind, if exerted steadily upon a single topic 
for a long period, fails in vigor and elasticity at the 
moment when those qualities are indispensable. That 
profound thinker and preacher, Frederick W. Robertson, 
experienced this difficulty and was accustomed to find 
relief by reading some inspiring paragraphs upon some 
totally different theme from that he intended to speak 
about. The energy and enthusiasm of our minds in 
the moment of speech must be raised to the highest 
pitch ; the delivery of a living discourse is not the dry 
enumeration of a list of particulars; but we must 
actually feel an immediate and burning interest in the 
topics with which we deal. This cannot be counterfeited. 

To clearly arrange all thoughts that belong to the 
subject, lay them aside when the work is done until the 
moment of speech, and then enter confidently upon them 
with only such a momentary glance as will assure us 
that all is right — this is the method to make our strength 
fully available. This confidence while in waiting seems 
to the beginner very difficult, but experience rapidly 
renders it easy. M. Bautain declares that he has been 
repeatedly so confident in his preparation as to fall 
asleep while waiting to be summoned to the pulpit ! 

Those who misimprove the last moments by too much 
thought and solicitude are not the only class of offen- 



192 EXTEMPORE SPEECH. 

ders. Some persons, through mere indolence, suffer the 
fine lines of preparation which have been traced with so 
much care to fade into dimness. This error is not un- 
frequently committed by those who speak a second or 
third time on the sams subject. Because they have once 
succeeded they imagine that the same success is always 
at command. No mistake could be greater. It is not 
enough to have speech-material in a position from which 
it can be collected by a conscious and prolonged effort, 
but it must be in the foreground of the mind. There is 
no time at the moment of delivery for reviving half 
obliterated lines of memery. 

The writer once saw a notable case of failure from 
this cause. A preacher on a great occasion was much 
engrossed with other important duties until the hour 
appointed for his sermon had arrived. .With perfect 
confidence he selected a sketch from which he had 
preached a short time before and with the general course 
of which he was no doubt familiar. But when he 
endeavored to produce his thoughts they were not ready. 
He became embarrassed, talked at random for a short 
time, and then had the candor to tell the audience that 
he could not finish, and to take his seat. Probably half 
an hour given to reviewing his plan would have made 
all his previous preparation fresh again, and have spared 
him the mortification of failure. 

In this last interval it is also well to care for the 



THE FIEST MOMENT OF SPEECH. 193 

strength and vigor of the body, as its condition greatly 
influences all mental operations. It is said that the 
pearl-diver, before venturing into the depths of the sea, 
always spends a few moments in deep breathing and 
other bodily preparations. In the excitement of speech, 
the whirl and hurricane of emotion, it is advisable to 
be well prepared for the high tension of nerve that is 
implied. Mental excitement exhausts and wears dow T n 
the body faster than bodily labor. We must carefully 
husband our strength that we may be able to meet all 
demands upon it. 

Holyoake makes the following pertinent observation 
in reference to this point : 

" Perhaps the lowest quality of the art of oratory, 
but one on many occasions of the first importance, is a 
certain robust and radiant physical health ; great volumes 
of animal heat. In the cold thinness cf a morning 
audience mere energy and mellowness is inestimable; 
wisdom and learning would be harsh and unwelcome 
compared with a substantial man, who is quite a house- 
warming." 

Fatiguing and excessive exercise should be very care- 
fully avoided. Holyoake illustrates this from his own 
experience. He says : 

" One Saturday I walked from Sheffield to Hudders- 
field to deliver on Sunday two anniversary lectures. It 
was my first appearance there, and I was ambitious to 



194 EXTEMPORE SPEECH. 

acquit myself well. But in the morning I was utterly- 
unable to do more than talk half inaudibly and quite 
incoherently. In the evening I was tolerable, but my 
voice was weak. My annoyance was excessive. I was 
a paradox to myself. My power seemed to come and go 
by some eccentric law of its own. I did not find out 
until years after that the utter exhaustion of my strength 
had exhausted the powers of speech and thought, and 
that entire repose, instead of entire fatigue, should have 
been the preparation for public speaking." 

The last statement is somewhat too strong, for abso- 
lute rest is not generally advisable. It would leave the 
speaker, when he began to speak, with languid mind and 
slowly beating pulse — a state which it would require 
some minutes for him to overcome. A short, but brisk 
walk, when the health is good, will invigorate and refresh 
all his faculties, and often prevent a listless introduction 
by giving him the vigor to grasp the subject at once and 
launch right into the heart of it. Should any person 
doubt the power of exercise to produce this effect, let 
him, when perplexed Avith difficult questions in his study, 
start out over fields and hills, and review the matter in 
the open air. It is a good thing to carry the breath of 
the fields into the opening of our addresses. 

But when the speaker cannot take tin's form of exer- 
cise in the moments jnst preceding speech, he may easily 
find a substitute for it. If alone, he can pace back and 



THE FIKST MOMENT OF SPEECH. 195 

forth and swing his arms until the circulation becomes 
brisk and pours a stream of arterial blood to the brain. 

Another simple exercise can be practiced anywhere, 
and will be of great benefit. Many persons injure 
themselves by speaking too much from the throat. This 
is caused by improper, short, and shallow breathing. 
To breathe properly is beneficial at any time, and does 
much to prevent or remedy throat and long disease. 
But in the beginning of a speech it is doubly important : 
when once under way, there will be no time to think of 
either voice or breath : the only safe plan, then, is to have 
the right mode made habitual and instinctive. This 
will be greatly promoted if just before beginning we 
breathe deeply for a few minutes, inflating the lungs to 
their extremities and sending the warm blood to the very 
tips of the fingers. 

Having now done all we can in advance, nothing re- 
mains but to rise and speak. Preparation and precau- 
tion are passed. Actual work — the most joyous, thrill- 
ing, and spiritual of all human tasks — is now to be en- 
tered upon. 



CHAPTER VII. 
The Introduction. 

The time for the speech having arrived, we will now 
consider its separate parts. No division is better for our 
purpose than that employed in a previous part of this 
work — a three-fold division into introduction, discussion, 
and conclusion. 

A good introduction is exceedingly valuable, and is to 
be sought for with great solicitude, if it does not spon- 
taneously present itself. Some kind of an introduction 
is inevitable, for there will always be a first moment 
when silence is broken, and our thoughts introduced. 
The subsiding murmur of the audience tells the speaker 
that the time of his trial has come. If he is very sensi- 
tive, or if he has seldom, if ever, spoken before, his 
pulse beats fast, his face flushes, and an indescribable 
feeling of faintness and fear thrills every nerve. He 
may wish himself anywhere else, but there is now no 
help for him. He must arise, and for the time stand as 
the mark for all eyes and the subject of all thoughts. 

There is a vast difference between reciting and extem- 
porizing in these opening moments, and the advantage 
seems to be altogether on the side of recitation. Every 
word is in its proper place and the speaker may be per- 

196 



THE INTRODUCTION. 197 

fectly calm and self-collected. He is sure that his 
memory will not fail him in the opening, and encouraged 
by that assurance, will usually throw his whole power 
into his first sentences, causing his voice to ring clear 
and loud over the house. 

The extemporizer is in a far more difficult position. 
He is sure of nothing. The weight of the whole speech 
rests heavily upon his mind. He is glancing ahead, 
striving to forecast the coming sentences, as well as 
carrying forward those gliding over the tongue, and, dis- 
tracted by this double labor, his first expressions may be 
feeble and ungraceful. Yet this modesty and timidity is 
no real loss: it goes far to conciliate an audience and 
secure their good-will. We can scarcely fail to dis- 
tinguish memorized from extemporized discourses by 
the introduction alone. 

To avoid the pain and hesitancy of an unelaborated 
beginning, some speakers write and memorize the open- 
ing passage. This may accomplish the immediate object, 
but it is apt to be at the expense of all the remainder of 
the discourse. The mind cannot pass easily from reciting 
to spontaneous origination ; and the voice, being too freely 
used at first, loses its power. The hearers, having list- 
ened to highly polished language, are less disposed to 
relish the plain words that follow, and the whole speech, 
which, like the Alpine condor, may have pitched from 
the loftiest summits, falls fast and far, until the lowest 



198 EXTEMPORE SPEECH. 

level is reached. A written introduction may be modest 
and unpretending, but unless it very closely imitates 
unstudied speech, painful contrasts and disappointments 
are inevitable. 

One mode of avoiding these difficulties is to make no 
formal introduction, but to plunge at once into the heart of 
the subject. Sometimes, when the minds of speaker and 
hearer are already absorbed by the same general topic, 
as in the midst of a heated political canvass, this mode 
is very good. Under such circumstances, an interest 
may soon be aroused which removes all embarrassment. 
But usually the speaker's mind is full of a subject which 
is unfamiliar and indifferent to his hearers. It then 
behooves him to find some mode of gaining their atten- 
tion and sympathy before he takes the risk of arousing 
a prejudice against his subject which he might afterward 
strive in vain to overcome. If something is found which 
can be made to bear some relation to his subject, without 
too violent straining, and which already excites interest 
in their minds, it will be far better to begin with that, 
and lead them to the proper theme when their attention 
has been thoroughly aroused. 

The introduction should not be left to the chance of 
the moment. It may often, with great propriety, be 
prepared after all other parts of the speech are planned. 
But with even more care than is given to any other por- 
tion should the introduction be prearranged. When 



THE INTRODUCTION. 199 

once the wings of eloquence are fully spread we may soar 
above all obstructions ; but in starting it is well to be 
assured that the ground is clear about us. 

It is only the substance and not the words of the in- 
troduction that should be prepared. A single sentence 
may be mentally forecast, but much beyond would be 
harmful; and even this sentence should be simple 
and easily understood. Anything that needs explana- 
tion is very much out of place. Neither should the 
introduction be so striking as to be the part of the dis- 
course longest remembered. Rather than permit the 
attention to be distracted in that manner, it would be 
better to have no introduction. 

A speaker gains much if he can at the outset arrest 
the attention and win the sympathy of his hearers and 
then carry these over to his proper subject. But it may 
be assumed as certain, that no kind of an apology will 
accomplish this object — unless, indeed, the speaker is 
such a favorite that everything in regard to his health 
or position is an object of deep solicitude to his audience. 
A popular speakei who happens to be late and apologizes 
for it by explaining that he had just escaped from a terrible 
railroad accident would make a good introduction. A 
loved pastor, in his first sermon after serious illness, 
might properly begin by talking of his amendment and 
his joy at addressing his flock again. But these are rare 
exceptions. The speaker about to make any kind of an 



200 EXTEMPORE S1'EEC:H. 

apology or personal reference as an introduction, may 
well heed Punch's advice to persons about to be married: 
" Don't/' 

In many instances it is not easy to get the mere atten- 
tion of an audience. They come together from many 
different employments with thoughts engaged upon 
■ various topics, and it is difficult to remove distracting 
influences and fix all minds upon one subject. Some- 
times a startling proposition, in the nature of a challenge, 
will secure the object. Earnestness in the speaker goes 
far toward it. But above everything else, sameness and 
monotony must be carefully avoided. When the same 
audience is frequently addressed, variety becomes essen- 
tial. The writer knew of a minister who made it a 
rule to consider the nature, reason, and manner of his 
subjects, in answer to the supposed questions : " What 
is it? Why is it? How is it?" The eloquence of 
Paul could not often have redeemed the faults of such 
an arrangement. 

Some inattention may be expected and patiently borne 
with at first. Part of the opening words may be lost — 
an additional reason for not making them of capital im- 
portance to the address. It is useless to try by loud 
tones and violent manner to dispel indifference. If the 
speaker's words have real weight, and if his manner indi- 
cates confidence, one by one the audience will listen, mitil 
that electric thrill of sympathy, impossible to describe, 



THE INTRODUCTION. 201 

but which is as evident to the practiced orator as an 
accord in music, tells him that every ear is open to his 
words, and that his thoughts are occupying every mind. 
Then the orator's power is fully developed, and if him- 
self and his theme are equal to the occasion it is delight- 
ful to use that power. This silent, pulsating interest is 
more to be desired than vehement applause, for it cannot 
be counterfeited, and it indicates that the heart of the 
assembly has been reached and melted by the fire of 
eloquence, and is now ready to be molded into any 
desired form. 

There are two or three general subjects available for 
introduction which every speaker would do well to study 
carefully, and which will do much to furnish him with 
the means of properly approaching his theme. We will 
mention the most useful of these, premising that no one 
mode should be depended upon to the exclusion of others. 

A good mode of introduction consists in a compliment 
to an audience. When a truthful and manly compliment 
can be given it is a most pleasant and agreeable step 
toward the good- will of those we address ; but if used on 
all occasions indiscriminately, it is meaningless ; if trans- 
parently false, it is repulsive and disgusting ; but when 
true, there is no reason why it should not be employed. 

There are several good introductions of the compli- 
mentary character in the 24th and 26th chapters of Acts. 
When the orator, Tertullus, accused Paul, he began by 



202 EXTEMPOKE SPEECH. 

skillful, but, from the standpoint of his clients, very in- 
sincere flattery : 

" Seeing that by thee we enjoy great quietness, and 
that very worthy deeds are done unto this nation by 
thy providence, we accept it always, and in all places, 
most noble Felix, with all thankfulness." 

No fault can be found with the form of this introduc- 
tion, but it was untrue, for the men in whose names it 
was made were the very reverse of thankful to the 
Roman Governor. 

Paul was far too skillful to lose the advantage of 
beginning his address with a compliment, and too honest 
to give a false oner There was one fact over which he 
could rejoice. Felix had been long enough in office to 
know the ways of his enemies ; so Paul uses that as an 
effective and truthful compliment, while professing his 
own confidence in his cause. 

" Forasmuch as I know that thou hast been for 
many years a Judge unto this nation, I do the more 
cheerfully answer for myself, because that thou mayest 
understand." 

In the same exquisite combination of truthfulness and 
compliment to a bad man, Paul begins his address when 
before King Agrippa : 

"I think myself happy, King Agrippa, because I 
shall answer for myself this day before thee, touching all 
the things whereof I am accused of the Jews ; especially 



THE INTRODUCTION. 203 

because I know thee to be expert in all customs and 
questions which are among the Jews ; wherefore, I be- 
seech thee to hear me patiently." 

It should always be remembered, however, that com- 
pliments, even in the estimation of those complimented, 
are only grateful in proportion to their judicious char- 
acter. Their hollowness, if insincere, is easily detected 
and thoroughly despised. 

Effective introductions can also be constructed from 
those topics of the day which may be supposed to fill all 
minds. A few words on such subjects, falling in with 
* the general current of thought, may easily lead up to the 
orator's special topic. The newspapers may thus furnish 
us, especially while some striking event is yet recent, 
with the means of arresting the attention of newspaper 
readers at our first words. 

Another good mode of introduction is that of locality. 
The people of any town may be presumed familiar with 
the objects or events of interest for which their own 
place is celebrated. A ludicrous instance of this is nar- 
rated of the eloquent Daniel Webster. He had visited 
Niagara Falls and was to make an oration at Buffalo the 
same day, but, unfortunately, he sat too long over the 
wine after dinner. When he arose to speak, the ora- 
torical instinct struggled with difficulties, as he declared, 
"Gentlemen, I have been to look upon your mag — 
mag — magnificent cataract, one hundred — and forty — 



204 EXTEMPORE SPEECH. 

seven — feet high! Gentlemen, Greece and Rome in 
their palmiest days never had a cataract one hundred — 
and forty — seven — feet high !" 

Another mode of introduction which may be very use- 
ful uuder proper restrictions is that of citing some rele- 
vant remark made by an author whose name carries great 
weight, or so pointed in itself as to at once arrest attention. 
A great picture, some feature of a landscape, a great his- 
torical event, may be cited in the same way. This 
method of citation is capable of very wide application. 
If the sentiment or impression made by the citation is 
directly opposite to that which the speaker wishes to pro- 
duce this will increase rather than diminish interest, as 
the enjoyment of contrast and controversy is very keen; 
but the speaker should feel confident of his ability to 
overcome the influence of the citation when thus hostile. 
A favorite introduction to abolition lectures in a former 
generation was the quotation of some strong and shocking 
declaration of the rightfulness or beneficence of slavery. 

The last mode of introduction we will notice is very 
similar in character and may be termed that of percep- 
tion. Something has been seen, heard, or imagined by 
the speaker, which, because of its simple, tangible char- 
acter, is easily grasped, and yet leads by some subtle an- 
alogy to his topic. He has seen a ragged, desolate boy 
on the street ; he describes that poor fellow to his audience ; 
and then finds them far more ready to listen to a plea 



THE INTRODUCTION. 205 

for orphan asylums, for education, for better city gov- 
ernment, for anything which can have any bearing upon 
the welfare of the boy. 

Here, then, are five principles upon which appropriate 
introductions may be constructed. Many others might 
be named, but these cover a wide range and may be very 
useful. They are : 

1. Compliments. 

2. Current Events. 

3. Local Allusion. 

4. Citations. 

5. Things seen, heard, or imagined. 

A great calamity may come to a speaker from a bad 
introduction. Speakers who are great in everything else 
often fail at this point. Some make their introductions 
too complicated, and thus defeat their own end, as surely 
as the engineer who gives his railroad such steep grades 
that no train can pass over it. Others deliver a string 
of mere platitudes and weary their audience from the 
beginning. 

When from these or other causes our address is mis- 
begun, the consequences may be serious. The thought 
settles upon the speaker with icy weight that he is fail- 
ing. This conviction paralyzes all his faculties. He 
talks on, but grows more and more embarrassed. Inco- 
herent sentences are stammered out which require painful 
explanation to prevent them from degenerating into 



206 EXTEMPORE SPEECH. 

perfect nonsense. The outline of his plan dissolves into 
mist. The points he intended to make which seemed 
strong and important now look trivial. With little hope 
ahead he blunders on. The room grows dark before 
him, and in the excess of his misery he longs for the 
time when he can close without absolute disgrace. But 
alas ! the end seems far off, and he searches in vain for 
some avenue of escape. There is none. His throat 
becomes dry and parched, and command of voice is lost. 
The audience grow restive, for they are tortured as well 
as the speaker, and if he were malicious and had time to 
think about it, he might find some alleviation in that. 
No one can help him. At length, in sheer desperation, 
he does what he ought to have done long before — simply 
stops and sits down — perhaps hurling some swelling 
morsel of commonplace, as a parting volley, at the au- 
dience — bathed in sweat, and feeling that he is disgraced 
forever ! If he is very weak or foolish, he resolves 
never to speak again without having every word written 
out before him ; if wiser, he only resolves, not only to 
understand his speech, but how to begin it. 



CHAPTER VIII. 
Progress of the Speech. 

The passage from the introduction to the discussion 
should be made smoothly and gradually. To accom- 
plish this, and to strike the subject at just the right 
angle, continuing all the interest previously excited, is a 
most important achievement. A definite object is a great 
assistance in this part of the work. If the object is 
clearly in view, we go right up to it with no wasted 
words, and the people follow our guidance because they 
see that we are not proceeding at random. But with no 
strong purpose we are apt to steer about our subject 
without ever being quite ready to enter upon it. The 
more brilliant the introduction the more difficult this 
transition will be. But all these difficulties may be 
overcome with the aid of a well-constructed plan, and 
then all the triumphs of oratory are before us. 

There is great pleasure in speaking well. An assembly 
hanging on the words and thinking the thoughts of a 
single man, gives to him the most subtle kind of flattery. 
But he must not inhale its fragrance heedlessly, or his 
fall will be speedy and disastrous. The triumphs of 
oratory are very fascinating — the ability to sway our 
fellows at pleasure, to bind them willing captives with 

207 



208 EXTEMPORE SPEECH. 

the strong chain of our thought — produces a delirious 
and intoxicating sense of power. But in the best of 
instances such achievements are very transient, and unless 
taken advantage of at the moment to work our cherished 
purposes, the opportunity is lost. Even during a single 
address it is hard to maintain the influence of a happy 
moment. Speakers sometimes utter a great and noble 
thought and the nameless thrill of eloquence is felt, but 
some irrelevant phrase or common-place sentiment dis- 
solves the charm. To avoid this, the whole discourse 
must be animated with some controlling purpose, and in 
its general character, tend upward, until its close. 

The law of climax ought to be carefully considered by 
the speaker. There may be more than one culmination of 
interest in an address, separated by an interval less absorb- 
ing and powerful, but this decline should only be allowed 
in order to prepare a second or third climax grander than 
all before. To violate this rule and have a speech 
" flatten out " toward its close, is a fearful error. Better 
reduce the length of the whole by one-half or three- 
fourths, and maintain interest and attention to the end. 
A few miscellaneous considerations in regard to the 
style and manner of the speech may be inserted here as 
well as anywhere. 

Diffuseness is often supposed to be a necessary quality 
of extemporaneous speech. Many speakers do fall into 
it, but they need not. They are diffuse because they 



PROGRESS OF THE SPEECH. 209 

are unwilling or unable to say exactly what they mean, 
but come near it, and continue their efforts until they 
are satisfied. They furnish no clear view of any idea, 
but only a kind of twilight illumination. This seri- 
ous fault may be overcome in spontaneous speech as 
readily as in writing. He who thinks clearly and 
forcibly will talk in the same manner. Exquisite finish 
and elaborate verbal arrangement are not to be looked 
for in off-hand speech, but each idea may be expressed 
with great force, vigor, and accuracy of shading. 

This ability to say precisely what we mean in few 
words, and at the first effort, constitutes one of the great 
beauties of a spoken style. The hearer is filled with 
grateful surprise when some new and living idea is sud- 
denly placed before him clothed in a single word or 
sentence. A diffuse speaker gives so many premonitions 
of his thought that the audience have guessed it, and 
may even come to believe that they have always known 
it, before he has made his formal presentment. Of 
course, they are wearied, and never give him credit for 
an original conception. 

If troubled with this fault, frequently forecast what 
to say; drive it into the smallest number of vivid, 
expressive words ; then, without memorizing the lan- 
guage, reproduce the same thought briefly in the hurry 
of speech. If not successful in making it as brief as 
before, repeat the effort. This exercise will, in time, 



210 EXTEMPORE SrEECH. 

give the ability to condense. But to exercise it the temp- 
tation to fine language must be overcome. No sentence 
should be introduced for mere glitter or sparkle: a 
single unnecessary word may require others to justify or 
explain it, and thus may ruin a whole discourse. The 
danger of showy language in speech is far greater than 
in writing, for if the writer be drawn too far away from 
his subject he can strike out the offending sentences and 
begin again, while the speaker has but one trial. If 
beauty lies in his way, well ; but if not, he should never 
abandon his course to seek it. 

We have seen many directions for "expanding 
thought," and have heard young speakers admire the 
ease and grace of such expansion. But thoughts are 
not like medicines which require dilution to be more 
palatable. It is better to give the essence of an idea 
and go on to something else. There should be clear and 
ample expression ; condensation carried to the point of 
obscurity would be a fault ; but nothing more than clear- 
ness is needed. If thoughts are few it is better to delve 
for others rather than to attenuate and stretch what we 
have. 

A popular error exists as to the kind of language best 
adapted to the purposes of oratory. High-sounding 
epithets and Latinized words are considered the fitting 
medium of speech. These may overawe ignorant 
hearers, but can never strike the chords of living sym- 



PROGRESS OP THE SPEECH. 211 

pathy which bind all hearts together. If we use terms 
hard to be understood the effort put forth by hearers to 
master their meaning is just so much subtracted from the 
force of the address. The homely Saxon words that 
dwell on the lips of the people will unload their wealth 
of meaning in the heart as soon as the sound strikes the 
ear. Uncommon words build a barrier around thought ; 
familiar ones are like a railroad over which it glides 
swiftly to its destination. 

All debased and slang words should be rejected, unless 
the speech is to partake of the nature of burlesque: 
we do not advocate "the familiarity that breeds con- 
tempt :" this is also a hurtful extreme. The two great 
requisites in the use of words are that they should 
exactly express our ideas, and that they should be 
familiar: the charms of melody and association are 
not to be despised, but they are secondary. 

Every speech should have its strong points, upon 
which especial reliance is placed. A skillful general 
has his choice battalions reserved to pierce the enemy's 
line at the decisive moment, and win the battle. In both 
the physical and the mental contest, it is important to 
place these reserves aright that all their weight may be 
felt. 

A crisis occurs in nearly all living addresses — a 
moment in which a strong argument or a fervid appeal 
will accomplish our purpose — just as a vigorous charge, 



212 EXTEMPORE SPEECH. 

or the arrival of reinforcements, will turn the doubtful 
scale of battle. The speaker, from the opening of his 
speech, should have his object clearly in view and drive 
steadily toward it, and when within reach, put forth his 
whole power in a mighty effort, achieving the result for 
which the whole speech was devised. If the right 
opportunity is neglected it seldom returns, and an hour's 
talk may fail to accomplish as much as one good burning 
sentence thrown in at the right time. Much talk after 
the real purpose of an address is accomplished also is 
useless and even perilous. 

It has all along been taken for granted that the 
speaker has something worthy to say. Without this a 
serious address deserves no success, although under some 
circumstances nothing but sound to tickle the ears is 
desired. Such speeches are well enough in their way, 
but they rank with the performances on the piano by 
which a young lady entertains her uncritical visitors. 
They cannot be called speeches in any real sense. The fact 
that a speaker has a solid and worthy foundation of 
knowledge and an adequate purpose gives him confidence. 
He knows that if his words are not instinct with music, 
and if the pictures of his fancy are not painted in the 
brightest colors, he has yet a just claim upon the atten- 
tion of his hearers. 

It is not necessary that the orator's thoughts should 
be exceedingly profound; the most vital truths lie near 



PROGRESS OF THE SPEECH. 213 

the surface, within reach of all. But most men do not 
dwell long enough upon one subject to master its obvious 
features, and when some one does fully gather up and 
fairly present what belongs to a worthy theme it is like 
a new revelation. A good illustration of this is found 
in the sublimity Dean Stanley imparts to the story of 
the Exodus of Israel. Few new facts are presented, but 
these are so arranged and vivified by a thoughtful mind 
that the subject glows into new meaning. The extem- 
poraneous speaker may have abundant time for such 
study of every topic within his range of addresses, and if 
he uses it aright, he can soon wield a charm far beyond 
any jingling combination of words. 

When an orator stands before an audience, shall he 
expect to overwhelm them by his eloquence? Such 
a result is possible but not probable; and it can never be 
safely calculated upon. If persons attempt to be greatly 
eloquent on all occasions, they are apt to end by becom- 
ing ridiculous. Good sense and solid usefulness are bet- 
ter objects of endeavor. 

Any man who studies a subject until he knows more 
about it than his neighbors can interest them in a fire- 
side explanation, if they care for the subject at all : he 
tells his facts in a plain style and is understood. Many 
persons will listen delighted to a man's conversation 
until midnight, but will fall asleep in ten minutes if he 
tries to make a speech to them. In the first case he 



214 EXTEMPORE SPEECH. 

talks, and is simple and unaffected ; in the other he speaks 
and feels that he must use a style stiffened up for the 
occasion. 

When Henry Clay was asked how he became so elo- 
quent, he said that he could tell nothing about it ; all he 
knew was that when he commenced an address he had 
only the desire to speak what he had prepared (not 
memorized), and adhered to this line of preparation 
until he was enwrapped in the subject, and carried away, 
he knew not how. This was a good course, for if the 
extraordinary inspiration did not come, a good and sen- 
sible speech was secured at any rate. 

Some of these considerations may be of service if 
weighed in advance, but when the speaker once ascends 
the platform he must rely on his own tact for the manage- 
ment of all details. Closely observing the condition 
of the audience, and taking advantage of every favor- 
ing element, he moves steadily toward his object. With 
an unobstructed road before him, which he has traveled 
in thought until it is familiar, he will advance with 
ease and certainty. As he looks upon interested faces, 
new ideas arise, and if fitting, are woven into har- 
mony with previous preparations, often with thrilling 
effect. Each emotion enkindled by sympathy embodies 
itself in words that move the heart as prepared language 
could not do, and each moment his own conviction sinks 
deeper into the hearts of his hearers. 




PROGRESS OF THE SPEECH. 215 

There are three principal ways of concluding a speech. 
One of the most graceful is to condense a clear view of 
the whole argument and tendency of the address into a 
few words, and leave the summing up thus made to pro- 
duce its own effect. Discourses aiming principally to 
produce conviction may very well be concluded in this 
manner. To throw the whole sweep of an argument, 
every point of which has been previously elaborated, 
into a few telling sentences will contribute powerfully to 
make the impression permanent. 

Another and very common mode is to close with an 
application or with practical remarks. When the address 
is a sermon, this form of closing is frequently termed an 
exhortation, and the whole speech is made to bear upon 
the duty of the moment. The conclusion should be 
closely connected Avith the remainder of the address: if 
it be so general in character as to fit any speech it will be 
of little service to any. 

A conclusion should always be short and contain no new 
matter. Few things are more disastrous than the practice 
of drawing toward an end and then launching out 
into a new discussion. All good things that have been 
said, all previous favorable impressions, are obliterated 
by this capital fault. We should be careful to finish the 
discussion of our theme before we indicate that the con- 
clusion has been reached. And if, at the moment of 
finishing, we happen to think of anything, however 



216 



EXTEMPORE SPEECH. 



vital, which has been omitted, it had better be left to 
another time and place altogether. 

A third method of closing is to simply break off when 
the last item is finished. The full development of the dis- 
course is thus made its ending, care being taken that the 
last item discussed shall be of weight and dignity. This 
is by no means the easiest form of conclusion, but rightly 
managed it is one of the most effective. 



CHAPTER IX. 
Three Plans of Great Addresses. 

For the purpose of showing how completely speech 
of all kinds may be embraced in a brief skeleton, we 
place before the reader three addresses of the most varied 
characteristics, yet each most admirable in its own de- 
partment. One of these is English in origin, one Greek, 
and the last may well be styled universal, comprising, 
as it does, every element of excellence. 

At the end of the first year of the great war waged 
between Sparta and Athens, Pericles pronounced a funeral 
oration over the dead who had fallen in the Athenian 
cause. Much of the language employed may, perhaps, 
be ascribed to the invention of the historian, Thucydides, 
but the substance and many of the strong expressions 
probably fell from the lips of the great statesman and 
orator of Athens. The speech possesses the simplicity 
and classic grace for which Grecian art has ever been 
celebrated. The orator's subject was furnished by the 
occasion — the worthiness of the sacrifice which the fallen 
heroes had made to the greatness and glory of their 
native land. His object was to encourage the living 
to continue the war with ardor and support its priva- 
tions with fortitude. There are no digressions, no 

217 



218 EXTEMPORE SPEECH. 

anecdotes, and scarcely any illustrations. The glory of 
Athens and of her dead heroes is the one theme ever 
before him. This severe simplicity is carried too far to 
be entirely pleasing to modern taste, but the effect is 
certainly grand and sublime. A few very strong 
sentences relieve the general tone of clear, calm descrip- 
tion. The translation is that of Professor Jowett. 

OUTLINE OF FUNERAL SPEECH. 

Occasion. — The burial of those Athenians who 
fell in the first year of the Peloponnesian War. 

Subject. — The glory of Athens and of the 
heroes who died for her. 

Object. — To nourish patriotism and fan warlike 
enthusiasm. 

Introduction. — Inadequacy of words to the 
praise of the brave. 

I. The Source of Athenian Greatness. 

1. The praise of ancestors who procured freedom 
and empire for the city. 

2. Excellencies of the form of our Government. 

3. Refinements of our life. 

4. In war we are an over-match for all our 
enemies. 

5. All our citizens are interested in public affairs, 
which are freely discussed. 

6. In short, Athens is the school of Hellas. 



THREE PLANS OF GREAT ADDRESSES, 219 

II. The Praise of the Fallen. 

1. The above praise of the city is the praise of 
the dead, for they made her great. 

2. Death is the final seal of their virtues and 
secures them from all change of fortune. 

3. The whole earth is full of their glory, and 
their example is precious to their country. 

III. Comfort to Kindred. 

1. To parents. 

JL 

2. To sons, brothers, and widows. 
Conclusion. — Athens crowns her heroes by 

these honors, and by maintaining their children 
at public cost. 

Funeral Speech. 
" Most of those who have spoken here before me have 
commended the lawgiver who added this oration to our 
other funeral customs; it seemed to them a worthy thing 
that such an honor should be given at their burial to the 
dead who have fallen on the field of battle. But I 
should have preferred that, when men's deeds have been 
brave, they should be honored in deed only, and with 
such an honor as this public funeral, which you are now 
witnessing. Then the reputation of many would not 
have been imperiled on the eloquence or want of elo- 
quence of one, and their virtues believed or not as he 
spoke well or ill. For it is difficult to say neither too 
little nor too much ; and even moderation is apt not to 
give the impression of truthfulness. The friend of the 
dead who knows the facts is likely to think that the 



220 EXTEMPORE SPEECH. 

words of the speaker fall short of his knowledge and of 
his wishes ; another who is not so well informed, when 
he hears of anything which surpasses his own powers, 
will be envious and will suspect exaggeration. Mankind 
are tolerant of the praises of others so long as each hearer 
thinks that he can do as well or nearly as well himself, 
but when the speaker rises above him jealousy is aroused 
and he begins to be incredulous. However, since our 
ancestors have set the seal of their approval upon the 
practice, I must obey, and to the utmost of my power 
shall endeavor to satisfy the wishes and beliefs of all 
who hear me. 

" I will speak first of our ancestors, for it is right and 
becoming that now, when we are lamenting the dead, a 
tribute should be paid to their memory. There has 
never been a time when they did not inhabit this land, 
which by their valor they have handed down from gen- 
eration to generation, and we have received from them a 
free State. But if they were worthy of praise, still more 
were our fathers, who added to their inheritance, and 
after many a struggle transmitted to us, their sons, this 
great empire. And we ourselves assembled here to-day, 
who are still most of us in the vigor of life, have chiefly 
done the work of improvement, and have richly endowed 
our city with all things, so that she is sufficient for her- 
self both in peace and war. Of the military exploits by 
which our various possessions were acquired, or of the 
energy with which Ave or our fathers drove back the tide 
of war, Hellenic or Barbarian, I will not speak ; for the 
tale would be long and is familiar to you. But before 
I praise the dead, I should like to point out by what 



THREE PLANS OF GREAT ADDRESSES. 221 

principles of action we rose to power, and under what 
institutions and through what manner of life our empire 
became great. For I conceive that such thoughts are 
not unsuited to the occasion, and that this numerous 
assembly of citizens and strangers may profitably listen 
to them. 

" Our form of government does not enter into rivalry 
with the institutions of others. AYe do not copy our 
neighbors, but are an example to them. It is true that 
we are called a democracy, for the administration is in 
the hands of the many and not of the few. But while 
the law secures equal justice to all alike in their private 
disputes, the claim of excellence is also recognized ; and 
when a citizen is in any way distinguished, he is pre- 
ferred to the public service, not as a matter of privilege, 
but as the reward of merit. Neither is poverty a bar, 
but a man may benefit his country whatever be the 
obscurity of his condition. There is no exclusiveness in 
our public life, and in our private intercourse we are not 
suspicious of one another, nor angry with our neighbor 
if he does what lie likes ; we do not put on our sour 
looks at him, which, though harmless, are not pleasant. 
While we are thus unconstrained in our private inter- 
course, a spirit of reverence pervades our public acts ; 
we are prevented from doing wrong by respect for 
authority and for the laws, having an especial regard to 
those which are ordained for the protection of the injured 
as well as to those unwritten laws which bring upon the 
transgressor of them the reprobation of the general sen- 
timent. 

"And we have not forgotten to provide for our weary 



222 EXTEMPORE SPEECH. 

spirits many relaxations from toil; we have regular 
games and sacrifices throughout the year ; at home the 
style of our life is refined ; and the delight which we 
daily feel in all these things helps to banish melancholy. 
Because of the greatness of our city the fruits of the 
whole earth flow in upon us ; so that we enjoy the goods 
of other countries as freely as of our own. 

" Then, again, our military training is in many respects 
superior to that of our adversaries. Our city is thrown 
open to the world, and we never expel a foreigner or 
prevent him from seeing or learning anything of which 
the secrect if revealed to an enemy might profit him. 
We rely not upon management or trickery, but upon our 
own hearts and hands. And in the matter of education, 
whereas they from early youth are always undergoing 
laborious exercises which are to make them brave, we 
live at ease, and yet are equally ready to face the perils 
which they face. And here is the proof. The Lace- 
daemonians come into Attica not by themselves, but 
with their whole confederacy following ; we go alone into 
a neighbor's country ; and although our opponents are 
fighting for their homes and we on a foreign soil, we 
have seldom any difficulty in overcoming them. Our 
enemies have never yet felt our united strength ; the care 
of a navy divides our attention, and on land we are 
obliged to send our own citizens everywhere. But they, 
if they meet and defeat a part of our army, are as proud 
as if they had routed us all, and when defeated they 
pretend to have been vanquished by us all. 

" If, then, we prefer to meet danger with a light heart 
but without laborious training, and with a courage which 




THREE PLANS OF GREAT ADDRESSES. 223 

is gained by habit and not enforced by law, are we not 
greatly the gainers? Since we do not anticipate the 
pain, although, when the hour comes, we can be as brave 
as those who never allow themselves to rest ; and thus 
too our city is equally admirable in peace and in war. 
For we are lovers of the beautiful, yet simple in our 
tastes, and we cultivate the mind without loss of manli- 
ness. Wealth we employ, not for talk and ostentation, 
but when there is a real use for it. To avow poverty 
with us is no disgrace; the true disgrace is in doing 
nothing to avoid it. An Athenian citizen does not 
neglect the State because he takes care of his own house- 
hold ; and even those of us who are engaged in business 
have a very fair idea of politics. We alone regard a 
man who takes no interest in public aifairs, not as a 
harmless, but as a useless character ; and if few of us 
are originators, Ave are all sound judges of a policy. The 
great impediment to action is, in our opinion, not dis- 
cussion, but the want of knowledge which is gained by 
discussion preparatory to action. For we have a 
peculiar power of thinking before we act and of acting 
too, whereas other men are courageous from ignorance 
but hesitate upon reflection. And they are surely to be 
esteemed the bravest spirits who, having the clearest 
sense both of the pains and pleasures of life, do not on 
that account shrink from danger. In doing good, again, 
we are unlike others ; we make our friends by conferring, 
not by receiving favors. Now he who confers a favor is 
the firmer friend, because he would fain by kindness 
keep alive the memory of an obligation ; but the recipient 
is colder in his feelings, because he knows that in requit- 



224 EXTEMPORE SPEECH. 

ing another's generosity he will not be winning gratitude 
but only paying a debt. We alone do good to our 
neighbors not upon a calculation of interest, but in the 
confidence of freedom and in a frank and fearless spirit. 
To sum up : I say that Athens is the school of Hellas, 
and that the individual Athenian in his own person 
seems to have the power of adapting himself to the most 
varied forms of action with the utmost versatility and 
grace. This is no passing and idle word, but truth and 
fact; and the assertion is verified by the position to 
which these qualities have raised the State. For in the 
hour of trial Athens alone among her contemporaries is 
superior to the report of her. No enemy who comes 
against her is indignant at the reverses which he sustains 
at the hands of such a city • no subject complains that his 
masters are unworthy of him. And we shall assuredly 
not be without witnesses ; there are mighty monuments 
of our power which will make us the wonder of this and 
of succeeding ages ; we shall not need the praises of 
Homer or of any other panegyrist whose poetry may please 
for the moment, although his representation of the facts 
Avill not bear the light of day. For we have compelled 
every land and every sea to open a path for our valor, and 
have everywhere planted eternal memorials of our friend- 
ship and of our enmity. Such is the city for whose sake 
these men nobly fought and died; they could not bear the 
thought that she might be taken from them; and every 
one of us who survive should gladly toil on her behalf. 
" I have dwelt upon the greatness of Athens because 
I want to show you that we are contending for a higher 
prize than those who enjoy none of these privileges, and 






THREE PLANS OF GREAT ADDRESSES. 225 

to establish by manifest proof the merit of these men 
whom I am now commemorating. Their loftiest praise 
has been already spoken. For in magnifying the city I 
have magnified them, and men like them whose virtues 
made her glorious. And of how few Hellenes can it be 
said as of them, that their deeds when weighed in the 
balance have been found equal to their fame ! Methinks 
that a death such as theirs has been gives the true 
measure of a man's worth ; it may be the first revelation 
of his virtues, but is at any rate their final seal. For 
even those who come short in other ways may justly 
plead the valor with which they have fought for their 
country ; they have blotted out the evil with the good, 
and have benefited the State more by their public ser- 
vices than they have injured her by their private actions. 
None of these men were enervated by wealth or hesitated 
to resign the pleasures of life ; none of them put off the 
evil day in the hope, natural to poverty, that a man, 
though poor, may one day become rich. But, deeming 
that the punishment of their enemies was sweeter than 
any of these things, and that they could fall in no nobler 
cause, they determined at the hazard of their lives to be 
honorably avenged, and to leave the rest. They resigned 
to hope their unknown chance of happiness ; but in the 
face of death they resolved to rely upon themselves alone. 
And when the moment came they were minded to resist 
and suffer, rather than to fly and save their lives ; they 
ran away from the word of dishonor, but on the battle- 
field their feet stood fast, and in an instant, at the height 
of their fortune, they passed away from the scene, not of 
their fear, but of their glory. 



226 EXTEMPOEE SPEECH. 

" Such was the end of these men ; they were worthy 
of Athens, and the living need not desire to have a more 
heroic spirit, although they may pray for a less fatal 
issue. The value of such a spirit is not to be expressed 
in words. Any one can discourse to you forever about 
the advantages of a brave defense which you know 
already. But instead of listening to him I would have 
you day by day fix your eyes upon the greatness of 
Athens, until you become filled with the love of her ; 
and when you are impressed by the spectacle of her 
glory, reflect that this empire has been acquired by men 
who knew their duty and had the courage to do it, who 
in the hour of conflict had the fear of dishonor always 
present to them, and who, if ever they failed in an enter- 
prise, would not allow their virtues to be lost to their 
country, but freely gave their lives to her as the fairest 
offering which they could present at her feast. The 
sacrifice which they collectively made was individually 
repaid to them ; for they received again each one for 
himself a praise which grows not old, and the noblest of 
all sepulchres — I speak not of that in which their 
remains are laid, but of that in which their glory sur- 
vives, and is proclaimed always and on every fitting 
occasion both in word and deed. For the whole earth 
is the sepulchre of famous men ; not only are they com- 
memorated by columns and inscriptions in their own 
country, but in foreign lands there dwells also an un- 
written memorial of them, graven not on stone but in 
the hearts of men. Make them your examples, and, 
esteeming courage to be freedom and freedom to be hap- 
piness, do not weigh too nicely the perils of war. The 



THEEE PLANS OF GREAT ADDEESSES. 227 

unfortunate who lias no hope of a change for the better 
lias less reason to throw away his life than the prosper- 
ous, who, if he survive, is always liable to a change for 
the worse, and to whom any accidental fall makes the 
most serious difference. To a man of spirit, cowardice 
and disaster coming together are far more bitter than 
death, striking him unperceived at a time when he is 
full of courage and animated by the general hope. 

" Wherefore, I do not now commiserate the parents 
of the dead who stand here ; I would rather comfort 
them. You know that your life has been passed amid 
manifold vicissitudes, and that they may be deemed for- 
tunate who have gained most honor, whether an honor- 
able death like theirs, or an honorable sorrow like yours, 
and whose days have been so ordered that the term of 
their happiness is likewise the term of their life. I 
know how hard it is to make you feel this, when the 
good fortune of others will too often remind you of the 
gladness which once lightened your hearts. And sorrow 
is felt at the want of those blessings, not which a man 
never knew, but which were a part of his life before 
they were taken from him. Some of you are of an age 
at which they may hope to have other children, and 
they ought to bear their sorrow better ; not only will the 
children who may hereafter be born make them forget 
their own lost ones, but the city will be doubly a gainer. 
She will not be left desolate, and she will be safer. For 
a man's counsel cannot have equal weight or worth 
when he alone has no children to risk in the general 
danger. To those of you who have passed their prime, 
I say, l Congratulate yourselves that you have been 



228 EXTEMPORE SrEECH. 

happy during the greater part of your days ; remember 
that your life of sorrow will not last long, and be com- 
forted by the glory of those who are gone. For the 
love of honor alone is ever young, and not riches, as 
some say, but honor is the delight of men when they are 
old and useless.' 

" To you who are the sons and brothers of the de- 
parted, I see that the struggle to emulate them will be 
an arduous one. For all men praise the dead, and how- 
ever pre-eminent your virtue may be, hardly will you 
be thought, I do not say to equal, but even to approach 
them. The living have their rivals and detractors, but 
when a man is out of the way, the honor and good-will 
which he receives is unalloyed. And, if I am to speak 
of womanly virtues to those of you who will henceforth 
be widows, let me sum them up in one short admonition : 
To a woman not to show more weakness than is natural 
to her sex is a great glory, and not to be talked about 
for good or for evil among men. 

" I have paid the required tribute, in obedience to the 
law, making use of such fitting words as I had. The 
tribute of deeds has been paid in part ; for the dead have 
been honorably interred, and it remains only that their 
children should be maintained at the public charge until 
they are grown up : this is the solid prize with which, 
as with a garland, Athens crowns her sons, living and 
dead, after a struggle like theirs. For where the 
rewards of virtue are greatest, there the noblest citizens 
are enlisted in the service of the State. And now, when 
you have duly lamented, every one his own dead, you 
may depart." 




THREE PLANS OF GREAT ADDRESSES. 229 

We next present the sketch of a sermon by Rev. C. 
H. Spurgeon, and part of the sermon itself. This is the 
more instructive, as the plan was prepared substantially 
in the way we have advised, and the sermon preached 
extemporaneously from it. 

"LOVE AND I"— A MYSTEEY. 
A SERMON BY C. H. SPURGEON. 

[From Homiletic Monthly, Nov., 1882.] 
Pulpit Notes used by Spubgeon. 

John xvii, 26. 

Our Lord praying with His disciples at the last. 
This the climax of the prayer. 
In the deep, scratching the ground, get a harvest. 
Here the final word is love and union with "I." 
Lord, what a subject. 

I. The Food of Love. 

1. Knowledge. 

2. Knowledge given by Christ. 

3. Knowledge gradually increasing. 

4. Knowledge distinguishing us from the world. 

5. Knowledge of the name. 

Righteous Father. 

Holiness, goodness, mercy, love. 

II. The Love Itself. 

1. It is not love toward us but in us. 

2. It is not love from the wells of the creature. 

3. It is a recognition of Father's love to the Son. 

It is a sense of the Father's love to us. 

It is a reflection upon Jesus of the Father's love. 

It is a beaming forth of love all around. 



230 EXTEMPORE SPEECH. 

4. It has the most blessed results. 
Expulsive, repulsive, impulsive. 
Menders supremely happy, brave, patient, elevated. 

III. The Companion of Love. 
Love and I. 
Jesus sure to be where there is love, faith, the Spirit, God. 

Christ ever near. 

Believer ever safe. 

Believer should render good entertainment. 

It will be noticed that the preacher's subject is Christ 
and love dwelling in thj human heart ; the object is to 
induce those who have this love to appreciate it more 
highly, and all others to seek it. We give only the in- 
troduction and the third division (which is also the con- 
clusion), together with a part of the first division, as the 
whole discourse is too long to be quoted here. It may 
be added that these notes and t\\Q development of these 
parts are fair specimens of the manner in which the 
great London preacher prepares and delivers his dis- 
courses. 

Text. — I have declared unto them Thy name, and will 
declare it; that the love wherewith Thou has loved me 
may be in them, and I in them. — John xvii, 26. 

" For several Sabbath mornings my mind has been 
directed into subjects which I might fitly call the deep 
things of God. I think I have never felt my own in- 
competence more fully than in trying to handle such 
subjects. It is a soil into which one may dig and dig as 
deep as ever you will, and still never exhaust the golden 



THEEE PLANS OF GREAT ADDRESSES. 231 

nuggets which lie within it. I am, however, comforted 
by this fact, that these subjects are so fruitful that even 
Ave who can only scratch the surface of them shall yet 
get a harvest from them. I read once of the plains of 
India that they were so fertile that you had only to 
tickle them with the hoe and they laughed with plenty ; 
and surely such a text as this may be described as 
equally fruitful, even under our feeble husbandry. 
Pearls lie on the surface here as well as in the depth. 
We have only to search its surface, and stir the soil a 
little, and we shall be astonished at the plentitude of 
spiritual wealth which lies before us. Oh ! that the Spirit 
of God may help us to enjoy the blessed truths which 
are herein set forth ! Here is the priceless treasure, but 
it lies hid till He reveals it to us. 

" You see, this text is taken out of our Lord's last 
prayer with His disciples. He did as good as say, ' I 
am about to leave you ; I am about to die for you ; and 
for a while you will not see me ; but now, before we 
separate, let us pray.' It is one of those impulses that 
you have felt yourselves. When you have been about 
to part from those you love, to leave them, perhaps, in 
danger and difficulty, you have felt you could do no less 
than say, i Let us draw nigh unto God/ Your heart 
found no way of expressing itself at all so fitting, so 
congenial, so satisfactory, as to draw near unto the great 
Father and spread the case before Him. Now a prayer 
from such a one as Jesus, our Lord and Master — a 
prayer in such a company, with the eleven whom Ho 
had chosen, and who had consorted with Him from the 
beginning, a prayer under such circumstances, when He 



232 EXTEMPORE SPEECH. 

was just on the brink of the brook of Cedron, and was 
about to cross that gloomy stream and go up to Calvary, 
and there lay down His life — such a prayer as this ; so 
living, earnest, loving, and divine, deserves the most 
studious meditations of all believers. I invite you to 
bring hither your best thoughts and skill for the navi- 
gation of this sea. It is not a creek or bay, but the 
main ocean itself. We cannot hope to fathom its depths. 
This is true of any sentence of this matchless prayer, 
but for me the work of exposition becomes unusually 
heavy, because my text is the close and climax of this 
marvelous supplication, it is the central mystery of all. 
In the lowest depth there is still a lower deep, and this 
verse is one of those deeps which still exceed the rest. 
Oh ! how much we want the Spirit of God ! Pray for 
His bedewing ; pray that His balmy influences may de- 
scend upon us richly now. 

" You will observe that the last word of our Lord's 
prayer is concerning love. This is the last petition which 
He offers, ' That the love wherewith Thou hast loved 
me may be in them, and I in them/ He reaches no 
greater height than this, namely, that Plis people be filled 
with the Father's love. How could He rise higher ? 
For this is to be filled with all the fullness of God, since 
God is love, and he that loveth dwelleth in God and 
God in him. What importance ought you and I attach 
to the grace of love ! How highly we should esteem 
that which Jesus makes the crown jewel of all. If we 
have faith, let us not be satisfied unless our faith worketh 
by love and purifieth the soul. Let us not be content, 
indeed, until the love of Christ is shed abroad in our 



THEEE PLANS OF GREAT ADDRESSES. 233 

hearts by the Holy Ghost which is given unto us. Well 
did the poet say, 

* Only love to us be given ; 
Lord, we ask no other Heaven ;' 

for indeed there is no other Heaven below, and scarcely 
is there any other Heaven above than to reach to the 
fullness of perfect love. This is where the prayer of the 
Son of David ends, in praying ' that the love wherewith 
Thou hast loved me may be in them.' What a subject! 
The highest that even our Lord Jesus reached in His 
noblest prayer. Again with groan ings my heart cries, 
Holy Spirit, help ! 

" I. First, the food of love to God : What is it? 
It is knowledge. ' I have made known unto them Thy 
name, and will make it known/ We cannot love a God 
whom we do not know; a measure of knowledge is 
needful to affection. However lovely God may be, a 
man blind of soul cannot perceive Him, and therefore 
is not touched by His loveliness. Only when the eyes 
are opened to behold the loveliness of God will the heart 
go out toward God, who is so desirable an object for the 
affections. Brethren, we must know in order to believe ; 
we must know in order to hope ; and we must especially 
know in order to love. Hence the great desirableness 
that you should know the Lord and His great love which 
passeth knowledge. You cannot reciprocate love which 
you have never known, even as a man cannot derive 
strength from food which he has not eaten. Till first 
of all the love of God has come into your heart, and 
you have been made a partaker of it, you cannot rejoice 



234 EXTEMPORE SPEECH. 

in it or return it. Therefore our Lord took care to feed 
His disciples' hearts upon the Father's name. He 
labored to make the Father known to them. This is 
one of His great efforts with them, and He is grieved 
when He sees their ignorance and has to say to one of 
them, ' Have I been so long time with you, and yet 
hast thou not known me, Philip ? He that hath seen 
me hath seen the Father ; and how sayest thou then, 
Show us the Father T Study much, then, the word of 
God : be diligent in turning the pages of Scripture and 
in hearing God's true ministers, that the flame of love 
within your hearts may be revived by the fuel of holy 
knowledge which you place upon it. Pile on the logs 
of sandal wood, and let the perfumed fires burn before 
the Lord. Heap on the handfuls of frankincense and 
sweet odors of sacred knowledge, that on the altar of 
your heart there may always be burning the sacred flame 
of love to God in Christ Jesus. 

" The knowledge here spoken of is a knowledge which 
Jesus gave them. ' I have known Thee, and these have 
known that Thou hast sent me. And I have declared 
unto them Thy name, and will declare it.' O beloved ! 
it is not knowledge that you and I pick up as a matter 
of book-learning that will ever bring out our love to the 
Father: it is knowledge given us by Christ through 
His Spirit. It is not knowledge communicated by the 
preacher alone which will bless you ; for, however much 
he may be taught of God himself, he cannot preach to 
the heart unless the blessed Spirit of God comes and 
takes of the things that are spoken, and reveals them 
and makes them manifest to each individual heart, so 






THREE TLANS OF GREAT ADDRESSES. ZoO 

that in consequence it knows the Lord. Jesus said, ' O 
righteous Father ! the Avorld hath not known Thee !' and 
you and I would have been in the same condition, 
strangers to God, without God and without hope in the 
world, if the Spirit of God had not taken of divine 
tilings and applied them to our souls so that we are made 
to know them. Every living word of knowledge is the 
work of the living God. If you only know what you 
have found out for yourself, or picked up by your own 
industry apart from Jesus, you know nothing aright : it 
must be by the direct and distinct teaching of God the 
Holy Ghost that you must learn to profit. Jesus Christ 
alone can reveal the Father. Pie Himself said : * No 
man cometh unto the Father but by me/ He that 
knows not Christ knows not the Father, but when Jesus 
Christ reveals Him, ah ! then we do know Him after a 
special, personal, peculiar, inward knowledge. This 
knowledge brings with it a life and a love with which 
the soul is not puffed up, but built up. By such knowl- 
edge we grow up into Him in all things who is our head, 
being taught of the Son of God. 

" This knowledge, dear friends, comes to lis gradually. 
The text indicates this : 6 1 have declared unto them 
Thy name, and will declare it.* As if, though they 
knew the Father, there was far more to know and the 
Lord Jesus was resolved to teach them more. Are you 
growing in knowledge, my brothers and sisters? My 
labor is lost if you are not growing in grace and in the 
knowledge of our Lord and Saviour Jesus Christ. I 
hope you know much more of God than you did twenty 
years ago when first you came to Him. That little 



236 EXTEMPORE SPEECH. 

knowledge which you received by grace when you found 
' life in a look at the Crucified One ' has saved you ; but 
in these after years you have added to your faith knowl- 
edge, and to your knowledge experience ; you have gone 
on to know more deeply what you knew before, and to 
know the details of what you seemed to know in the 
gross and the lump at first. You have come to look 
into things as well as upon things — a look at Christ 
saves, but oh ! it is the look into Christ that wins the 
heart's love and holds it fast and binds us to Him as 
with fetters of gold. We ought every day to be adding 
something to this inestimably precious store, that as Ave 
are known of God so we may know God, and become 
thereby transformed from glory unto glory through His 
Spirit, 

" Are you not thankful for this blessed word of the 
Lord Jesus: 'I will declare it/ ' I will make it known'? 
He did do so at His resurrection, when He taught His 
people things they knew not before ; but He did so much 
more after He had ascended up on high when the Spirit 
of God was given. ' He shall teach you all things, and 
bring all things to your remembrance, whatsoever I have 
said unto you/ And now to-day in the hearts of His 
people He is daily teacning us something that we do not 
know. All our experience tends that way. When 
the Spirit of God blesses an affliction to us, it is 
one of the Saviour's illuminated books out of which 
we learn something more of the Father's name, 
and consequently come to love Him better : for that is 
the thing Christ aims at. He would so make known 
the Father, that the love wherewith the Father had 






THREE PLANS OF GREAT ADDRESSES. 237 

loved Him may be in us, and that He Himself may be 
in us. 

" This knowledge distinguishes us from the world. It 
is the mark by which the elect are made manifest. In 
the sixth verse of this chapter our Lord says : ' I have 
manifested Thy name unto the men which Thou gavest 
me out of the world. Thine they were, and Thou 
gavest them me ; and they have kept Thy word/ The 
world does not know the Father, and cannot know Him , 
for it abides in the darkness and death of sin. Judge 
yourselves, therefore, by this sure test, and let the love 
which grows out of gracious knowledge be a token for 
good unto you. 

* * ' # * * * 

" III. Thirdly, here is the companion of love. 
' I in them.' Look at the text a minute and just catch 
those two words. Here is 'love ? and <I ? — love and 
Christ come together. O blessed guests ! ' Love and 
1/ says Christ ; as if He felt He never had a companion 
that suited Him better. ' Love ' and ' I :' Jesus is ever 
at home Avhere love is reigning. When love lives in 
His people's hearts, Jesus lives there too. Does Jesus, 
then, live in the hearts of His people ? Yes, wherever 
there is the love of the Father shed abroad in them 
He must be there, We have His own word for it, and 
we are sure that Jesus knows where He is. 

" We are sure that He is where love is ; for, first, 
where there is love there is life, and where there is life 
there is Christ, for He Himself says, ' I am the life/ 
There is no true life in the believer's soul that is divided 
from Christ. We are sure of that ; so that Avhere there 



238 EXTEMPORE SPEECH. 






is love there is life, and where there is life there is 
Christ. Again, where there is the love of God in the 
heart there is the Holy Spirit ; but wherever the Holy 
Spirit is, there is Christ, for the Holy Spirit is Christ's 
representative ; and it is in that sense that He tells us, 
i Lo, I am with you alway/ namely, because the Spirit 
is come to be always with us. So where there is love, 
there is the Spirit of God ; and where there is the Spirit 
of God, there is Christ. So it is always, ' Love and I. 1 

" Furthermore, where there is love there is faith, for 
faith worketh by love, and there never was true love to 
Christ apart from faith ; but where there is faith there 
is always Christ, for if there is faith in Him He has 
been received into the soul. Jesus is ever near to that 
faith which has Himself for its foundation and resting 
place. Where there is love there is faith, where there 
is faith there is Christ, and so it is ' Love and 1/ 

" Ay, but where there is the Father's love toward 
Christ in the heart God Himself is there. I am sure of 
that, for God is love. So if there is love within us there 
must be God. and where God is there Christ is, for He 
saith, i I and my Father are one/ So you see where 
there is love there must be Jesus Christ, for these rea- 
sons and for many others besides. 

" ' I in them.' Yes, if I were commanded to preach 
for seven years from these three words only, I should 
never exhaust the text, I am quite certain. I might 
exhaust you by my dullness, and exhaust myself by 
labor to tell out the sacred secret, but I should never 
exhaust the text. ' I in them/ It is the most blessed 
word I know of. You, beloved, need not go abroad to 



THREE PLANS OF GREAT ADDRESSES. 239 

find the Lord Jesus Christ. Where does He live ? He 
lives within you. ' I in them/ As soon as ever you 
pray you are sure He hears you, because He is within you. 
He is not knocking at your door; He has entered into you, 
and there He dwells, and will go no more out forever. 

" What a blessed sense of power this gives to us. ' I 
in them.' Then it is no more ' I ' in weakness, but, 
since Jesus dwells in me, ' I can do all things through 
Christ that strengthened me. "' I in them/ It is the 
glory of the believer that Christ dwells in him. ' Unto 
you that believe He is precious/ 

" Hence we gather the security of the believer. 
Brother, if Christ be in me, and I am overcome, Christ 
is conquered too, for He is in me. ' I in them/ I can- 
not comprehend the doctrine of believers falling from 
grace. If Christ has once entered into them, will He 
not abide with them ? Paul saith, i I am persuaded that 
neither death, nor life, nor angels, nor principalities, nor 
powers, nor things present, nor things to come, nor 
height, nor depth, nor any other creature, shall be able 
to separate us from the love of God which is in Christ 
Jesus our Lord/ To that persuasion I set my hand and 
seal. Well, then, if Christ is in us, whatever happens 
to us will happen to Him. We shall be losers if we do 
not get to Heaven ; but so will He be, for He is in us, 
and so is a partaker of our condition. If it is an indis- 
soluble union — and so He declares it is — ' I in them/ 
then His destiny and ours are linked together ; and if 
He wins the victory we conquer in Him : If He sits at 
the right hand of God we shall sit at the right hand of 
God with Him, for He is in us. 



210 EXTEMPOEE SPEECH. 

" I know not what more to say, not because I have 
nothing more, but because I do not know which to bring 
forward out of a thousand precious things ; but I leave 
the subject with you. Go home and live in the power 
of this blessed text. Go home and be as happy as you 
can be to live, and if you get a little happier that will 
not hurt you, for then you will be in Heaven. Keep 
up unbroken joy in the Lord. It is not ' I in them ' for 
Sundays, and away on Mondays ; ' I in them ' when 
they sit in the Tabernacle, and out of them when they 
reach home. No, i I in them ' and that forever and for- 
ever. Go and rejoice. Show this blind world that you 
have a happiness which as much outshines theirs as the 
sun outshines the sparks which fly from the chimney 
and expire. Go forth with joy and be led forth with 
peace ; let the mountains and the hills break forth before 
you into singing : 

4 All that remains for me 

Is but to love and sing, 
And wait until tlie angels come, 
To bear me to the King.' 



a c 



Oh ! but I have my troubles.' I know you have 
your troubles, but they are not worthy to be compared 
with the glory that shall be revealed in you, nor even 
with your present glory. I feel as if I could not think 
about troubles, nor sins, nor anything else when I once 
behold the love of God to me. When I feel my love 
to Christ, which is but God's love to Christ, burning 
within my soul, then I glory in tribulation, for the 
power of God shall be through these afflictions made 



THREE PLANS OF GREAT ADDRESSES. 241 

manifest in me. 1 1 in them/ God bless you with the 
knowledge of this mystery, for Jesus' sake. Amen." 

Our third example is the outline of that grand inau- 
gural discourse of the Christian religion found in the 
5th, 6th, and 7th chapters of St. Matthew. The Ser- 
mon on the Mount is too familiar to need reproduction 
here, but the outline will show how regular it is in 
structure, and how closely it conforms to the laws which 
govern discourses. 

The subject is the distinction between the Spiritual 
Kingdom Christ then set up, and the Jewish State, of 
which His hearers were still members. 

The object is to induce His hearers to enter immedi- 
ately into this new and better Kingdom. 

Plan of the Sermon on the Mount. 

Introduction. — 1. Who the blessed (happy) 
ones really are; v, 2-12. 

2. The position of the bles.sed ; v, 13-16. 

3. The Old Kingdom not to be destroyed by the 
New; v, 17-20. 

I. Contrasts Between the Old and New 
Kingdoms Concerning Things Forbidden. 

1. The law against Killing ; v, 21-26. 

2. " " " Adultery ; v, 27-32. 



242 



EXTEMPORE SPEECH. 



3. The law against Profanity ; v, 33-37. 

4. " " " Injuries; v, 38-48. 

II. Contrasts Concerning Practical Duties. 

1. Almsgiving ; vi, 2-4. 

2. Prayer; vi, 5-15. [Example — the Lord's 
Prayer.] 

3. Fasting; vi, 16-18. 

4. Treasure-gathering; vi, 19-34. 

III. How Subjects of the New Kingdom* 

SHOULD REGARD OTHER PERSONS. 

1. With charity in word and action; vii, 1-12. 

2. But with caution ; influence of numbers and 
of false teachers deprecated ; vii, 1 3-23. 

Conclusion. — The whole subject illustrated by 
the evil consequences of building a house upon 
a foundation of sand, and the good conse- 
quences of building it upon a rock. 



CHAPTER X. 

Illustrations, Pathos, Humor. 

All popular and effective discourses must possess at 
least one of the above qualities. In ordinary speeches 
they do not present themselves spontaneously, but must 
^be sought out with diligence and perseverance. Some 
speakers find it easy to sparkle with illustrations and to 
indulge in humor and pathos, but others can only suc- 
ceed in that direction with painful toil. We wish now 
to consider a few of the methods by which they can 
be secured when they do not present themselves spon- 
taneously. 

The need of abundant illustrations has been felt in 
all kinds of address and many efforts have been made 
to supply them. A number of books have been pub- 
lished in which illustrations have been gathered from a 
wide range of literature, and catalogued for use. The 
speaker may employ these cautiously with great profit; 
and no longing for an originality, which, after all, can 
never be absolute, should deter him. The labor of 
searching for one or two illustrations of an important 
thought may be greater than that devoted to the prepa- 
ration of the whole speech, but it is labor very profitably 
employed. While thinking what any particular thing 

243 



244 EXTEMPORE SPEECH. 

is like, our conception of the thing itself and of all 
the ideas that cluster around it, will become much more 
vivid. Even the illustrations we reject may have great 
value in sharpening our conceptions of the difference 
between the thing investigated and all other things of a 
similar character. 

But it is not enough to search for similes and figures 
among ready-made selections. All we know, hear, and 
read, may be passed in mental review for the purpose of 
seeing what truth it will vividly set forth. If we 
assume that our speeches must be illustrated, and spend 
much time in seeking for good illustrations, changing 
those we have used for better ones whenever possible, 
we will come to " think double," that is, to see the like- 
ness that exist in all objects to something else. The 
habit of doing this grows with practice. If we pass 
our addresses in review asking ourselves, " What points 
did we fail to make strong and intelligible for want of 
good illustrations ?" we will be able both to see our de- 
fects in this line and the means of remedying them. 
There should be a very careful record of these treasures 
made, for with the majority of speakers nothing else is 
so precious. 

Scraps from newspapers, sentences copied into common- 
place books, all kinds of memoranda which direct atten- 
tion to a happy figure heard in conversation, encountered 
in reading, or thought of, will be exceedingly valuable. 



ILLUSTRATIONS, PATHOS, HUMOR. 245 

- It is possible to have too many illustrations, but for 
one speaker who labors under this disadvantage nine 
have not enough. A bad illustration — one which is 
cloudy, tame, in bad taste, or which does not illuminate 
or enforce some part of our subject — is worse than none 
at all. It should be thrown out and its place supplied 
with something better. 

The power to touch the heart, and as an evidence of 
deep feeling to cause tears to flow, is greatly sought by 
orators, and, strange as it may seem, is highly enjoyed 
by audiences. There is a luxury in aroused feeling, and 
multitudes will throng to the church or hall where they 
are made to weep. If the effort for such effects is car- 
ried too far, it will become unmanly and maudlin ; but 
in proper bounds it is a genuine oratorical resource. 
How shall a reasonable degree of pathos be brought into 
our discourses ? 

Incidents which involve great or heroic suffering and 
self-sacrifices, if well told, with a direct bearing upon 
the general theme, seldom fail to make a deep impres- 
sion. They are often invented by the speaker, but while 
that device may not always be worthy of condemnation, 
its expediency is questionable. Reality has far more 
power than fiction. There is so much of suffering and 
sorrow in the world, and so much of heroic struggle 
against it, that if our addresses fairly reflect this " world- 
tragedy" the highest pathos will be realized. Keen, 



246 



EXTEMPORE SPEECH. 



quick observation and a really sympathetic nature on 
the part of the speaker will show him where to find the 
materials to move the hearts of his hearers. But while 
using such materials he must retain command of his 
own feelings. To be truly successful in the use of 
pathos he must give a reasonable foundation for the emo- 
tion he wishes to evoke, and then be able to turn the 
aroused feeling into some channel which will justify the 
pain caused. 

Humor is intimately associated with pathos by the 
law of opposites. One is almost the direct reaction from 
the other , and after one has been evoked the other 
follows more easily than it would at another time. The 
spirit of humor is valuable in all forms of address, but 
in some — notably in the political arena and on the plat- 
form — it is invaluable. Its range is vast. It may be so 
rude and uncouth as to lessen the dignity of discourse, 
or it may be of the most refined character. While it 
cannot be relied upon as an argument, yet if a good 
argument is employed and then clenched by a humorous 
story or allusion of perfect appropriateness, much is 
gained. To make an audience laugh at the positions of 
an opponent, at least prepares the way for refuting him. 

This quality may be cultivated by seeking out and 
enjoying the humorous element which is found in every- 
thing. We ought to be able to laugh at all that is 
ludicrous, without in the least losing our respect and 



ILLUSTRATIONS, PATHOS, HUMOR 247 

veneration for what is good. Everything coarse and 
evil should be rejected from our minds instantly, how- 
ever humorous ; but all the really funny things, which 
can by any possibility be pressed into the service of 
speech, should be carefully noted and remembered. 
Abraham Lincoln owed no small part of his popular 
power to his marvelous fund of humorous illustrations. 
More than one noted preacher has given a keener edge 
to truth by the same means. 

Extemporaneous speech furnishes much better oppor- 
tunity than written for the acquirement of all these 
elements of power. When a speech is once written it is 
finished. But when merely planned and outlined, all 
stories, quotations, incidents, and happy turns of language 
discovered afterward, may be noted on the written plan, 
or slipped into an envelope with it, and afterward used at 
any time without the labor necessary to adjust them to a 
manuscript discourse. 



CHAPTER XL 

The Orator's Logic. 

Logic is either one of the most useful or one of the 
most useless acquisitions of the orator. As taught in the 
middle ages, with its barbarous jargon of symbols and 
terms, it can add but little directly to the force or truth of 
any man's speech, although even in that form it may, like 
most other studies, accomplish something in the way of 
sharpening the critical faculty and strengthening memory 
and attention. Its definitions, also, are not altogether 
valueless. But not one student in a thousand will apply 
its cumbrous rules in shaping his own reasoning, or in 
judging of the reasoning of others. If the reader has 
studied logic his own experience may be confidently 
appealed to. Do you ever, in reading an argument, 
notice to which figure and mood of the syllogism it con- 
forms ? If the argument seems false, do you ever seek 
to find whether the fault is in negative promises, want 
of distribution of the middle term, or in the violation of 
any other technical rule of logic? The mind has a 
much more direct and summary mode for disposing of 
unsatisfactory arguments. 

But the principles of logic are few and simple, and 
when divested of all technicality, are of universal appli- 

248 



249 

cation. We will venture to point out some that may be 
of especial service to the speaker : 

1st. Clear definition. The speaker should know the 
meaning of his subject and of all the important terms 
used in connection with it. This knowledge he should 
convey to his hearers in the most clear and striking 
manner that his own powers will permit. To have an 
audience misunderstand the speaker so far that while he 
was talking of one thing they are understanding some- 
thing totally different (even if known by the same name) 
would be a grave logical fault. Exact and comprehen- 
sive definition, often enlivened and simplified by similes 
or anecdotes, will prevent such danger. 

2d. Exact and comprehensive division of a subject is 
scarcely less important than clear definition. This is of 
equal value in studying a subject and in presenting it to 
an audience. If we wished to speak or learn about the 
ocean, one of the first facts to be dealt with would be its 
division into five parts — Atlantic, Pacific, etc. A good 
principle of division should always be selected and faith- 
fully applied. Then as many subdivisions may be added 
as naturally follow from the application of another good 
principle of division. Thus, astronomy may be first defined 
as " the science of the stars." Then it can be divided 
into planetary and stellar astronomy. The former may 
be subdivided into descriptions of the individual planets 
and other bodies in the solar system ; the latter into the 



250 EXTEMPORE SPEECH. 

classes of objects found among the fixed stars. All of 
this is not a rhetorical or oratorical device, but has its 
foundation in mental laws ; in other words, it is logical. 

3d. Classification lies at the foundation of many of 
the sciences, and is a process of the highest importance 
in every domain of knowledge. In no other manner 
can the vast multitude of facts discovered by millions of 
observing eyes be preserved and made useful. The 
orator must also classify his general knowledge, and that 
special part of it which he intends to use for a speech. 
All his proofs, appeals, illustrative facts, and even his 
digressions should be arranged according to those natural 
bonds of congruity which constitute the basis of all clas- 
sification. 

But in what way can the person who is ignorant of 
technical logic make a harmonious classification? It 
will not add much to his ability to tell him that two 
processes — abstraction and generalization — are the basis 
of all true classification. It is simpler and means the 
same to say that things should be classed together which 
agree in some permanent and fundamental quality. 
Thus a vast number of animals of the most varied sizes, 
shapes, and powers, agree in having backbones and are 
therefore put into a class and called vertebrates. The 
study of agreements and similarities in things the most 
diverse is exceedingly profitable to the orator in many 
different ways. It affords inexhaustible material for illus- 



the orator's logic. 251 

trations — " those windows of speech." The difference 
between the likeness upon which classification and illus- 
trations are based is about as follows : The similarities 
which give rise to scientific classes are very important 
and essential ; those from which illustrations spring may 
be slight and superficial. 

These three processes are of more importance to the 
orator than any others embraced in logic. There is 
nothing " dry " or " repulsive " about them — terms quite 
frequently applied to discourses which turn aside from 
their own direct purpose to display the mere machinery 
of reasoning. By division a distinct impression is made 
of each part of a subject ; by definition all misunder- 
standings are cleared away and attention fixed upon the 
very points at issue ; by classification all thoughts find 
their proper places and are so gathered up into general 
ideas and joined with other familiar thoughts, by way of 
illustration, that they may easily be remembered and 
applied. 

But how about the syllogism which logical treatises 
devote so much time to explaining ? Its many varieties 
and endless transformations wrought out by acute minds 
from the time of Aristotle to the present, are curious and 
interesting, but they are not specially available for a 
speaker. Yet, since they rest upon a few easily under- 
stood principles, we will refer to the most obvious. 

If two things each resemble a third it is certain that 



252 EXTEMPORE SPEECH. 

they also resemble each other. If one thing equals a 
second, but does not equal a third, then the second and 
third do not equal each other. 

In the syllogism two comparisons are made and the 
resulting agreement or disagreement is expressed in the 
conclusion. Thus : 

Corrupt men are bad citizens. 
Men buying or selling votes are corrupt men. 
Therefore, men buying or selling votes are bad 
citizens. 

Here the class of corrupt men agrees with the class of 
bad citizens ; it also agrees with the class who buy or 
sell votes ; now, as it agrees with each of the two classes, 
it is certain that those two classes also agree with each 
other. This is the plain form of the syllogism. 

The following is an instance of disagreement : 

Good citizens are patriotic men. 

Traitors are not patriotic. 

Therefore, traitors are not good citizens. 

When an agreement and disagreement are thus stated 
in the first and second lines, the result stated in the third 
line must be a disagreement. But if the first and second 
lines both state disagreements no result can be drawn, 
for there is more than one mode of disagreement. This 
may be illustrated by the case of two witnesses to the 



the orator's logic. 253 

same circumstance. If both tell the truth their stories 
will agree ; if one tells the truth and the other does not, 
their stories disagree ; but if neither tells the truth, their 
stories may or may not ageee — that is, they may tell the 
same falsehood or different kinds of falsehood. 

In the syllogism it is necessary to see that the com- 
parisons made are real and not fictitious. False logic or 
fallacies arise where a comparison seems to be made 
which is not real. Part of one thing or class may be 
compared with the whole of another, and then an agree- 
ment affirmed or denied for the whole of the two things 
or classes, and this fatal fault in reasoning may be very 
carefully concealed. It can usually be detected by turn- 
ing around the sentence in which the defective compari- 
son is made. Thus : 

Men are animals. 
Horses are animals. 
Therefore, men are horses. 

This seems to be a perfectly fair specimen of correct 
syllogisms. But in the first line the class "men" is 
compared with only a part of the class " animals," and 
in the second line the whole of the class " horses " is 
compared with another part of the class " animals," and 
as the comparison is not restricted to the same objects no 
statement of agreement or disagreement can be made. 
We detect the insufficiency of the comparison by saying, 



254 EXTEMPORE SPEECH. 

it is true that all men are animals, but not true that all 
animals are men. 

Another mode of making a seeming comparison 
without the reality is by using words in unlike senses. 
Thus: 

All light bodies dispel darkness. 

A bag of feathers is a light body. 

Therefore, a bag of feathers will dispel darkness. 

To guard against this and all similar fallacies it is 
only necessary to notice whether the comparison is fair 
and complete. Practice will give great expertness in 
doing this, even when the comparison is implied rather 
than expressed. 

Indeed, the greater part of reasoning lies outside the 
range of formal logic. The orator who would reduce 
each argument to a syllogistic form would be considered 
a clown endeavoring to make sport of, or for his au- 
dience. A statement is often made which depends for 
its validity upon a compariion or even a series of com- 
parisons either flashing through the mind at the mo- 
ment, or recalled as having previously been made. To 
this there can be no objection, provided such compari- 
sons are obvious and indisputable. If a chain of rea- 
soning rests upon the understanding that all men desire 
to be happy, it will be just as forcible as if that 
truism were stated or proved. Anything which an au- 



255 

dience will accept without question is only weakened by 
the processes of proof. Something must be taken for 
granted in all kinds of argument, and the wider the 
domain of such assumptions can be fairly made the bet- 
ter for the interest and effectiveness of the arguments 
which follow. 

A syllogism in which one of the essential parts is left 
to be supplied in the mind is called an enthymeme, and 
is the most common of all forms of reasoning. When- 
ever we state a fact, and adduce a reason for that fact, it 
takes this form. As an instance, we may give the beati- 
tudes in the fifth chapter of St. Matthew. In each we 
have a declaration made and a reason given for that 
declaration, but that reason would have no necessary 
validity were it not for a well-understood principle, upon 
which, in each case, it is founded. When it is said, 
" Blessed are the poor in spirit ; for theirs is the king- 
dom of heaven, v we mentally add, or concede even with- 
out thinking it, " whoever has the kingdom of heaven is 
blessed" 

The same declaration may be put in logical form, thus : 

Whoever possesses the kingdom of heaven is 

blessed. 
The poor in spirit possess the kingdom of heaven. 
Therefore, they are blessed. 

It will be noticed that in all the beatitudes the syllo- 



25G EXTEMPORE SPEECH. 

gism is inverted, the conclusion coming first (which also 
is placed in an inverted form), while the major premise is 
left to be mentally supplied. 

Another instance may be given of this most common 
of all the syllogistic forms — the only one of which the 
orator makes very frequent use. 

It is stated, " Blessed are the pure in heart ; for they 
shall see God ;" the reader mentally supplies, " and those 
who see God are blessed." 

Or in syllogistic form : 

Those who see God are blessed. 

The pure in heart see God. 

Therefore, the pure in heart are blessed. 

The great frequency of the enthymeme is explained by 
the very nature of reasoning, which — at least in the case 
of the true orator — ever proceeds from the known to 
the unknown. One of our propositions should either 
be self-evident or tacitly conceded ; it need not therefore 
be expressed. The other must be brought out fully and 
proved by appropriate evidence, and from these two 
foundations we draw out the conclusion, or, what is only 
another way of accomplishing the same purpose, we 
state the conclusion and then give a reason for it, which 
itself rests upon another reason mentally supplied. We 
may test the correctness of the process by inquiring if 
the unexpressed reason be of the nature of a necessary, 



the orator's logic. 257 

or at least of a generally received, truth ; then, if the 
expressed reason is supported by impregnable evidence 
(which in the case of the beatitudes is the authority of 
Teacher Himself); and finally, if the conclusion inevit- 
ably results from the union of the two preceding parts. 

Much might be said of fallacies and their various 
forms, but the student who has not time to pursue a full 
course of logic would find little profit in such a brief 
sketch as is here possible. It will be enough to point 
out that all false reasoning involves a violation of some 
logical rules, the simplest and most useful of which 
we have already pointed out. The orator who carefully 
defines his terms, who watches every comparison to see 
if it is real and not merely pretended, who refuses to 
accept a plausible statement for a universal truth, who 
notices what an argument takes for granted as carefully 
as what it states, will not be likely to commit glaring 
errors himself, or to be led into them by others. 

In controversy a most important logical direction may 
be given. Strive to ascertain just the standpoint of 
the audience in regard to your subject. Every speaker 
has much in common with his hearers, and if he would 
convince or persuade them he must start from that 
common position. 

In doing this there is no compromise of principle. 
It is simply leaving out of view points of difference 
until points of agreement are explored. From these an 



258 EXTEMPORE SPEECH. 

argument, as strong as logic can make it, should lead to 
the conclusion either in thought or action to which you 
wish your audience conducted. The eminent Methodist 
missionary, Rev. Wm. Taylor, in speaking to the 
heathen of Africa, used first to dwell upon those things 
in their belief which were common with his own, giving 
them credit for trying to worship the true God as well 
as they could, and then declaring that he came to them 
with a fuller revelation from the same source. In this 
way he persuaded thousands to accept his guidance and 
believe the Bible, who would have been utterly repelled 
if he had first attacked their superstitions, and tried to 
show that they were wrong in everything. In the same 
manner every masterly persuader of men must proceed. 
Seeking out all that he regards as true in their opinions 
and beliefs, he will waste no time in proving what they 
already believe, or in persuading them to do what they 
are already engaged in, but will show them other things 
which necessarily follow from what they already admit. 
St. Paul, on Mars' Hill, got a great logical advantage 
by his reference to the Unknown God, and from this 
starting place he worked his way carefully to the new 
truth which he had to declare. A political orator may 
simply abuse the opposite party; but he makes no con- 
verts and wins no enduring laurels by that method. If 
he will strive to understand the position of his opponents 
and then from the great principles regarding govern- 



259 

ment, which all parties hold in common, proceed to 
show that the side he advocates carries out those princi- 
ples to their legitimate result, he may change votes, 
and will be sought for where the empty declamation of 
one who pursues the opposite course would be felt as 
a hindrance rather than a hvilp. " What do you do 
when you have no case at all?" said one lawyer to 
another. " Oh I" was the reply, " I abuse the opposite 
counsel." This was only a mode of covering a retreat, 
and may have answered that purpose well enough after 
the battle had been lost ; but as long as there is any hope 
of convincing the judge or winning the jury, such abuse 
is worse than useless. The advocate should not, how- 
ever, take his opponent's view of the subject at issue 
as the groundwork of his argument, but that which he 
believes the jury to entertain. Success in this instance 
is not won by convincing an opponent, but by bringing 
over to his views that body of men in the jury-box who 
are supposed to be impartial, but who always have their 
mode of viewing any given subject — a mode which an 
ingenious and observant advocate will not be slow to 
discover. 

There are three phases of any controverted question 
which the orator who will discuss it successfully needs 
to study. He should know and estimate justly all that 
a determined opponent of his own view can advance. 
Nothing is gained by failing to appreciate the strength 



2G0 EXTEMPORE SPEECH. 

and plausibility of an adversary's position. Complete 
justice to an enemy is often the first step to complete 
victory over him. Then the position of that part of 
an audience — possibly few in numbers, but from the 
logical standpoint exceedingly important — who are in 
suspense, and as ready to fall to one side as the other, 
ought to be fully weighed. The more perfectly intel- 
lectual sympathy exists between them and the orator, the 
more likely is he to bring them over to his own party. 
And this is the great object to be aimed at. Pronounced 
opponents are not often converted. "A man convinced 
against his will is of the same opinion still." The 
attention directed to them is really for the sake of the 
doubtful class who may, unless resistance is offered, be 
Avon over by their efforts. 

Some attention may also properly be given by the 
speaker to confirming his own party by showing them 
the solid grounds upon which their opinions rest. But 
usually the same arguments which are likely to decide 
the wavering will best accomplish this purpose also. 
Beginning with a simple but clearly defined statement 
of those principles or facts upon which he intends to 
base his arguments, and about which no difference of 
opinion is possible, he shows clearly that the opinions he 
and his friends hold must follow from the grounds 
already conceded. This should be set fbith as the estab- 
lishment of positive truth rather than as the refutation 



the orator's logic. 261 

of any errors ; then, when the waverers have been con- 
vinced and his own party strongly confirmed, he may, 
with advantage, show the weakness and absurdity of the 
position of those Avho hold opposed views. Such a 
course pursued by an able reasoner who really has truth 
on his side, which he thoroughly understands, will seldom 
fail to win all whose minds are open to conviction. 

It is to these broad principles and to the careful study 
of all aspects of the questions he has to treat, rather than 
to the refinements of mediaeval logic, that we would direct 
the orator's attention. Whoever will follow the course 
prescribed in preceding chapters, carefully arranging the 
outline of his address, mastering all his material, and 
speaking the language of his own convictions, will be 
truly logical, and such logic carried to the highest degree 
will take nothing from any other grace either of form or 
substance that belongs to oratory. 



CHAPTER XII. 

After the Speech. 

When a fervent and successful discourse has been con- 
cluded there comes a feeling of inexpressible relief. The 
burden of an important speech rests with accumulating 
force upon the mind from the time the subject is chosen 
until it becomes well-nigh intolerable. When speech 
actually begins every power is called into play and ex- 
erted to its utmost capacity. The excitement of the 
conflict hurries the speaker on, and although he may not 
at the time realize the gigantic exertions put forth, yet 
when he pauses at length, perhaps exhausted, but with 
the victory won, the sense of rest, relief, and security, is 
exceedingly delightful. 

After such an effort both mind and body do need rest. 

There are speakers who profess to feel no fatigue after 

an hour's labor, but these are seldom in the front rank 

of orators. If the soul has been aroused and all the 

man's faculties bent to the accomplishment of a great 

purpose, relaxation is often followed by a sense of utter 

prostration. Nothing better for the moment can be 

advised than to abandon one's self to the luxury of utter 

repose. Social intercourse and all distractions should as 

far as possible be avoided. If circumstances permit, a 

262 



AFTER THE SPEECH. 263 

short sleep, if but for a few minutes, will afford great 
relief; and in most cases sleep will come if wisely 
courted. 

After resting, it is well to ponder closely the lessons 
derived from each new experience in speaking. To in- 
dulge in exultation over success or to lament over fail- 
ure is not profitable. The speaker is not a perfect judge 
of either. He has probably done the best he could at 
the time, and there the case should rest, except so far as 
he sees the need or the means of future improvement. 

But judgment of success or failure cannot easily be 
avoided. If the speaker's standard is low, he may pass 
beyond it without accomplishing anything worthy of 
high praise: or if he is despondent in nature he may 
have expected little and may now feel correspondingly 
elated because he has exceeded his very moderate expecta- 
tions. But it is a curious fact that speakers are often 
least pleased with their best speeches. In the mightiest 
efforts of the mind the standard is placed very high — 
perhaps beyond the possibility of attainment — and the 
speaker works with his eyes fixed upon that summit, 
and probably, after all his exertions, sees it shining still 
far above him. His ideas are but half expressed ; he 
is mortified that there should be such a difference 
between conception and realization. But his hearers 
have been led over untrodden fields of thought, and 
knowing nothing of the grander heights still above the 



264 EXTEMFOItE SPEECH. 

orator's head, they are naturally filled with enthusiasm, 
and cannot enter into the feelings of the speaker if he is 
foolish enough to tell them of his disappointment. 

This is the reason that we are least able to judge of 
the success of speeches that have been long meditated 
and thoroughly prepared. The subject expands as we 
study, its outlines becoming grander and vaster until they 
pass beyond our power of adequate representation. Each 
separate thought in the whole discussion thoc is fully 
mastered becomes familiar, and is not, therefore, valued 
at its true worth. Sometimes, when we begin to speak 
with little thought, intending to give only easy and 
common views of the subject, everything appears fresh 
before us, and if some striking ideas arise, their novelty 
gives them three-fold value, and we imagine that we 
have made a great speech. All this constitutes no argu- 
ment against diligent preparation, but it should stimu- 
late us to bring up our powers of expression more nearly 
to the level of our conceptions. 

There should never be extreme discouragement over 
an apparent failure. Some good end may be reached 
even by a very poor speech. One evening the writer 
preached when weary and almost unprepared. From 
first to last the effort was painful, and to prevent abso- 
lute failure the intended plan had to be abandoned, and 
detached thoughts from any source thrown in. Yet 
that discourse, which was scarcely worthy of the name, 



AFTER TIIE SPEECH. 265 

elicited warmer approval and did more apparent good 
than any one preached for several previous months. 
One or two fortunate illustrations redeemed every defect, 
so far as the audience (but not the speaker) was con- 
cerned. 

Whatever judgment we may entertain of our own 
performances, it is not usually wise to tell our hearers, 
or to ask their opinions. Criticisms spontaneously 
offered need not be repulsed, but all seeking for commen- 
dation is childish or disgusting. It is sweet to hear 
our efforts praised, and most of men can bear an amount 
of flattery addressed to themselves which would be in- 
sufferable if offered to others ; but this disposition, if 
much indulged, becomes ungovernable and exposes us to 
well-deserved ridicule. It is pitiable to see a man who 
has been uttering wise and eloquent words afterward 
stooping to beg crusts of indiscriminating flattery from 
his hearers. 

Whenever there is a probability that any discourse 
will be repeated, it is well to review it soon after de- 
livery, while its impression is still fresh upon the mind, 
and if any defect appears, amend it in the plan, and add 
to the same plan all the valuable ideas that have been 
suggested during the speech or afterward. In this 
manner we keep each discourse up to the high water- 
mark of our ability. 

Some orators are accustomed to write their speeches 



266 EXTEMPOKE SPEECH. 

out in full after delivery. When the theme is important 
and time permits, this is a good exercise, but in many — 
perhaps the majority of cases — the labor would outweigh 
the profit. 

No such objection applies to reviewing and correcting 
a verbatim report of our speeches. To many speakers 
such a review of the exact words they have uttered 
would be a striking and not altogether pleasing revela- 
tion. Pet phrases, which might otherwise be unnoticed 
for years ; faults of expression, and especially the pro- 
fuseness of words, in which extemporaneous speakers are 
tempted to indulge ; — would all be forced upon our notice. 
AV<j would be surprised to learn that we could often 
write the discourse in one-fourth the words employed in 
delivery. To form the habit of thus condensing our 
speeches after delivery would have a powerful tend- 
ency toward compacting thought in speech itself. The 
only hindrance in applying this capital means of im- 
provement consists in the difficulty of obtaining such 
shorthand reports. Where this cannot be overcome a 
part of the advantage may be gained by taking the plan 
and from it writing out the same kind of a compact pre- 
sentation of the thoughts as uttered. This differs from 
writing in full by making no effort to record exact 
words or forms of expression, but only to recall from 
memory and from the sketch the exact thoughts that 
were expressed in the language of the moment. Even 



AFTER THE SPEECH. 267 

if the same kind of brief sketch has been made previous 
to the act of speech, this does not take the place of what 
we now recommend ; for the former outline may have 
been greatly modified by the experience of delivery. 

In whatever form the best result of the discourse is 
recorded, great care should be taken in its preservation. 
The plan, sketch, or fully written discourse may be 
slipped into an envelope (which may also contain all 
illustrative scraps, notes, or references to books that bear 
upon the discourse) and on the back may be written the 
title, time, and character of delivery, with any other facts 
of importance. If the young speaker will faithfully 
follow up such a method of recording the results of his 
oratorical experience, he will find it one of the best forms 
of discipline, and the record itself — carefully indexed, 
frequently reviewed, and kept within reasonable bulk — 
will in time possess a value greater than gold. 



FINIS. 



ALPHABETICAL INDEX. 



PAGE 

Author's own experience, 23 

Advice to readers of discourses, 29 

Ancients and moderns, 34 

Augustine, 34 

Antony's speech analyzed, 57 

Articulation, 116 

Action in gesture, 122 

Architecture of continuous thought, 160 

Arrangement of thought, 164 

Burdens of the extempore speaker, . . . 15 

Beecher, H. W., 40 

Brutus' speech analyzed, 54 

Benevolent emotion, 97 

Bautain's comparison, 161 

"Be bold," 165 

Bodily vigor, 193 

Books of illustration, 243 

Beatitudes in syllogistic form, 255 

Coldness of reading explained, 23 

Composite discourse, . 25 

Cicero, 33 

Chatham, Lord, 36 

Clay, 40 

Calhoun, ...... 40 

Critical taste must not be too high, 44 

Conclusion, 49 

Cultivating emotional power, 95 

Conversation, 105 

Correcting faults of voice, 119 

269 



270 ALPHABETICAL INDEX. 

TAGK 

Correcting faults of gesture, , . 122 

Confidence acquired, 125 

Confidence, false and true, 127 

Confidence, power of, 128 

Confidence while silent before an audience, 129 

Changing plan at last moment, 190 

Complimentary introductions, 201 

Citations as introductions, 204 

Calamity from bad introductions, 205 

Climax, law of, 208 

Crisis of discourse, 211 

Concluding, three ways of, 215 

Conclusion should have no new matter, 215 

Classification, 250 

Correcting shorthand reports, 2G6 

Demosthenes, 33 

Discussion, 48 

Dean Swift's sermon, 53 

Discussion in a free state, 66 

Disease as a hindrance, 81 

Disqualifications summed up, 86 

Drill on the elementary sounds, 116 

Duty as a remedy for fear, 126 

Divisional or military plan, 168 

Deep breathing, 195 

Diffuseness remedied, 209 

Definition in speech, 249 

Division in speech, 249 

Eloquence can be taught, 9 

Eloquence, degrees of, 11 

Essay or speech, 29 

Extempore speech in schools, 65 

Education in the popular sense, 89 

Extempore speech cultivates reason, 94 

Emotion and the will, 98 






ALPHABETICAL INDEX. 271 

PACK 

Etymology, use of, 104 

Empty speeches, 212 

Enriching extempore speech, 247 

First speech, 46 

Fear overcome, . 63 

Fluency and accuracy contrasted, 103 

Failure, a preacher's, 158 

Five principles of introduction, 205 

Funeral speech pronounced by Pericles, 218 

Fallacies in reasoning, 253 

Gladstone, W. E., . 41 

Gladstone, letter from, 42 

Gibbon's militia service, 92 

Gathering thought, 159 

Grasping the subject in a single idea, 183 

Great addresses, three plans of, 217 

Good results from a poor speech, 264 

Healthfulness of extempore speech, 19 

Hortensius, 33 

Heroic self-denial in speech, 156 

Holyoke's experience, 193 

Henry Clay's eloquence, 214 

Humor and pathos, 246 

Humor cultivated, 246 

Introduction, 46, 196 

Impromptu speeches, 49 

Initial fear, 60 

Increasing thought-power, 90 

Intellectual emotion, 95 

Imagination, 109 

Imagination in the Bible, 109 

Instructive addresses, 141 



272 ALPHABETICAL INDEX. 

PAGE 

Introduction memorized, 197 

Introduction needed, 198 

Introductions, kinds of, 199 

Keeping the speech fresh, . . 192 

Luther, 35 

Literary societies, 67 

Language, 101 

Laws in language, 102 

Loudness, 119 

Lawyers, 139 

Lawyers not writers of speeches, 140 

Lectures, platform, anniversary, and lyceum, 141 

Lecture with varying titles, 155 

Logical or mathematical plans, 168 

Local allusions as introductions, 203 

Language adapted to oratory, . . 210 

Luxury of tears, 245 

Logic for the orator, 248 

Logic, its narrowness, 248 

Lessons of speech, 263 

Mental weakness, , 79 

Memorizing original and selected gems, 104 

Mental picture painting, 110 

Method of gathering and retaining thought, 162 

Military plans, 168 

Marks of a good plan, 171 

Nerves quieted, 47 

Natural orators, 74 

Nature in the voice, 118 

Narrative plans, 167 

Naming divisions in advance, 173 

Need of illustrations, 243 



ALPHABETICAL INDEX. 273 

PAGE 

Oratory, natural and acquired, 13 

Oratory of ornament, 28 

Object of speech, 150 

Objection to using plan in public, 178 

Opponent's position studied, 257 

Prejudice, grounds for, 9 

Popular desire for extempore speech, 19 

Pericles, 34 

Pericles, funeral speech by 218 

Pitt, William, 36 

Patrick Henry, 37 

Plan of speech on Chinese immigration, 50 

Persons who cannot extemporize, 75 

Pronunciation, 103 

Poetry of science, 112 

Poetry described, 112 

Persuasion in preaching, 137 

Pen and tongue, 145 

Power of memory, 145 

Pen in gathering and arranging, 146 

Pen in preserving speeches, 146 

Plan in all discourses, 148 

Plan, importance of a good, 166 

Plans, varieties of, 167 

Plan, marks of a good, . 171 

Plan, how to use, 177 

Plan to be memorized, 180 

Preserving the plan after speaking, 186 

Passage from introduction to discussion, 207 

Pleasure of speaking well, 207 

Principles of logic, 249 

Headers deceive themselves, 31 

Recitations emotional, 32 

Robertson, Frederick W., 37 

Rude speech plans, 50 



274 ALPHABETICAL INDEX. 

PAGE 

Bousing energy at the last moment, 191 

Recited and extemporized introductions, 196 

Rest after speech, 262 

Repeating and amending speeches, 265 

Sydney Smith's sermon, 29 

Spurgeon, 40 

Spurgeon, sermon by, 230 

Simplest framework, 46 

Sketch containing three words, 52 

Sketch memorized, 52 

Sketch on the ocean, 53 

Stimulus of controversy, 67 

Sketches on the annexation of Cuba, 69 

Seeing with our own eyes, 92 

Source of Greek eloquence, 96 

Sentence-casting, 131 

Seductive but misleading methods, 133 

Sermons, • . 136 

Sermon texts, 136 

Subject and object compared, 152 

Subject definite, 153 

Sydney Smith " sticking to his text," 157 

Sermon on Mars' Hill, 169 

Sermon dryness, 174 

Shorthand, use of, 184 

Speech as a battle, ■ * . 187 

"Stage fright," 189 

Sermon by Rev. C. II. Spurgeon, 230 

Sermon on the Mount, 241 

Sources of illustrations, 244 

Syllogisms, 251 

Syllogisms abbreviated, 255 

Seeking praise, 265 

Training, effects of, 10 

Time saving, 24,175 






ALPHABETICAL INDEX. 275 

PAGE 

Transition, 48 

Three classes of men in respect to eloquence, 74 

Timidity may be overcome, 77 

Thought and emotion, 87 

Thought-gathering, 159 

Textual plans, 167 

Tertullus, . 201 

Topics of the day as introductions, 203 

Things seen, heard, or imagined as introductions, . . . 205 

Taylor, the Methodist missionary, 258 

Unconscious gesticulation, 124 

Use of other speakers' sketches, 171 

Voice and gesture, 114 

Various fields of oratory, 135 

Why extempore speech is emotional, 22 

Whitefield, 38 

Wesley, 38 

Webster, , 40 

Written composition a hindrance and a help, 45 

Writer's first speech, 61 

Weak voices, 76 

Wordless men, 83 

Waiting for the moment of beginning, 189 

Webster, anecdote of, 203 

Writing after delivery, 265 



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